Genesis 50:15-21, 1 Samuel 24:1-12, Micah 7:18-19, Matthew 18:21-35, Ephesians 4:31-32, Psalm 103:10-12
For several years, Jason and I nurtured a friendship that led us to decide to work together because we knew each other so well. But things soon became complicated between us. I began to notice some tr...
As a young pastor, I wanted to pray for Jean, who had been sick in bed for about a week. So I took Mike, a fellow leader in the church, with me to her home. Her husband, Jim, greeted us at the door an...
James 5:14-16, Colossians 3:13, Psalm 147:3, Isaiah 58:8, Mark 11:25, Matthew 6:14-15, Psalm 103:2-3
As a young pastor, I wanted to pray for Jean, who had been sick in bed for about a week. So I took Mike, a fellow leader in the church, with me to her home. Her husband, Jim, greeted us at the door an...
Matthew 18:21-22, Matthew 6:14-15, Luke 17:3-4, Ephesians 4:32, Colossians 3:13
According to a study performed in 2010 by the Fetzer Institute: Sixty-seven percent of Americans agree that the US population is composed of generally forgiving people, but 58% also agree that ther...
Jonah 4:2, Luke 23:39-43, Matthew 20:1-16, Luke 15:11-32, Isaiah 55:8-9
There’s a gut–wrenching scene in the Korean film Secret Sunshine that captures the scandal of grace better than any film I’ve ever seen. The scene takes place in a prison, as protagonist Shin-ae (Jeon...
Matthew 18:21-35, John 8:1-11, Luke 18:9-14, Matthew 7:3-5, 2 Samuel 12:1-13, Galatians 6:1-3
Solitude... keeps us from making judgments about other people’s sins. In this way real forgiveness becomes possible. The following desert story offers a good illustration: A brother . . . committed...
Matthew 6:14-15, Ephesians 4:31-32, Colossians 3:13, Romans 12:17-21, 1 Peter 3:9, Proverbs 19:11, Luke 17:3-4
There’s a story about a traveler making his way with a guide through the jungles of Burma. They came to a shallow but wide river and waded through it to the other side. When the traveler came out of t...
In A Forgiving God in an Unforgiving World , Ron Lee Davis shares a powerful story of forgiveness about a priest from the Philippines. The clergyman had carried the weight of one particular sin that ...
Proverbs 19:11, Matthew 18:21-22, Romans 12:20-21, Mark 11:25, Ephesians 4:31-32, Colossians 3:13
Forgiveness doesn’t mean “I didn’t really mind” or “it didn’t really matter.” I did mind and it did matter, otherwise there wouldn’t be anything to forgive at all, merely something to adjust my attitu...
Genesis 50:15-21, Exodus 34:6-7, Micah 7:18-19, Luke 7:36-50 , Matthew 18:21-35, Psalm 103:10-12
There are two sides to forgiveness: giving and receiving. Although at first sight giving seems to be harder, it often appears that we are not able to offer forgiveness to others because we have not be...
Romans 12:19, Matthew 6:14-15, Ephesians 4:31-32, Colossians 3:13, Luke 6:37, Romans 12:17-21, 1 Peter 3:9
When we are bitter, we delude ourselves into thinking that those who hurt us are more likely to be punished as long as we are set on revenge. We are afraid to let go of those feelings. After all, if w...
Romans 5:10, Matthew 5:44, Luke 23:34, Mark 11:25, Colossians 3:13
In the Middle East both the main protagonists embrace religions where forgiveness has never been seen as a duty, let alone as a virtue, but rather as a kind of moral weakness—and by “moral weakness” I...
We all have shadows and skeletons in our backgrounds. But listen, there is something bigger in this world than we are, and that something bigger is full of grace and mercy, patience and ingenuity. The...
Romans 12:20-21, Luke 23:34, Matthew 18:21-22, Luke 6:37, Mark 11:25
“What happens here may be expressed by the quite simple and yet unfathomable word, ‘forgive.’ What occurs when I forgive another person? It does not mean . . . that I can ‘forget’ what he did to me. I...
2 Corinthians 5:18-19, Matthew 6:14-15, Romans 12:18, Matthew 5:23-24, Colossians 3:13, Ephesians 4:32
God has given us all a message of reconciliation-that God, in Christ, has reconciled the world to himself (2 Corinthians 5:18-19). The first place we are invited to practice this reconciliation is wit...
