Isaiah 58:6–9, Micah 6:6–8, 1 Samuel 16:7, Matthew 23:25–28, James 2:14–17, Psalm 51:16–17
Leo Tolstoy, the great writer, famously renounced his inherited wealth and chose to live as an ascetic and hermit in his later years. One of his disciples, a writer named Chertkov, was a wealthy arist...
Why do any of us get upset or tense when confronted? Why do any of us activate our inner lawyer and rise to our own defense? Why do any of us turn the tables and remind the other person that we are no...
The Bruderhof is one such Christian community with many locations around the world. Unlike most such attempts to build radical communities, the Bruderhof has not only survived, it is thriving. In 2021...
Exodus 20:3, Isaiah 53:4-6, Matthew 16:24, John 19:17, Psalm 22:14
An American businessman went to Oberammergau to witness the famous passion play, just before the outbreak of World War II. Enthralled by this great drama that depicts the story of the cross, he went b...
Luke 4:18-19, Matthew 23:23, Galatians 3:28, Jeremiah 22:3, Amos 5:24, Isaiah 1:17
In his now famous Letter from a Birmingham Jail , Dr. Martin Luther King Jr. offers a scathing rebuke of his white clergy colleagues, whose inaction caused him much frustration: I have heard numero...
It’s wrong to shame someone!” the student asserted, with clear pain in her eyes. Just to be clear, I hadn’t done anything, but she seemed to be talking about some personal experience. “Is it always wr...
To a man who lives unto God nothing is secular, everything is sacred. He puts on his workday garment and it is a vestment to him: he sits down to his meal and it is a sacrament; he goes forth to his l...
Micah 6:8, Colossians 3:2, Isaiah 58:10, John 6:27, James 2:15-17, Matthew 6:33
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor...
As a pastor, I have received my fair share of letters and missives criticizing my words or actions. Some have been anonymous, others put their name on it. When the criticism felt unfair or angered me,...
Luke 6:37, Ephesians 4:31-32, Psalm 37:8, James 1:19-20, Colossians 3:13, Proverbs 15:1
One elderly monk in his community used to show his displeasure with other monks in a highly creative way. As you may know, most monastic communities chant the psalms several times a day together in ch...
In his Rule for monasteries, St. Benedict considered grumbling a serious offense against community life. He wrote, “If a disciple grumbles, not only aloud but in his heart … his action will not ...
It’s wrong to shame someone!” the student asserted, with clear pain in her eyes. Just to be clear, I hadn’t done anything, but she seemed to be talking about some personal experience. “Is it always wr...
Many of us don’t like this word “discipline.” It makes us feel uncomfortable, even icky. It has negative connotations. We often associate it with punishment or retribution. To discipline is to punish,...
The history of repentance is as old as humankind. We each carry the remembrance of wrongdoing in burdensome satchels, hoping that eventually someone will ease them off our back. We each know the feeli...
There is an interesting history of the word repentance. The word in Hebrew means originally “to take a deep breath and sigh.” A deep feeling of sorrow, of remorse. Repentance at the root, at the very ...
Galatians 5:17, 1 Peter 2:25, Romans 8:7, James 4:4, Ephesians 2:1-2, Isaiah 59:2
In the New Testament sin is not merely an individual, privatized transgression of a moral standard (sins is typically used for specific transgressions). It is far more radical than that. Sin is a mist...
Galatians 5:17, 1 Peter 2:25, Romans 8:7, James 4:4, Ephesians 2:1-2, Isaiah 59:2, 1 John 3:4
In the New Testament sin is not merely an individual, privatized transgression of a moral standard (sins is typically used for specific transgressions). It is far more radical than that. Sin is a mist...
Colossians 3:12-13, James 1:19-20, Ephesians 4:31-32, Luke 6:27-28, 1 Peter 3:9
A successful Irish boxer was converted and became a preacher. He happened to be in a new town setting up his evangelistic tent when a couple of tough thugs noticed what he was doing. Knowing nothing o...
Leviticus 24:19-21, Romans 12:17-21, 1 Peter 3:9, Matthew 5:38-39, Proverbs 24:29, Matthew 26:52-54, Deuteronomy 32:35
In Exclusion and Embrace , Yale professor Miroslav Volf reflects on the themes of revenge, mercy, forgiveness and grace. Volf, who grew up in war-ravaged Croatia, speaks from a place of deep concer...
Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
Repentance is a very unpopular word. But the first sermon Jesus ever preached was “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). This was God speaking through His Son. Jesus had come w...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Matthew 6:14-15, Matthew 18:21-35, Ephesians 4:32, Colossians 3:13, John 8:10-11, Psalm 103:12, Isaiah 1:18
The pastor R.C. Sproul was studying in the Netherlands in the last 1960s and randomly struck up a conversation with a Dutch woman. The conversation was a common, enjoyable interaction, but when it was...
Shame is not just a consequence of something our first parents did in the Garden of Eden. It is the emotional weapon that evil uses to (1) corrupt our relationships with God and each other, and (2) di...
Lesslie Newbigin, the great missiologist and missionary, shares a powerful analogy of repentance from his days serving as a missionary in India. I remember once visiting a village in the Madras di...
While exploring an experience of deep guilt and shame with her spiritual director, the author of Madeleine L’Engle, wrote One time I was talking to Canon Tallis, who is my spiritual director as we...
Job 1:42, Daniel 3:, Matthew 5:10-12, Romans 8:35-39, Psalm 23:4
John Chrysostom, the eloquent Church Father, had incurred the wrath of the Byzantine (aka Roman) Emperor Arcadius. Enraged, the emperor consulted his counselors on how to punish the powerful preacher....
If you could reduce the gospel to one word, most scholars would choose metanoia—the Greek word translated “repentance” in the New Testament… Most of the time we translate both “meta-noeo” and “meta-no...
Epithets can chip away at the image of God in us. Name-calling and identity theft are felonious offenses against divinity and humanity. Blasphemy. Those of us who have been victims of identity theft o...
Matthew 18:21-35, John 8:1-11, Luke 18:9-14, Matthew 7:3-5, 2 Samuel 12:1-13, Galatians 6:1-3
Solitude... keeps us from making judgments about other people’s sins. In this way real forgiveness becomes possible. The following desert story offers a good illustration: A brother . . . committed...