Contrast the creation of the first man according to Genesis 2 with the creation of the first human beings according to Mesopotamian tradition. Both start with dust or clay, but then the accounts vary....
Nahum Sarna writes in Understanding Genesis: Perhaps nowhere is the contrast between the mythological and the Israelite conceptions more striking and more illuminating than in their respective descr...
The anthropologist Desmond Morris has written: ‘Human beings are animals. They are sometimes monsters, sometimes magnificent, but always animals.’ That statement is correct as far as it goes. We are c...
Our lives are meant to inspire with (or inhale) the breath of God, the glory of his presence, the brilliance and beauty of his creation, and to expire (or exhale) an echo of wonder—an “amen.” It shoul...
Genesis 41:46-57 , Proverbs 31:10-31, Deuteronomy 8:17-18, Matthew 25:14-30, Luke 12:13-21, Psalm 128:1-2
Seeing that wealth is neither to be avoided nor praised but rather stewarded wisely and generously, how should we think about material wealth creation? This is an important question worthy of thoughtf...
What science will ever be able to reveal to man the origin, nature and character of that conscious power to will and to love which constitutes his life? It is certainly not our effort, nor the effort ...
In his book, A Short History of Nearly Everything, author Bill Bryson details the complexity within the human body: No one really knows, but there may be as many as a million types of protein in the ...
In Genesis 1–2, God makes a home for his people. From the primeval wilderness and wasteland God begets beauty and form, building the grand house called Earth. God’s creative acts are not simply intend...
What is the very first thing God said to humanity after he created Adam and Eve and placed them in the garden of Eden? “You may surely eat of every tree of the garden” (Gen. 2:16). God’s first words a...
To partake of the new creation is to see Christ for the first time. And his glory changes us. “We all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image fr...
Acts 14:17, Matthew 6:11, Ecclesiastes 2:24, Psalm 34:8, Genesis 1:29
Once, when sharing my faith with an agnostic friend, I was asked to make my greatest argument for God’s existence. I uttered one word: mangoes. I was not talking about just any mangoes. I was talking ...
John 1:3, Psalm 104:24, Genesis 2:2-3, Genesis 1:27, Genesis 1:31
The Jews were not the only religious people in the ancient world. There were others, such as the Akkadians, Egyptians, and Phoenicians, and they had their own creation stories. When one compares the ...
This is the beautiful community that Herman Bavinck gets at when he writes, The image of God is much too rich for it to be fully realized in a single human being, however richly gifted that human bein...
In this short excerpt, the scholar and Anglican clergyman N.T. Wright discusses the famous “weight of glory” passage in 2 Cornthians 4:17: For our light and momentary troubles are achieving for us an ...
The earth had been completely unformed and empty; in the six-day process of development God had formed it and filled it—but not completely. People must now carry on the work of development: by being f...
What is the matter with us is a question as old as time. Many philosophers and prophets believe they have an answer, but so too does holy scripture. According to the Dutch-Canadian philosopher Al Wolt...
1 Corinthians 7:1-9, Matthew 19:3-12 , Psalm 139:13-16 , Genesis 2:18-25, Song of Solomon 4:1-16, Proverbs 5:15-19, Genesis 2:18
James Nelson describes sexuality as the central clue to what God is up to in the world. While this might seem a little over the top, when you think about it, sexuality factors integrally in our relati...
Have you ever been told that you’re like someone else, someone you admire and respect, someone you’d love to be like? I had that experience many times while growing up. My family and I were members of...
Galatians 4:4-5, Matthew 1:23, Colossians 1:15-17, Isaiah 9:6, John 1:14, Philippians 2:6-8
By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the “firstborn of all creation. That this Mary is a...
It was Saint Thomas Aquinas who coined the Latin phrase anima forma corporis , which means “the soul is the form of the body.” The soul, as I said previously, is defined as the first principle of...
In February 2011 human brainpower faced off against Watson, IBM’s supercomputer, in a battle of knowledge and processing speed on the popular TV show Jeopardy. Who would win? Ken Jennings and Brad Rut...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
Every creator, from a child with Play-Doh to Michelangelo, learns that creation involves a kind of self-limiting. You produce something that did not exist before, yes, but only by ruling out other opt...
Creation as it felt to God — since then every artist has felt an echo, a sympathetic vibration: a craftsman who squints at his finished product and reckons, “Very good”; a performer who cannot suppres...
To make suggests making something out of something else the way a carpenter makes wooden boxes out of wood. To create suggests making something out of nothing the way an artist makes paintings or poem...
I love watching young boys and girls build things with Legos. Their small, creative masterpieces cannot help but reflect their image-bearing nature and remind us we were all made to make things. When ...
Genesis 1:2, Isaiah 45:18, Psalm 104:5, Jeremiah 4:23, John 1:3
Scholar John Walton points out that when Genesis 1 calls the world before creation tōhû, it is a modern cultural misunderstanding and mistranslation to think that it is describing the world as “formle...
Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as...
Our defining narrative says that we’re made “in the image of God,”[i] but also: we’re made “from the dust.”[ii] Image and dust. To be made in the image of God means that we’re rife with potential. W...