When we look for larger, broader, more sustainable analyses of evil, we find of course that the major worldviews have all had ways of addressing it. The Buddhist says that the present world is an illu...
Materialism is not fundamentally an economic problem, but a cultural one... a spiritual issue. It runs to the depths of our souls, and, for this reason, needs to be understood less in terms of budgets...
[A] rock-star preaches capitalism. Wow. Sometimes I hear myself and I just can’t believe it. But commerce is real. . . . Aid is just a stopgap. Commerce—entrepreneurial capitalism—takes more people ou...
Nietzsche belongs to a trinity of nineteenth-century thinkers that Paul Ricoeur called the “masters of suspicion.” These masters of suspicion—Friedrich Nietzsche, Karl Marx, and Sigmund Freud—were all...
Ideas are a matter of life and death. Take slavery, for example, which deems some peoples as inferior to others and regards people as objects to be used. Eugenics similarly witnesses to a whole set of...
Revelation 21:1-2, 2 Peter 3:13, Titus 2:13, Romans 8:18, Isaiah 65:17, Matthew 6:10
Some people call religion the opiate of the people. Karl Marx had Christianity and our eschatological hope in mind when he said that. Some contend that pointing to the future as the Christian’s ultima...
The myth of race is, at its heart, about power relations, and in order to understand how it evolved, we must avoid vague theoretical and historical formulations and instead ask, Who benefited from the...
I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality… I believe that ...
Across all barriers of land and language, wealth and poverty, knowledge and ignorance, we are one, created from the same dust, subject to the same laws, and destined for the same end. With this compas...
John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
The marginalized and downtrodden receive special insights. They are the ones who can see the pain and the injustice that are killing the world. It is to these voices that we must turn
Micah 6:8, Colossians 3:2, Isaiah 58:10, John 6:27, James 2:15-17, Matthew 6:33
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor...
Mark 8:35-36, Mark 10:25, Matthew 19:16-26, Luke 18:18-29
Those not familiar with ancient Greek philosophy may be surprised to find deep resonance with the teachings of Jesus. When on trial for his life, the 70-year-old Socrates pugnaciously responded that,...
What Paul does is transform the master-slave relationship by insisting that both masters and slaves have the same heavenly Lord and are accountable to him. The emphasis is on mutual responsibility und...
The very idea of freedom presupposes some objective moral law which overarches rulers and ruled alike. Unless we return to the crude and nursery-like belief in objective values, we perish.
When you pass beyond good and evil, you pass into the realm where might is right, and where anything that reminds you of the old moral values—for instance, a large Jewish community—stands in your way ...
Many economic fallacies are due to conceiving of economic activity as a zero-sum contest, in which what is gained by one is lost by another. This in turn is often due to ignoring the fact that wealth ...
After reading the doctrines of Plato, Socrates, or Aristotle, we feel that the specific difference between their words and Christ's is the difference between an inquiry and a revelation.
One looks for an image of man, attempting in a world increasingly dehumanized to realize himself as a man—to act like a responsible moral being, not to drift like a mere thing.