Hospitality, when you get right down to it, is unnatural. It is difficult to place others first, because our inclination is to take care of ourselves first. Hospitality takes courage. It takes a willi...
The entertaining host seeks to elevate herself. And as Martha mentions, it’s a bit selfish. When the guest arrives, the entertainer announces, “Here I am. Come into my beautiful abode and have the hon...
Have you ever noticed the similarity between the words “hospitality” and “hospital?” That’s because both developed out of the need for accommodations during the medieval period, specifically when peop...
1 Peter 4:9, Matthew 25:34-46, Leviticus 19:34, Acts 28:2, Isaiah 58:7
A Catholic priest recently told a gathering of friends about a time when he arrived in Israel late on a Friday afternoon, just as everything was about to shut down for the Sabbath. Public transportati...
Matthew 25:31-46, Hebrews 13:2, Matthew 8:19-20, Luke 9:57-58, John 14:2-3, Revelation 21:3
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on what life is like with...
Psalm 23:null, Psalm 23:5, Isaiah 61:1, Luke 10:34, Luke 7:35-50
In his excellent study of the famous Biblical passage on shepherds, ( The Good Shepherd: A Thousand Year Journey from Psalm 23 to the New Testament ) , scholar Ken Bailey provides helpful context t...
Luke 14:12-14, Deuteronomy 10:19, Titus 1:8, Matthew 25:35, 1 Peter 4:9
Scripture calls us to offer a radical welcome to strangers, but we are not able to give what we do not have. Before we can love our neighbor, we must love and care for ourselves so we can have somethi...
A man named Jim Haynes died last year at 87 years old, in Paris where he’d lived for decades. Jim Haynes was known as the “man who invited the world over for dinner.” Why? Because for more than 40 yea...
John 13:34-35, Galatians 3:28, 1 Peter 4:9, Matthew 25:35, Luke 14:12-14, Romans 12:13, Hebrews 13:2
In his helpful book Peace Catalysts , Rick Love shares a poignant example of how sharing a meal can break down the familiar walls of status, power, and economics: In 2011, my wife, Fran, and I we...
Luke 22:19-20, 1 Corinthians 11:23-26, Matthew 26:26-28, Acts 2:42, Acts 20:7, John 6:35, 1 Corinthians 10:21
Paul talks about “the table of the Lord” in 1 Corinthians 10:21. We are hosted by Jesus. In Roman Catholicism the bread itself is effectively the host, because it hosts the physical presence of Christ...
The Rule of Benedict is a document that has ordered the life of Benedictine monks for 1500 years. That remarkable document, written by Saint Benedict of Nursia, instructs the monks in how they are to ...
Matthew 9:10-11, James 2:1, Romans 12:18, Ephesians 2:14, 2 Corinthians 5:20
A number of women at Kairos Los Angeles have at times assisted a local ministry that helps women who are in transition. They provide housing and often help these women find jobs. Some of these women s...
We become who we are in the environment of home. We are shaped by our families. Home is formative. Sociologist Cody C. Delistraty explored the most recent scientific literature for Atlantic Monthly an...
A man was having dinner with his parents at a London restaurant known for its high cuisine. The food was superb, and the setting was complete with chandeliers, crystal, and silver-creating an elegant ...
As neighbors were texting my turned-off phone about danger at Hank’s house, I was sitting at my desk, praying for Hank. I was praying for Hank’s salvation. And then I noticed it: burly men ducking aro...
Genesis 45:1-15, Titus 3:5, Romans 5:20, Ephesians 2:8-9, Luke 19:1-10, Luke 15:11-32, John 8:1-11
One of the most powerful illustrations of grace and mercy in all of western literature has to be the great scene between Monseigneur Bienvenu and Jean Valjean in the stirring epic Les Miserables by Vi...
Andy Stanley has said, “The Church is a family expecting guests.” Is your family ready? Have you prepared for the arrival of guests and all that is to follow? Let’s say I’ve invited you into my home f...
The smell of freshly baked bread is enough to make people want to sit down, get comfortable, and enjoy several slices. The visible, aromatic, and tactile presence of a warm loaf invites sharing and co...
In their excellent book on reconciliation, Emmanuel Katongole and Chris Rice share a story about how small acts of beauty, done well, can lead to reconciliation: A friend told us of visiting a very ...
Mark 1:14-15, Romans 1:16, 1 Corinthians 15:1-4, Luke 2:10-11, Colossians 1:23
It would be an understatement to say the term gospel is an important term in the Scriptures. Not only is it central in Scripture, but churches have adopted the term as their most beloved adjective. Yo...
More than 50 percent of Americans live in suburbs, and many of them desire to live a Christian life. Yet often the suburbs are ignored (“Your place doesn’t matter, we’re all going to heaven anyway”), ...
In Genesis 1–2, God makes a home for his people. From the primeval wilderness and wasteland God begets beauty and form, building the grand house called Earth. God’s creative acts are not simply intend...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
James 1:27, Hebrews 13:2-3, 1 Peter 2:12, Galatians 6:10, Romans 12:13, Acts 2:44-45
The fourth-century emperor Julian (AD 331-336) feared [Christians] might take over the empire. Referring to Christians as “Galileans” and Christianity as “atheism” (because of their denial of the exis...
Isaiah 25:6, Matthew 26:26-28, Acts 2:42-46, Psalm 23:5-6, 1 Corinthians 10:16-17, John 6:56, Revelation 3:20
For Christians, to share in the Eucharist, the Holy Communion, means to live as people who know that they are always guests – that they have been welcomed and that they are wanted. It is, perhaps, the...
The unjust steward who, hearing he is going to be fired, doctors his master’s accounts to secure another job, is commended precisely because he acted. The point does not concern morality but apathy. H...
Exodus 18:13-24 , Nehemiah 6:1-4, Ruth 1:16-17 , Matthew 6:24, Luke 10:38-42, Psalm 127:1-2, Luke 14:16-23
Jesus’ parable [of the banquet in Luke 14:16-23] makes it clear that there are business and career invitations . Some people had real estate that demanded attention, and others had invested in ox...
Isaiah 58 tells us that the Lord wants us to share our bread with the hungry, bring the homeless poor into our homes, share our clothing with those who need some and not hide ourselves from the rest o...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
A friend of mine once remarked that how we care for the land often mirrors how we care for those dependent on it, especially women and children. Is our attitude one of entitlement and privilege? Do we...