John 13:25, Luke 7:38-39, Luke 15:1-2, Luke 19:5-7, Revelation 3:20
It would be impossible to overestimate the impact these meals must have had upon the poor and the sinners. By accepting them as friends and equals Jesus had taken away their shame, humiliation, and gu...
1 Timothy 1:15, Romans 5:8, Luke 19:10, Revelation 3:20, Matthew 9:13, Luke 15:11-32
At the last Judgment Christ will say to us, "Come, you also! Come, drunkards! Come, weaklings! Come, children of shame!" And He will say to us: "Vile beings, you who are in the image of...
What is the matter with us is a question as old as time. Many philosophers and prophets believe they have an answer, but so too does holy scripture. According to the Dutch-Canadian philosopher Al Wolt...
Exodus 20:8-10, Mark 2:27-28, Colossians 2:16-17, Ecclesiastes 3:1-4, Romans 14:5-6
A number of years ago, when sabbath laws were still a contentious issue, a church group was picketing a stadium just before a Sunday game. When Tampa Bay Bucs coach John McKay arrived, the minister co...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
In 2010, an oil rig named “Deepwater Horizon” suffered a catastrophic failure. Due to improper installation of the cement seal, a malfunctioning blowout preventer, and cost-cutting decisions by corpor...
Nearly everybody knows of at least one sin habit in their life that they wish to leave behind them. Yet, no matter what they do, it seems impossible for them to be free of this habit, character flaw, ...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
If sickness has come into the world through sin, which is conceded, it must be got out of the world through God’s great remedy for sin, the cross of Jesus Christ. If sickness is only a natural condi...
Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
God formed us in his image — a glorious thought! — but we all participate in the abandonment of that original identity…Does that mean that your precious little child is a dirty rotten sinner, as some ...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
In contemporary society our Adversary majors in three things: noise, hurry, and crowds. … Psychiatrist Carl Jung once remarked, “Hurry is not of the Devil; it is the Devil.”
Romans 3:10-12, James 2:10, Luke 18:9-14, Matthew 5:48, Ecclesiastes 7:20
To see with God’s eyes, suppose we were to compare one person’s morals to being in Death Valley, 280 feet below sea level; another person’s morals to being in Denver, the mile-high city; and another p...
A conversation in 1784 between Charles Simeon (a Calvinist and believer in unconditional predestination) and John Wesley (a follower of Arminius, who denied unconditional predestination) can help us u...
The first type of fool in the Bible is the character that might be called the fool proper. Folly in a fallen world is obviously partly relativistic, and we are always wise to say, “Says who?” Differen...
We all have shadows and skeletons in our backgrounds. But listen, there is something bigger in this world than we are, and that something bigger is full of grace and mercy, patience and ingenuity. The...
Sanctification is a process. Basically, the word sanctified means “set apart.” The term saint comes from the same root and means “a set-apart one” to the Lord. Another word with the same meaning is ho...
I believe that it is the paradox between serving a healing God and the persistence of illness and even death that ultimately lies behind most theological debates about divine healing in the Church. ...
Matthew 5:14-16, John 13:34-35, 1 Peter 2:12, Titus 2:7-8, 2 Corinthians 5:20, Matthew 10:16
In another day and age, God, religion and church enjoyed the general respect of the culture. Not today. Religion is suspect, church is weird, and Christians are hypocrites. Distrust has become the nor...
Matthew 27:46, Hebrews 4:15, 1 Peter 3:18, John 19:30, 1 Peter 4:13
In Elie Wiesel’s Night , Eliezer is a Jewish teenager, a devoted student of the Talmud from Sighet, in Hungarian Transylvania. In the spring of 1944, the Nazis occupied Hungary. Increasingly repressi...
The Hebrew word for “fool” is very close to the Hebrew for “noble,” with only one letter different, and it is sometimes only in the outcome of their lives that the people considered noble by the peopl...
The cross, Martin Luther wrote, was the devil’s mousetrap. The devil smelled cheese, and wham, felt steel. Thus, we see a little baby lying defenseless in a crib at Bethlehem, and a tortured man hangi...
Romans 3:4, Isaiah 5:16, 1 Peter 3:15, Isaiah 42:8
Apologetics (from apologia in Greek) is a “word back,” a reasoned defense mounted on behalf of the one we love who is innocent but has been falsely and unfairly accused. Faith desires to let God be Go...
I have chosen to focus on this psalm [119] because it formed the important center of Celtic praise. In Ireland it was once referred to as The Biait . The word comes from Psalm 119: 1, which begins B...
Isaiah 49:15-16, Jeremiah 2:13, Matthew 18:3, Galatians 4:6, John 10:27
We’re little children wandering the aisles of the internet because we’ve lost the presence of our loving parent. We are desperate for the attention of a good Father who sees us. We have no idea how to...
Matthew 7:7-8, Proverbs 27:17, Luke 15:4-7, Luke 19:10
The second lesson this group of new believers has shown us is that the postmodern path to faith is organic. Lostness, of course, looks different depending upon your perspective and personality. It is ...
Exodus 6:33, Exodus 20:3, Deuteronomy 6:5, 1 Corinthians 10:31, James 1:17, 1 Timothy 6:17, Luke 14:26-27, Philippians 3:8
We sometimes imagine surrender to God as emotional starvation. Every pleasure feels suspicious, and every passion feels in competition with our love of God. We think that the more miserable we are in ...
Is God stingy? Mark D. Roberts observes that many writers and preachers focus on the prohibition of the Tree of the Knowledge of Good and Evil instead of Genesis 2:16: "You may freely eat of each...