Genesis 12:1-3, Genesis 15:4-7, Luke 1:72-73, Galatians 3:8, Matthew 26:28
Testament means “covenant,” an alliance between two partners, an “agreement,” a “promise.” The Old Testament covenant was brought to fulfillment in the New Testament. Through Israel, the entire world...
New Testament scholar and Anglican bishop N. T. Wright recalls being at a party once when someone decided to read a portion of the seventeenth-century Prayer Book for laughs. The Prayer Book includes ...
John 13:34-35, 2 Corinthians 1:12, 1 Thessalonians 2:8, 1 Peter 3:15-16, 2 Corinthians 5:18-19
Trust is sweet. It is better than gold. Trust is always a gift of the heart, and therefore it just may be the most precious thing in life, next to love. Trust between two people is so valuable and pre...
John 13:25, Luke 7:38-39, Luke 15:1-2, Luke 19:5-7, Revelation 3:20
It would be impossible to overestimate the impact these meals must have had upon the poor and the sinners. By accepting them as friends and equals Jesus had taken away their shame, humiliation, and gu...
1 Timothy 1:15, Romans 5:8, Luke 19:10, Revelation 3:20, Matthew 9:13, Luke 15:11-32
At the last Judgment Christ will say to us, "Come, you also! Come, drunkards! Come, weaklings! Come, children of shame!" And He will say to us: "Vile beings, you who are in the image of...
Every person in Scripture lived out a personal story incarnated by an even greater story about God, life, and the world. That story came from the politics, theology, and culture ingrained in their mem...
2 Kings 5:, Numbers 21:, Mark 5:19, James 5:14-15, Luke 8:39, Acts 14:3
While I was sitting in Starbucks reviewing my notes for this divine healing writing assignment, I had a valued member of our church sit down with me for an impromptu visit. When he heard the topic of ...
Now I have to ask you: If Jesus Christ, the Son of God, did not presume to face the forces of evil in the world without a profound knowledge of the Bible in mind and heart, how could we try to face li...
James 5:14-15, Mark 16:17-18, Acts 4:29-30, John 14:12, 2 Corinthians 5:7
I grew up in a church where healing never happened. We had theology that Jesus healed, but I never saw anyone healed growing up in the church. One day, I’m a pastor, and I decide we have to move beyon...
Matthew 7:7-8, Proverbs 27:17, Luke 15:4-7, Luke 19:10
The second lesson this group of new believers has shown us is that the postmodern path to faith is organic. Lostness, of course, looks different depending upon your perspective and personality. It is ...
The people God used to record his words were themselves uncommonly moved by them. They said the Word of God is honey in my mouth (Ezekiel 3:3) spiritual food for the hungry (Job 23:12) dwel...
In Jonathan Kozol’s book, Amazing Grace , he tells of the struggles and sufferings of people in a community in the Bronx, New York. He is amazed at the courage and resilience he found there. He then ...
Matthew 5:14-16, John 13:34-35, 1 Peter 2:12, Titus 2:7-8, 2 Corinthians 5:20, Matthew 10:16
In another day and age, God, religion and church enjoyed the general respect of the culture. Not today. Religion is suspect, church is weird, and Christians are hypocrites. Distrust has become the nor...
The social location of enslaved persons caused them to read the Bible differently. This unabashedly located reading has marked African American interpretation since. Did this social location mean Blac...
Galatians 6:9, John 3:8, Ecclesiastes 11:5, Isaiah 55:10-11, John 6:44
Writing about ministering to postmodern skeptics, Don Everts and Doug Schaupp share a helpful insight into the mystery of God's movement: The first lesson they have taught us about the path to f...
A conversation in 1784 between Charles Simeon (a Calvinist and believer in unconditional predestination) and John Wesley (a follower of Arminius, who denied unconditional predestination) can help us u...
Matthew 1:22-23, Isaiah 7:14, Luke 1:46-55, Luke 2:1-7, Micah 5:2, Luke 2:8-11, Isaiah 9:6-7
When we turn toward Advent, the name on our lips is Emmanuel, God with us . So much in Christian faith relies on what the faithful actually mean when we say that name. Western Christianity has fo...
John 4:20-21, John 13:34-35, 1 John 3:17, Matthew 5:23-24, Hebrews 10:24-25
We cannot be closed off to one another and be open to God. That’s not how this works. Do you remember the commercial when the woman says “that’s not how this works, that's not how any of this work...
What we need to realize, however, is that there is no such thing as autonomous or “self-grounding” knowledge. All systems of interpretation and all claims to true knowledge are ultimately grounded out...
If sickness has come into the world through sin, which is conceded, it must be got out of the world through God’s great remedy for sin, the cross of Jesus Christ. If sickness is only a natural condi...
The astonishing good news that the Bible gives… is that God has a personal will for each of us. Because we find this truth so hard to learn by heart, we need to hear it repeatedly. So let me repeat it...
Reject Christianity, if you will, out of motives of cynicism; turn away from it because you believe. Reality is malign and punitive; choose a God that is cantankerous, vindictive, or forgetful, or det...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
2 Corinthians 12:9, Isaiah 40:29, 2 Corinthians 3:5, Hebrews 4:16, James 4:6, 1 Peter 5:6-7
Brother Lawrence, a 16th-century Carmelite monk, spent his days scrubbing pots and mending shoes. Largely uneducated, he filled his free time writing letters and notes that, after his death, friends g...
A few years ago I led a two-day retreat for some Christian men. …We agreed that we don’t want to be a bunch of dudes , allowing American cultural images of masculinity to shape our hearts. Nei...
1 Corinthians 1:18, 2 Corinthians 13:4, Luke 24:5-6, John 16:20, Revelation 21:4
The cross of Jesus is the world’s supreme example of anguish, suffering and injustice, but it has nothing to do with tragedy as we experience it in Aeschylus, Sophocles, Euripides and Shakespeare—trag...
1 Peter 2:21, Luke 9:23, Philippians 3:10, 2 Timothy 2:11-12, Matthew 16:24-25
Amy Carmichael was a passionate missionary to India. She gave her life for the sake of those who had suffered the consequences of an unyielding caste system. She also had her suffering, due to physica...
Deuteronomy 6:4-5, Isaiah 55:3, Matthew 11:15, Luke 8:8, James 1:19-20, Psalm 46:10
The very first word of the Rule of St. Benedict, that famous text that has guided the life of monastic communities since the sixth century, is listen . I want for us to put listening back where i...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
The cross, Martin Luther wrote, was the devil’s mousetrap. The devil smelled cheese, and wham, felt steel. Thus, we see a little baby lying defenseless in a crib at Bethlehem, and a tortured man hangi...