analogies on Hunger and Thirst for Righteousness

The hymnwriter and theologian F. W. Faber writes with beautiful prose the challenges that each one of us faces when it comes to living a life faithfully according to the truth that is within us: M...

The Bruderhof is one such Christian community with many locations around the world. Unlike most such attempts to build radical communities, the Bruderhof has not only survived, it is thriving. In 2021...

The soul can also manifest physical symptoms of need. I like to think of it this way: Just like my stomach growls when I’m hungry for physical food, my spirit tends to growl when I’m in need of spirit...

It seems important to note that in the beatitudes ‘the meek’ come between those who mourn over sin and those who hunger and thirst after righteousness. The particular form of meekness which Christ req...

In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes , Jonathan K. Dodson describes one of the keys to understanding the beatitudes: live faithfully now, experience...

The creation of food, tongues, and the human digestive system is the product of infinite wisdom knitting the world together in a harmonious whole. The symphony of glory that sounds from the triune bei...

The more I use stuff to fill up my hungers, the more distance I put between God and myself. And as I continue to fill up my infinite hungers with finite things (when I run through the Starbucks drive-...

Humanity is thirsty for God, but we drink from cups that can hold no water. We draw well water and find that we are thirstier after we drink our fill. It is the water of self-hatred and rejection. It ...

In The Phantom Tollbooth , there is a special kind of food called “subtraction stew.” Produced by a mathemagician, this stew makes you hungrier after you’ve eaten it. Our three main characters don’t ...

Gregg Easterbrook wrote about this in a 2003 book called The Progress Paradox. Easterbrook’s subtitle was How Life Gets Better While People Feel Worse. He describes how affluent we have become—​​​bett...

For biblical righteousness is more than a private and personal affair; it includes social righteousness as well. And social righteousness, as we learn from the law and the prophets, is concerned with ...

The word righteous comes from the old Norse word rettviss and the old English word rihtwis, both of which mean “just, upright, virtuous.” This meaning has been carried into the modern English words ri...

We are people of desire. We want things. We long for things. It is primal to our nature to yearn. As Saint Augustine reflected, “The whole life of the good Christian is a holy longing. . . . That is o...

Sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such thing that pleased God. They often cite Isaiah 64:6 which says our righteousness is as filthy...

Joy’s trick is to supply  Dry lips with what can cool and slake,  Leaving them dumbstruck also with an  ache Nothing can satisfy.

Indeed, there comes a time in the life of every believer and of every church where a voice inside us simply asks, Now what? After we have been introduced to Jesus and have found peace with God through...

Reaching back to the tradition of virtues and vices can also give us fresh eyes and expose new layers of meaning in our reading of scripture. Before I read Aquinas on sloth, I would have associated it...

More than any other Discipline, fasting reveals the things that control us. … We cover up what is inside us with food and other good things, but in fasting these things surface. If pride controls us, ...

Take a toy from a child and give him another — he will be satisfied. But if the child is hungry, giving him a toy won’t help. Just like babies, true believers desire the milk of the word of God — the ...

When we live by bread alone, there is never enough bread, not enough even when we make so much of it that some of it rots away; when we live by bread alone, every bite we take leaves a bitter aftertas...

In her thought-provoking book, Teach us to Want , Jen Pollock Michel describes the tension in listening to our deepest desires: some of them these desires are integral to our identity, but they a...

Jesus does not divide the world into the moral “good guys” and the immoral “bad guys.” He shows us that everyone is dedicated to a project of self-salvation, to using God and others in order to get po...

In his excellent book on the desert fathers, Where God Happens , former Archbishop of Canterbury Rowan Williams tells of an encounter between two monastic fathers. The first was Macarius, famous in...

In her engaging treatment, Teach us to Want , Jen Pollock Michel describes both the beauty and pain of seeing our own sinful nature: It is often true that once we are made to see, we don’t like w...

[The] Puritans made good use of the Latin phrase omnis vita gustu ducitur -every life is led along by its tastes. They knew that each creature is piloted by an inner yearning for its favorite food. E...

Melissa Florer-Bixler, a Mennonite pastor, told me, “One of my favorite stories from the Talmud comes from a wondering by the rabbis—why did the manna come once a day instead of once a year? They tell...

Spiritual nourishment cannot be seen purely in our outward behavior. The process of sanctification is a deeply internal process. Outside growth is merely a symptom, and acting better does not mean our...

But let me point out something we almost always fail to notice. We can only be tempted to something that is good on some level, partially good, or good for some, or just good for us and not for others...

The church fathers consistently acknowledged the beauty and goodness of desire (e.g., Augustine, above), but they were not naive to the potential for desire to be bent by sin. They knew that our longi...

Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger; well, there is such a thing as food. A duckling wants to swim; well, there is such a thing as wat...