Luke 2:10-11, Romans 12:2, Luke 2:8-20, Colossians 2:8, Matthew 5:16
Christmas (a shortened form of "Christ’s mass”) has been an embattled holiday for much of its history— and not just because talking heads on TV like to argue about the “war on Christmas” every ye...
Revelation 11:15, Matthew 28:19, Galatians 3:28, Matthew 8:10-11, 1 Corinthians 15:25-26
What shall I say of the Romans themselves, who fortify their own empire with garrisons of their own legions, nor can extend the might of their kingdom beyond these nations? But Christ’s name is extend...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
Regarding the average human’s awareness of their own culture, career anthropologist Darrell Whiteman has said that “it is scarcely a fish who would discover water.” This is a reliable statement. Human...
Jonah 4:2, Luke 23:39-43, Matthew 20:1-16, Luke 15:11-32, Isaiah 55:8-9
There’s a gut–wrenching scene in the Korean film Secret Sunshine that captures the scandal of grace better than any film I’ve ever seen. The scene takes place in a prison, as protagonist Shin-ae (Jeon...
James 1:27, Isaiah 1:17, Psalm 68:5, Matthew 25:34-40, 1 Timothy 5:3-4, Zechariah 7:9-10, Matthew 12:48-50, Romans 8:14-17, Luke 4:18, Acts 4:34-35, James 2:15-16
Christianity revitalized life in Greco-Roman cities by providing new norms and new kinds of social relationships able to cope with many urgent urban problems. To cities filled with the homeless and im...
1 Corinthians 12:12-14, 1 Corinthians 12:27, Isaiah 43:2, 1 John 4:7, Romans 12:5, James 5:14-15
It is a phone call no parent wants to receive. “Jerry,” Bethany said, “Catherine’s had a little accident.” “Accident! How bad?” “She’s going to be okay. You want to talk to her? We’re in a kind of am...
Esther 4:14, 1 Samuel 15:22-23, Proverbs 24:33-34, Matthew 9:37-38, 2 Corinthians 6:2, Psalm 95:7-8
In 1258, Islam stood on the brink of collapse, with Egypt as its last stronghold. While Islam was struggling, the vast Mongol Empire, under the rule of Kublai Khan, stretched from the Black Sea to the...
Cultural diversity was built into the Christian faith…in Acts 15, which declared that the new gentile Christians didn’t have to enter Jewish culture…. The converts had to work out…a Hellenistic way of...
A great burst of proselytizing among slaves followed the Nat Turner revolt. Whereas previously many slaveholders had feared slaves with religion—and the example of Turner himself confirmed their fears...
As the center of Christianity shifts from the West (North America and Western Europe) to the Global South, grinding poverty is on the front doorstep — and in the front pews — of the church of Jesus Ch...
The current context of cultural and religious pluralism magnifies this development. After the disintegration of Christendom-a historical topical apparatus that gave cultural pride of place to Christia...
Matthew 5:10-12, John 15:18-20, 2 Timothy 3:12, Acts 14:22, Romans 8:35-37, 1 Peter 4:12-14, 2 Corinthians 12:9-10, Acts 1:8, Romans 8:11, Isaiah 41:10
What is the witness of the church in times of persecution? The historical record demonstrates that persecutions of Christians were regular and prolific in the first centuries of the church, especially...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
James 1:27, Hebrews 13:2-3, 1 Peter 2:12, Galatians 6:10, Romans 12:13, Acts 2:44-45
The fourth-century emperor Julian (AD 331-336) feared [Christians] might take over the empire. Referring to Christians as “Galileans” and Christianity as “atheism” (because of their denial of the exis...
Galatians 6:10, Hebrews 11:13-16, 2 Corinthians 6:9-10, Matthew 5:44, 1 Peter 2:11-12, John 17:15-16
In an early Christian document known as the Epistle to Diognetus (c. A.D. 120-200), the author wrote a response to some propaganda circulating in the Roman Empire. People had spread false rumors about...
John 13:34-35, Luke 6:27-28, John 14:6, Philippians 2:5-8, 1 John 4:9-11, Ephesians 2:8-9, Psalm 103:8-12
A friend sat down in a small London restaurant and picked up a menu. “What will it be?” the waiter asked. Studying the puzzling selections, my friend said, “Uhh …” The waiter smiled. “Oh, a Yank. What...
Romans 10:14-15, John 17:20-21, Mark 16:15, Acts 1:8, Matthew 28:16-20
A Frontier Fellowship mobilizer once met a Chinese monk while leading a vision trip. Through a translator she said to him, “We are all followers of Jesus. Do you know Jesus?” The friendly monk replie...
Christ followers were first called Christians at Antioch—about fifteen years after the birth of the church at Pentecost. There must have been something remarkable about this particular group of believ...
In AD 312, the Roman emperor Constantine became a Christian. On the night before he led his army into the massive Battle of the Milvian Bridge, he had a vision of the Christian God. They won that batt...
1 Peter 2:24, John 1:17, Galatians 2:21, Hebrews 4:16, 2 Corinthians 12:9, Titus 3:5
The Christian religion as a religion is not of God. It is on the contrary another example of a mortal road to God like the Buddhist or any other, although of course different in form. Christ is not th...
What was the popular Religion of the first Christians? It was, in one word, the Religion of the Good Shepherd. The kindness, the courage, the grace, the love, the beauty of the Good Shepherd was to th...
In one generation, the place of Christianity within culture dramatically shifted as we experienced what theologians and sociologists of religion call the “death of Christendom.” Christendom isn’t Chri...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
One of the areas often missed in a lot of Christian apologetics is the social setting in which a person encounters the gospel. For example, it is far easier to espouse "rational arguments" f...
So if we want to get the church right, we have to learn to see it as a salad in a bowl, made the Right Way of course. For a good salad is a fellowship of different tastes, all mixed together with the ...
2 Thessalonians 1:3, 1 Peter 2:2, 2 Peter 3:18, Mark 5:19, Luke 14:23, Acts 1:8, Matthew 5:16, Luke 8:16, Philippians 2:15, Mark 4:1-20, Luke 8:4-8, Psalm 12:6-8, Psalm 91:1-2, Luke 8:39, 1 Peter 2:9, 1 John 5:13, 2 Corinthians 5:1, 2 Timothy 3:1-5
The word “Christian” has lost much of its meaning in our culture. It means “Christ in one.” As you communicate the Good News of Jesus Christ, this is what God expects of a Christian: He expects us to...
I was in London browsing one of the ubiquitous British tabloids and an advertisement for a new health club grabbed my attention. The picture was of a magnificent gothic church sanctuary that had been ...
To preach Christianity meant primarily to preach the Resurrection. Thus people who had heard Paul’s teaching at Athens got the impression that he was talking about two new gods, Jesus and Anastasis (i...
When I was considering the possibility of embracing Christian faith as a young college student, what I feared most was that it would make my life smaller rather than larger—less love, less joy, less c...