Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
Allow me to introduce you to Secular Sam. Secular Sam is very successful. He has a good job, a nice girlfriend, a beautiful apartment, a new car, and excellent health. He’s humorous, intelligent, and ...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...
To a man who lives unto God nothing is secular, everything is sacred. He puts on his workday garment and it is a vestment to him: he sits down to his meal and it is a sacrament; he goes forth to his l...
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
So it is that in most Western industrialized countries church and society have lost their identity, religion has become more and more a private affair, and morality has become secular. This process af...
It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, yo...
Today, the church in America seems to have traded in its mandate to be eccentric and aimed instead at an unconscious conventionality. Rural norms are too quaint, urban norms too dangerous, so the chur...
In Europe, the seat of Christian faith for most of its history, many do not give it a thought. Barely a third of French and British respondents even believe that God exists. While visiting France I sp...
The wall Jefferson referred to is designed to divide church from state, not religion from politics. Church and state are specific things: the former signifies institutions for believers to congregate ...
Not long after the December 2012 Newtown shootings, and all the speeches by civic leaders, memorial services, and funerals were over, Samuel G. Freedman wrote a column in The New York Times titled “In...
In this excerpt, author David Zahl challenges the common belief that religion is “in decline.” He argues that while Westerners, particularly younger generations, may be distancing themselves from the ...
Those of us who assume that the normative image of Scripture reading is the solitary individual poring over a bound volume, one of the great icons of classical Protestantism, may need to be reminded t...
In the film Of Gods and Men , director Xavier Beauvois tells the story of a small group of mostly French monks living in Algeria during a time of civil unrest. These monks live a life of quiet fideli...
Matthew 7:13-14, 2 Timothy 4:3-4, Luke 18:8, 2 Corinthians 4:3-4, Matthew 24:12-13
In March 2009, we received the results from the widest religious survey conducted in the United States, the ARIS (American Religious Identification Survey) study. There is much to gain from this repor...
Exodus 32:1–4, 1 Samuel 8:6–9, Daniel 6:6–10, Matthew 22:20–21, Acts 5:29, Psalm 146:3–5
Followers of Jesus should not be in bed with any of the political parties. Even if one affiliates with a particular party, may we maintain a posture to collaborate, listen, hold accountable, and engag...
Identifying the idols of the city takes place in the untamed context of spiritual warfare. Those who are engaged in mapping the idolatry of the city know that this process is not simply a rational, co...
Matthew 5:43-45, Romans 12:17-21, Luke 17:20-21, Matthew 6:25-33, Acts 4:18-20, 2 Corinthians 10:3-4, Isaiah 2:4, James 3:17-18, Philippians 3:20, John 18:36
A young Russian, deeply moved by the teachings of Tolstoy and the New Testament, had become a conscientious objector. Standing before a magistrate, he spoke passionately about a life that loves its en...
The Greek word for the gathered church offers some insight into how the apostles saw their gatherings. Though the language offered a variety of options for words to describe the gathering church, the ...
As a third-century man was anticipating death, he penned these last words to a friend: “It’s a bad world, an incredibly bad world. But I have discovered in the midst of it a quiet and holy people who ...
2 Corinthians 5:17, John 1:12, Romans 6:3-4, 1 Corinthians 11:23-26, Hebrews 10:24-25, 1 Peter 2:9
Why is it that countless American school-children memorize the Gettysburg Address each year? Is it a simple civics lesson? An opportunity to learn about the Civil War, a turning point in American hist...
Christ followers were first called Christians at Antioch—about fifteen years after the birth of the church at Pentecost. There must have been something remarkable about this particular group of believ...
A contemplative politics entails a two-part movement, one that parallels Thoreau’s injunction to be wary of trivia and devoted to eternal truths. The first involves an askesis, a kind of self-discipli...
We can learn a thing or two about discipleship and the discipline required of a disciple from our fourth-century monastic brothers and sisters. Like them, we do basic, ordinary activities every day. W...
There's an intriguing story about Oliver Cromwell, who, while serving as Lord Protector of England, faced a tricky cash flow issue. When he found himself short on precious metal for coins, he sent...
Genesis 2:1-3, Exodus 20:8-11, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5
For the most part, contemporary Christians pay little attention to the Sabbath. We more or less know that the day came to reflect, in U.S. culture, the most stringent disciplinary faith of the Puritan...
Noteworthy in this regard is the contribution of the Reformers, particularly Martin Luther, though John Calvin’s contribution is also very significant. Both called for a spirituality in the world that...
Galatians 6:10, Hebrews 11:13-16, 2 Corinthians 6:9-10, Matthew 5:44, 1 Peter 2:11-12, John 17:15-16
In an early Christian document known as the Epistle to Diognetus (c. A.D. 120-200), the author wrote a response to some propaganda circulating in the Roman Empire. People had spread false rumors about...
Acts 2:42-47, Acts 20:7, Luke 24:30-31, 1 Corinthians 11:23-26, 1 Corinthians 10:16-17, Luke 14:15-16
Numerous modern thinkers have noted the spiritual nature of eating meals in community. I wonder if this is why “Sunday Brunch” is such a popular alternative to attending church services. The Orthodox ...