Exodus 6:33, Exodus 20:3, Deuteronomy 6:5, 1 Corinthians 10:31, James 1:17, 1 Timothy 6:17, Luke 14:26-27, Philippians 3:8
We sometimes imagine surrender to God as emotional starvation. Every pleasure feels suspicious, and every passion feels in competition with our love of God. We think that the more miserable we are in ...
In his introduction to John Mark Comer’s book, The Ruthless Elimination of Hurry , pastor John Ortberg shares some thoughts from his mentor Dallas Willard on the subject of hurry: The smartest an...
Psalm 19:1, Romans 1:20, Isaiah 6:3, John 1:9-10, Colossians 1:16-17
"God's joy," said by the Persian mystic Rumi, "moves from unmarked box to unmarked box, from cell to cell. As rain water down into flower bed. As roses up from ground. Now it looks ...
Matthew 1:22-23, Isaiah 7:14, Luke 1:46-55, Luke 2:1-7, Micah 5:2, Luke 2:8-11, Isaiah 9:6-7
When we turn toward Advent, the name on our lips is Emmanuel, God with us . So much in Christian faith relies on what the faithful actually mean when we say that name. Western Christianity has fo...
What is the shape of your pain? Is your pain a gaping wound? Is it stuffed into the back corner of a closet, or is it neatly categorized and filed away with annotations that no one but you understand?...
I have a nagging sense that when we read the word blessed , we either feel indifferent or suspicious. Both of these responses are likely the result of the way the term is (over)used in our day-to...
Is God stingy? Mark D. Roberts observes that many writers and preachers focus on the prohibition of the Tree of the Knowledge of Good and Evil instead of Genesis 2:16: "You may freely eat of each...
Proverbs 17:22, Luke 6:21, Philippians 4:4, 1 Peter 1:8, Nehemiah 8:10
Humor points to faith in that both humor and faith spring up in response to the reality of the paradox and the incongruities at the heart of human experience. But while humor responds well to the lowe...
Matthew 18:3, Mark 10:14-15, Matthew 6:9, Psalm 131:2, Romans 8:15
A father is delighted when his little one, leaving off her toys and friends, runs to him and climbs into his arms. As he holds his little one close to him, he cares little whether the child is looking...
In Jonathan Kozol’s book, Amazing Grace , he tells of the struggles and sufferings of people in a community in the Bronx, New York. He is amazed at the courage and resilience he found there. He then ...
New Testament scholar and Anglican bishop N. T. Wright recalls being at a party once when someone decided to read a portion of the seventeenth-century Prayer Book for laughs. The Prayer Book includes ...
Perhaps we look to a screen because it’s too painful to remember we are mortal. To sit in our limits and let them wash over us. To embrace this body, this moment in time, this feeling, or this place. ...
John 13:25, Luke 7:38-39, Luke 15:1-2, Luke 19:5-7, Revelation 3:20
It would be impossible to overestimate the impact these meals must have had upon the poor and the sinners. By accepting them as friends and equals Jesus had taken away their shame, humiliation, and gu...
Our 24/7 culture conveniently provides every good and service we want, when we want, how we want. Our time – saving devices, technological conveniences, and cheap mobility have seemingly made life muc...
The people God used to record his words were themselves uncommonly moved by them. They said the Word of God is honey in my mouth (Ezekiel 3:3) spiritual food for the hungry (Job 23:12) dwel...
1 Samuel 3:1-10, Ecclesiastes 12:1 , Proverbs 2:1-11, Mark 10:17-22 , 1 Timothy 4:12 , Psalm 119:9-11
I have been moved to a different course of action, however, inspired largely by my daily exposure to college students in a great university during the course of a preaching and teaching ministry that ...
In his excellent book, Recapturing the Wonder: Transcendent Faith in a Disenchanted World , Mike Cosper explains the value in persevering through the difficult realities of practicing solitude. ...
We talk about our work all the time. It is rare that a conversation with a person we have recently met does not at some point lead to the inevitable question, What do you do? by which we mean, how do ...
Romans 3:4, Isaiah 5:16, 1 Peter 3:15, Isaiah 42:8
Apologetics (from apologia in Greek) is a “word back,” a reasoned defense mounted on behalf of the one we love who is innocent but has been falsely and unfairly accused. Faith desires to let God be Go...
The astonishing good news that the Bible gives… is that God has a personal will for each of us. Because we find this truth so hard to learn by heart, we need to hear it repeatedly. So let me repeat it...
1 John 4:18, Romans 2:4, 2 Corinthians 3:18, Hosea 3:, Titus 3:4-5
One saint used to say that she was the type of woman who advances more rapidly when she is drawn by love than when driven by fear. She was perceptive enough to know that we are all that type of person...
The problem we face today needs very little time for its statement. Our lives in a modern city grow too complex and overcrowded. Even the necessary obligations which we feel we must meet grow overnigh...
The bottom line is this: never grow complacent. Never grow tired of learning. As soon as we stop learning we lose the capacity to grow and mature in our work and our relationships. This continual lear...
The Hebrew word for “fool” is very close to the Hebrew for “noble,” with only one letter different, and it is sometimes only in the outcome of their lives that the people considered noble by the peopl...
A conversation in 1784 between Charles Simeon (a Calvinist and believer in unconditional predestination) and John Wesley (a follower of Arminius, who denied unconditional predestination) can help us u...
Romans 8:28, Romans 8:31-32, James 1:2-4, 2 Corinthians 4:17, 1 Peter 1:6-7, Jeremiah 29:11, Psalm 84:11
It’s easy to label what we consider “good things” in our lives as gifts from God and to welcome them with gratitude. But when difficult things happen, we don’t look at them as part of God’s good plan ...
Exodus 12:14, Exodus 13:8-9, Joshua 4:6-7, Acts 2:42, Joel 2:15-16
Rituals are procedures or routines that are fused with meaning. Ritual actions include various rites of passage (birth, marriage, death) or calendrical rites (religious holy days, national holidays), ...
More enslaving than our occupations, however, are our preoccupations. To be pre-occupied means to fill our time and place long before we are there. This is worrying in the more specific sense of the w...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
The unjust steward who, hearing he is going to be fired, doctors his master’s accounts to secure another job, is commended precisely because he acted. The point does not concern morality but apathy. H...