Ambiguity may keep people up nights, but anyone seeking exquisite simplicity in his or her career ought to look for a non-leadership position. Leaders, by definition, have followers. Followers need di...
James 1:27, Romans 12:17-19, Zechariah 7:9-10, Psalm 82:3-4, Proverbs 21:3
In his 2008 book, Just Courage, Gary Haugen, a lawyer by training, describes an interesting legal precedent known as “void for vaugeness.” Haugen used the precedent to illustrate how vague ideas of Bi...
1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
In his faithful memior/treatment of the subject of lament, professor J. Todd Billings defines the practice of lament through his own experience of receiving a diagnosis of Multiple Myloma: Lament. T...
In a popular essay for the online magazine Aeon, Nabeelah Jaffer elaborates on a theme found in the philosopher Hannah Arendt’s work, that is the connection between loneliness and terror: ‘Loneliness...
The more complicated the landscape, the more the wanderer relies on patience. The more confusing the scene, the more tolerant his outlook becomes. He not only has an awareness of his own ignorance, bu...
Doubt is not unbelief, but it is not faith either. It wavers between faith and unbelief, unable to make up its mind what it wants to be. It is like the hitchhiker who was thumbing a ride with his hand...
Genesis 22:1-19, Numbers 13:14, Job 1:42, Matthew 14:22-33, Psalm 43:
The root of our English term doubt has to do with duplicity. It is being divided or doubled up in our thinking. But this isn’t a matter of simply being confused or unable to make up our mind or ...
Between the probable and proved there yawns A gap. Afraid to jump, we stand absurd, Then see behind us sink the ground and, worse, Our very standpoint crumbling. Desperate dawns Our only hope: to le...
As soon as we know that we are wrong, we aren’t wrong anymore, since to recognize a belief as false is to stop believing it. Thus we can only say “I was wrong.” Call it the Heisenberg Uncertainty Prin...
Genesis 15:1-6, Exodus 14:10-14, Job 1:42, Matthew 14:22-33, Psalm 23:
We should aim for rational confidence in these sorts of pursuits because certainty is a mere will-o’-the-wisp. Finite minds simply can’t pull it off. Though the distinction between aiming at certainty...
James 1:19, Proverbs 3:5-6, John 7:24, Proverbs 18:17, Proverbs 14:12, Luke 6:37, 1 Corinthians 4:5
Assumptions are dangerous things to make, and like all dangerous things to make — bombs, for instance, or strawberry shortcake — if you make even the tiniest mistake you can find yourself in terrible ...
Jeremiah 29:13, Proverbs 3:5-6, Romans 8:24-25, Hebrews 11:1, John 20:27
Writer Michael Novak says that doubt is not so much a dividing line that separates people into different camps, as it is a razor’s edge that runs through every soul. Many believers tend to think doubt...
Jeremiah 17:9, Proverbs 16:2, Proverbs 21:2, Matthew 7:3-5, Galatians 6:3, 2 Samuel 12:
There is not any thing, relating to men and characters, more surprising and unaccountable, than this partiality to themselves. . . . Hence it is that many men seem perfect strangers to their own chara...
Michael Polanyi brilliantly points out that we cannot doubt something without simultaneously trusting in something else. Eve began to doubt God—more importantly her relationship with God—at the same m...
When we tell a story, a lot goes without being explained. For example, I might say, “After I finished speaking, I looked at the audience. They were all smiling. Someone in the back shot me a big okay....
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
One of the characters in popular contemporary novelist Jonathan Franzen’s novel Freedom, Joey Berglund, reflects on life and identity by referring to selfhood as “a collection of contradictory potenti...
Deuteronomy 30:19-20, Joshua 24:15, Matthew 6:24, Luke 10:41-42, Matthew 7:13-14 , Psalm 16:11
I had a memorable lunch a few years ago with my friends Mike and Claudia, who had recently returned from Malawi, a small country in southeastern Africa. We were sitting in a booth at one of those chai...
But let me point out something we almost always fail to notice. We can only be tempted to something that is good on some level, partially good, or good for some, or just good for us and not for others...
Karl Barth wrote that, “God is always a mystery. Revelation is always revelation in the full sense of the word or it is not revelation” ( CD I.8.2). God’s revelation, to Barth, always exists in a dia...
My friend Mike Metzger of the Clapham Institute once used the following example to demonstrate how important frames are if we are to make sense of reality’s puzzle. This may seem like a head scratcher...
Galatians 5:6, John 20:27, Mark 9:24, 2 Corinthians 4:18, Romans 8:24-25, James 1:5-6
In this excerpt from his book Faith in the Shadows, pastor and author Austin Fischer shares a surprising truth about the need to be vulnerable with our own faith if we are likely to have a positive im...
The simple truth of our being gets lost in the metanarratives we spin. We become the fictions we live. Consequently, our way of being in the world is so false and unnatural that our presence is thorou...
The word [oxymoron], which appears in English for the first time in 1640, has an interesting etymology. In ancient Greek oxus means “sharp or pointed” and moros means “dull, stupid, or foolish.” So ox...
Allow the presence of God to be the bridge through your uncertainty. The axis of uncertainty is disorientation, and let’s face it, who wants to be spinning in all directions while in transition? Resea...
Colossians 3:12-13, Matthew 5:44, Ecclesiastes 7:9, Philippians 2:3-4, James 3:17, Proverbs 15:1, 2 Timothy 2:24-25
The key word in our definition of a disagreement (an unacceptable difference between two perspectives), isn’t “difference.” It’s “unacceptable.” Once the clash between perspectives becomes unacceptabl...
Psalm 143:10, James 1:5, Isaiah 42:16, Proverbs 2:6, Psalm 32:8
It doesn’t matter what the specific decision is. Unmade decisions hold power. They pull, they push, they interrupt where they aren’t wanted and poke us awake at night. They can turn us into strange ve...
Martin Heidegger said that being is presence. Whatever else this means, it suggests that in some way presence is a basic property of simply being. Everything that exists has presence by virtue of its ...