Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
Revelation 11:15, Matthew 28:19, Galatians 3:28, Matthew 8:10-11, 1 Corinthians 15:25-26
What shall I say of the Romans themselves, who fortify their own empire with garrisons of their own legions, nor can extend the might of their kingdom beyond these nations? But Christ’s name is extend...
John 14:6, Isaiah 55:8-9, Matthew 9:10-13, John 18:36, Luke 19:1-10
With a certain oversimplification we can trace easily enough the three options open to Jews in Jesus’ day. … First, the quietist and ultimately dualist option, taken by the writers of the Dead Sea Scr...
How does the theme of glory that predominates in Epiphany fit with the large amount of space devoted to the Sermon on the Mount during the season? It all depends on what one means by glory. The “g...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The entrance into Jerusalem was an acted parable. It gave the faithful the sign they had been waiting for. It inaugurated the Master’s final mission to his people and was a fitting prelude to the days...
They see in it an unattainable ideal. How can they develop this heart-righteousness, turn the other cheek, love their enemies? It is impossible. Exactly! In this sense, the Sermon is ‘Mosissimus Moses...
Paul described his work as a ‘ministry of reconciliation’ and his gospel as a ‘message of reconciliation’. He also made it quite clear where this reconciliation comes from. God is its author, he says,...
Matthew 9:13, Psalm 46:10, James 1:19-20, Colossians 3:12-13, Psalm 62:1-2, Proverbs 16:32, Ephesians 4:26-27
We need silence in our lives. We even desire it. But when we enter into silence we encounter a lot of inner noises, often so disturbing that a busy and distracting life seems preferable to a time of s...
One of my continual battles is the one that happens in my own heart and mind. I continue to discover and fight negative patterns of thought and emotion that are shaped less by Jesus and more by the wo...
Ephesians 2:4-5, Hebrews 2:14-15, 1 Peter 2:24, Philippians 2:6-8, Isaiah 53:5, John 3:16-17, 1 John 4:9-10
Why should I, who have been living from all eternity in the enjoyment of the Father’s love, go to cast myself into such a furnace for them that never can requite me for it? Why should I yield myself t...
Romans 12:20-21, Matthew 5:44, James 2:1, Proverbs 16:7, Ephesians 2:14-16
I was driving in Columbus, Ohio, when I came upon a hitchhiker who alternated between holding his thumb out and clasping his hands together as if he were praying. I picked him up. His name was Mike, a...
Matthew 5:44, Matthew 5:10-12, 2 Corinthians 12:10, Romans 8:35-37, James 1:2-4, Luke 6:22-23
The first thing the group of American church leaders noticed about the Central Asian pastor they were meeting was his smile. It was huge. It was so big that anyone who looked at it had to smile too!...
Exodus 34:6–7, Genesis 50:19–21, 2 Samuel 9:1–13, Luke 18:1–8 , Luke 7:36–50, Psalm 103:8–14
I personally get some inspiration for getting at the nature of this work from a story told by one of my favorite spiritual writers, Saint Thérèse of Lisieux. Thérèse was born in 1873, to a devout Cath...
Internal conflict is not only dangerous—it can threaten the long-term flourishing of any organization, including the church. According to tradition, during the Battle of Trafalgar, Lord Horatio Nelson...
Our enemies are not our circumstances or our neighborhoods or our bosses. Our focus on the theater of Christ’s glory complements our earthly callings; it does not distract us from them. Christ’s glory...
1 Kings 12:1–24, Nehemiah 1:1–11 , Daniel 3:1–30, Luke 4:16–30, Mark 12:13–17, Acts 25:26
In addition to worship in the temple, Jews met in synagogues for prayer and for reading the Scriptures. Jesus and Paul taught in synagogues. Jesus was executed by crucifixion, a Roman method of punish...
Matthew 25:40, Ephesians 4:31-32, Acts 9:1-6, Isaiah 53:5, Luke 23:34, John 8:1-11, Romans 5:8
A young lady named Sally took a seminary class taught by Professor Smith, who was known for his elaborate object lessons. One day Sally walked into class to find a large target placed on the wall, wit...
Though American Christians do have genuine opponents in the public square and in elite institutions, they have often been their own worst enemies, making disastrous political compromises and looking t...
Genesis 16:, 2 Samuel 9:, Jonah 3:4 , Luke 7:36-50, Matthew 9:9-13 , Psalm 146:7-9
In his book Breaking the Rules , Fil Anderson talks about the scandalous reputation of Jesus: He breaks all social etiquette in relating to people. He acknowledges no barriers or human divisions....
Mark 2:17, Luke 15:1-2, Luke 19:1-10, Matthew 11:28-30, Romans 5:8, 2 Corinthians 5:18-20
But it wasn’t just his new message that made Jesus irresistible. It was Jesus himself. People who were nothing like him liked him. And Jesus liked people who were nothing like him. Jesus invited unbel...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
1 Corinthians 1:25, Matthew 16:24-25, Luke 10:33-36, Mark 12:41-43, Matthew 5:38-39
If the world is sane, then Jesus is mad as a hatter and the Last Supper is the Mad Tea Party. The world says, mind your own business, and Jesus says, there is no such thing as your own business. The w...
Luke 7:36-50, Romans 5:8, John 4:7-26, Matthew 11:19, Luke 19:5-10, Mark 2:15-17
Why did it disturb the religious leaders that Jesus ate with “sinners”? To eat with someone is an important symbol of fellowship. And in those days, the Jews had a rule: one is not to have such fellow...
For most of us, Jesus’s world is a strange, foreign country. I don’t mean just the Middle East, a major international trouble spot then as now. I mean that people in his day and in his country thought...
Numbers 21:4-9, Isaiah 53:, John 3:14-15 , Matthew 12:38-41, Psalm 107:23-32
The symbol of judgment and death, the serpent, is lifted up as Israel’s symbol of life. Jesus draws this parallel for us in John, hinting toward the way the tool of Roman execution, the cross, will be...
Colossians 1:15-17, Hebrews 1:3, John 1:1-5, Matthew 16:13-20, John 14:6, Acts 4:12
There’s Republican Jesus who is against tax increases and activists judges, and for family values and owning firearms. There’s Democrat Jesus who is against Wall Street and Walmart, and for reducing ...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
James 1:27, Hebrews 13:2-3, 1 Peter 2:12, Galatians 6:10, Romans 12:13, Acts 2:44-45
The fourth-century emperor Julian (AD 331-336) feared [Christians] might take over the empire. Referring to Christians as “Galileans” and Christianity as “atheism” (because of their denial of the exis...
Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
In this short excerpt, scholar N.T. Wright describes the expectations regarding the Jewish messiah king: The coming King would do two main things, according to a variety of texts and as we study a v...