Romans 8:28, Romans 8:31-32, James 1:2-4, 2 Corinthians 4:17, 1 Peter 1:6-7, Jeremiah 29:11, Psalm 84:11
It’s easy to label what we consider “good things” in our lives as gifts from God and to welcome them with gratitude. But when difficult things happen, we don’t look at them as part of God’s good plan ...
Matthew 3:1-12, Deuteronomy 8:2-3, Revelation 12:6, Job 12:7-10, Isaiah 35:1
Before I knew God, I knew nature. I knew the feeling of warmth from the sun on my skin. The crunch of leaves on the sidewalk. The sparkle of the fresh powder snow. It was not until I was a teenager th...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Genesis 18:22-33, Exodus 3:1-12 , 1 Kings 19:9-13, John 5:19-30, John 16:12-15, Psalm 116:1-2
The God who shares power is a listener. Listening is not something that becomes necessary for God only after the world is created. Listening is who God is. In God’s very being, communication does not ...
We all have shadows and skeletons in our backgrounds. But listen, there is something bigger in this world than we are, and that something bigger is full of grace and mercy, patience and ingenuity. The...
Psalm 19:1, Romans 1:20, Isaiah 6:3, John 1:9-10, Colossians 1:16-17
"God's joy," said by the Persian mystic Rumi, "moves from unmarked box to unmarked box, from cell to cell. As rain water down into flower bed. As roses up from ground. Now it looks ...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
Is God stingy? Mark D. Roberts observes that many writers and preachers focus on the prohibition of the Tree of the Knowledge of Good and Evil instead of Genesis 2:16: "You may freely eat of each...
In Jonathan Kozol’s book, Amazing Grace , he tells of the struggles and sufferings of people in a community in the Bronx, New York. He is amazed at the courage and resilience he found there. He then ...
The unjust steward who, hearing he is going to be fired, doctors his master’s accounts to secure another job, is commended precisely because he acted. The point does not concern morality but apathy. H...
I have a nagging sense that when we read the word blessed , we either feel indifferent or suspicious. Both of these responses are likely the result of the way the term is (over)used in our day-to...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
Romans 3:10-12, James 2:10, Luke 18:9-14, Matthew 5:48, Ecclesiastes 7:20
To see with God’s eyes, suppose we were to compare one person’s morals to being in Death Valley, 280 feet below sea level; another person’s morals to being in Denver, the mile-high city; and another p...
What is the matter with us is a question as old as time. Many philosophers and prophets believe they have an answer, but so too does holy scripture. According to the Dutch-Canadian philosopher Al Wolt...
Romans 3:4, Isaiah 5:16, 1 Peter 3:15, Isaiah 42:8
Apologetics (from apologia in Greek) is a “word back,” a reasoned defense mounted on behalf of the one we love who is innocent but has been falsely and unfairly accused. Faith desires to let God be Go...
1 John 4:18, Romans 2:4, 2 Corinthians 3:18, Hosea 3:, Titus 3:4-5
One saint used to say that she was the type of woman who advances more rapidly when she is drawn by love than when driven by fear. She was perceptive enough to know that we are all that type of person...
Proverbs 17:22, Luke 6:21, Philippians 4:4, 1 Peter 1:8, Nehemiah 8:10
Humor points to faith in that both humor and faith spring up in response to the reality of the paradox and the incongruities at the heart of human experience. But while humor responds well to the lowe...
John 13:25, Luke 7:38-39, Luke 15:1-2, Luke 19:5-7, Revelation 3:20
It would be impossible to overestimate the impact these meals must have had upon the poor and the sinners. By accepting them as friends and equals Jesus had taken away their shame, humiliation, and gu...
2 Corinthians 12:9, Isaiah 40:29, 2 Corinthians 3:5, Hebrews 4:16, James 4:6, 1 Peter 5:6-7
Brother Lawrence, a 16th-century Carmelite monk, spent his days scrubbing pots and mending shoes. Largely uneducated, he filled his free time writing letters and notes that, after his death, friends g...
We talk about our work all the time. It is rare that a conversation with a person we have recently met does not at some point lead to the inevitable question, What do you do? by which we mean, how do ...
1 Timothy 1:15, Romans 5:8, Luke 19:10, Revelation 3:20, Matthew 9:13, Luke 15:11-32
At the last Judgment Christ will say to us, "Come, you also! Come, drunkards! Come, weaklings! Come, children of shame!" And He will say to us: "Vile beings, you who are in the image of...
The Hebrew word for “fool” is very close to the Hebrew for “noble,” with only one letter different, and it is sometimes only in the outcome of their lives that the people considered noble by the peopl...
Matthew 1:22-23, Isaiah 7:14, Luke 1:46-55, Luke 2:1-7, Micah 5:2, Luke 2:8-11, Isaiah 9:6-7
When we turn toward Advent, the name on our lips is Emmanuel, God with us . So much in Christian faith relies on what the faithful actually mean when we say that name. Western Christianity has fo...
I believe that it is the paradox between serving a healing God and the persistence of illness and even death that ultimately lies behind most theological debates about divine healing in the Church. ...
A conversation in 1784 between Charles Simeon (a Calvinist and believer in unconditional predestination) and John Wesley (a follower of Arminius, who denied unconditional predestination) can help us u...
John 4:20-21, John 13:34-35, 1 John 3:17, Matthew 5:23-24, Hebrews 10:24-25
We cannot be closed off to one another and be open to God. That’s not how this works. Do you remember the commercial when the woman says “that’s not how this works, that's not how any of this work...
The astonishing good news that the Bible gives… is that God has a personal will for each of us. Because we find this truth so hard to learn by heart, we need to hear it repeatedly. So let me repeat it...
John 20:24-29, Mark 9:24, Job 23:3-4, 8-10, Job 19:25-27, Psalm 23:4, Psalm 13:1-2, 5
When most of us grow up in a faith tradition, we begin with an assumption that faith is good, while having doubts is bad. As we mature however, we realize that faith and doubt are not opposites, but i...
A group of researchers sought to study the nuances of self-control. They conducted a study with a few dozen kindergarten students and gave them a painfully boring, repetitive task designed to test how...