In his book The Mystery of Christ , a series of fictionalized pastoral counseling sessions (based on actual events), the Episcopal priest Robert Farrar Capon shares a number of helpful ways of unde...
James 5:16, 2 Corinthians 5:18-19, Luke 6:37, Colossians 3:13, Luke 17:3-4
In November of 1990, as the long struggle for freedom in South Africa was reaching its climax, a group of black and white spiritual leaders from almost all the churches in that land met at a hotel out...
Romans 7:15-20, 1 John 1:9, Hebrews 10:26, Romans 8:1, 1 John 1:9, Lamentations 3:22-23
He hurls our sins overboard. What a picture of the way God treats our sins. Corrie ten Boom, a dear saint of the last century, used to say, “And then God put up a sign saying, `No fishing allowed.”‘ W...
Acts 7:54-60, Genesis 45:1-15, Matthew 18:21-35, Colossians 3:13, Luke 23:34
After the defeat of Hitler’s Nazi regime in World War II, Holocaust survivor and Christian Corrie ten Boom returned to Germany to declare the forgiveness of Jesus Christ. One evening, after giving her...
We sometimes sing that hymn, “There is a Green Hill Far Away.” It has the line, “He died that we might be forgiven.” Amen! That’s true. But it’s also true that he died that we might be forgivers—forgi...
Psalm 147:3, Jeremiah 30:17, Matthew 11:28-30, James 5:16, Psalm 34:18, Psalm 51:10, Jeremiah 33:6
One of the challenges, at least in the western church, is an inability to deal with our wounds in a healthy way. Our training as Christians has been focused on Bible studies, small groups, and Sunday ...
Genesis 4:6-7, 1 Samuel 1:6-8, 18 , Luke 15:28-32, Jonah 4:1-4 , Ephesians 4:31-32, Psalm 55:22
Sometimes we have to “step over” our anger, our jealousy, or our feelings of rejection and move on. The temptation is to get stuck in our negative emotions, poking around in them as if we belong there...
Psalm 32:5, James 5:16, Romans 12:17-21, Luke 6:37, Mark 11:25, Colossians 3:13
Corrie ten Boom told of not being able to forget a wrong that had been done to her. She had forgiven the person, but she kept rehashing the incident and so couldn’t sleep. Finally Corrie cried out to ...
Ephesians 4:32, Mark 11:25, Matthew 18:21-22, Luke 6:37, Colossians 3:13, Matthew 6:12, Ephesians 1:7, Luke 6:27, Luke 17:3-4, Luke 23:34, Matthew 5:23-24, 44
Elizabeth Elliot's story of forgiveness started in 1956 on the banks of the Curaray River in Ecuador when her husband and four other young missionaries were attacked and killed by members of the H...
Matthew 5:9, James 4:1-2, Ephesians 4:31-32, Colossians 3:12-13, Romans 12:18, 1 John 2:9-11
To become peacemakers, then, we must begin with ourselves. We must ask ourselves, “Why do I make cutting remarks to another person? Why do I make demeaning remarks about them?” We must also ask oursel...
Matthew 5:44, Proverbs 20:22, Mark 11:25, Colossians 3:13, Ephesians 4:31-32, Romans 12:19-21, Matthew 6:14-15
Revenge and forgiveness are major themes of Michael Christopher’s play, The Black Angel. In it, Herman Engel is Nazi general responsible for killing over 200 French Jews. Convicted of his crimes by th...
Leviticus 24:19-21, Romans 12:17-21, 1 Peter 3:9, Matthew 5:38-39, Proverbs 24:29, Matthew 26:52-54, Deuteronomy 32:35
In Exclusion and Embrace , Yale professor Miroslav Volf reflects on the themes of revenge, mercy, forgiveness and grace. Volf, who grew up in war-ravaged Croatia, speaks from a place of deep concer...
It is a simple fact of nature that once the leaves are off the tree, you cannot put them back again. Once you have uttered words, you cannot rip them out of another’s hearing. Once you have acted on a...
2 Corinthians 5:18, Psalm 34:18, Romans 12:18, James 1:19-20, Proverbs 15:1, Matthew 6:14-15, Colossians 3:13
Philip Yancey writes of a friend whose marriage was choked by hostility. One night the friend reached the breaking point: “I hate you!” he screamed at his wife. “I won’t take it any more. I’ve had eno...
The practice of confession in the context of a liturgy or in a private ecclesiastical setting has declined drastically over the past fifty years, and in particular since the Protestant Reformation in ...