studies on Ex Nihilo

Scholar John Walton points out that when Genesis 1 calls the world before creation tōhû, it is a modern cultural misunderstanding and mistranslation to think that it is describing the world as “formle...

We have this very solid conclusion that the universe had an origin, the Big Bang. Fifteen billion years ago, the universe began with an unimaginably bright flash of energy from an infinitesimally smal...

Nietzsche belongs to a trinity of nineteenth-century thinkers that Paul Ricoeur called the “masters of suspicion.” These masters of suspicion—Friedrich Nietzsche, Karl Marx, and Sigmund Freud—were all...

Infinity is vacant, lonely, endless time, time without God. There will always be tomorrow is a lie. Eternity is time with God. God doesn’t just give us time (time between the resurrection of Jesus and...

C.S. Lewis on the Incarnation: We catch sight of a new key principle—the power of the Higher, just in so far as it is truly Higher, to come down, the power of the greater to include the less. . . . ...

If God wanted to remain silent about His existence, He wouldn’t have bothered creating the stars; He wouldn’t have made the Milky Way, or Betelgeuse. In fact, He wouldn’t have made the majestic Rocky ...

On the day I was born, the doctor who delivered me inscribed my birth records with a firm hand: seven pounds, eleven ounces, twenty-one inches. It was the first legally attested evidence that I was no...

Humble. Before Jesus, almost no pagan author had used “humble” as a compliment. Yet the events of Christmas point inescapably to what seems like an oxymoron: a humble God. The God who came to earth ca...

Some of my favorite heroes have a dual identity: Clark Kent is Superman; Bruce Wayne is Batman; Peter Parker is Spider-Man. The list goes on and on. You and I also have a dual identity, though, unlike...

Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as...

It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, yo...

Thus the incomparable George Herbert writes of our glorification in his poem “The Star”:  Bright spark, shot from a brighter place,  Where beams surround my Saviour’s face,  Canst thou be any where ...

When the renowned French mathematician and astronomer Pierre Simon de Laplace presented Emperor Napoleon with a copy of his book on celestial mechanics, the emperor asked where God’s place was in his ...

Every creator, from a child with Play-Doh to Michelangelo, learns that creation involves a kind of self-limiting. You produce something that did not exist before, yes, but only by ruling out other opt...

Astrophysicist Neil Degrasse Tyson taught me why space is dark. Why does our sun not light up space? The answer is fairly simple: light needs something to reflect off of. Sunlight from our sun and oth...

“Holy, holy, holy.” What are they saying? Have you ever wondered that? What does that mean? Many people have tried to understand what God’s holiness means. Some describe it as his perfect morality. Go...

I see him, but not now; I behold him, but not nigh:a star shall come out of jacob. Numbers 24:17 KSV No star is visible except at night, Until the sun goes down, no accurate north. Da...

Why should I, who have been living from all eternity in the enjoyment of the Father’s love, go to cast myself into such a furnace for them that never can requite me for it? Why should I yield myself t...

Some people may wonder: why was the light of God given in the form of language? How is it conceivable that the divine should be contained in such brittle vessels as consonants and vowels? This questio...

Our defining narrative says that we’re made “in the image of God,”[i] but also: we’re made “from the dust.”[ii] Image and dust. To be made in the image of God means that we’re rife with potential. W...

In The Silmarillion, J. R. R. Tolkien imagines the creation of the world as a divine chorale, with creation appearing out of nothingness like a glorious unfurling tapestry as God sings and the heavenl...

The current understanding of the physical sciences, which contrasts sharply with the strictly mechanical perspectives prevalent in earlier centuries, aligns closely with the New Testament’s portrayal ...

Now, in our lifetime, scientists are finding ever newer evidence for what some religious people called presence in the very organizing energy of the universe—from fractals, to holograms, to electro-ma...

People often think of Narcissus as the symbol of excessive self-regard, but in fact, he exemplifies the opposite. As the Renaissance philosopher Marsilio Ficino observed in the 1500s, Narcissus did no...

In 1961 the Russians put the first man into space, Yuri Gagarin. Nikita Khrushchev was the Russian premier, and he said that when Gagarin went into space, the cosmonaut discovered that there was no Go...

One of the universal experiences of life is questioning whether God really exists or if we are ultimately, alone in the universe. The great British theologian (this isn’t meant to be taken seriously) ...

Creation as it felt to God — since then every artist has felt an echo, a sympathetic vibration: a craftsman who squints at his finished product and reckons, “Very good”; a performer who cannot suppres...

That is, there is no concept of a “natural” world in ancient Near Eastern thinking. The dichotomy between natural and supernatural is a relatively recent one. Deity pervaded the ancient world. Nothin...

In Understanding Genesis , Nahum Sarna argues that a critical distinction between Genesis and the stories of contemporary pagan societies is that Genesis is not myth . Myth is associated with ritual...

Cosmic ingratitude is living in the illusion that you are spiritually self-sufficient. It is taking credit for something that was a gift. It is the belief that you know best how to live, that you have...