Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
All that I ever really needed to know about uncivil language I learned in the fifth grade. At a small Dutch Calvinist school in a New Jersey city, I was playing with other students just before classes...
Exodus 3:7-12 , Esther 4:12-16, Jeremiah 20:7-11, Luke 8:43-48, Mark 14:32-36, Psalm 27:13-14
A fourteenth-century definition of courage is “to speak one’s mind by telling all of one’s heart.” Courage is connecting one’s heart back to one’s mind, stitching together the separated parts of ourse...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
The reason we fight with each other, and often believe the worst about each other, is that we form convictions about things for which we care deeply. Unfortunately, we all care deeply about different ...
The point of discourse is to learn with and from one another. I used to tell my students that at least 20 percent of what I was telling them was wrong, but I didn't know which 20 percent it was: I...
“Empathy” literally means “in-feeling”—it is to project myself into another person’s feelings so that I begin to understand what it is like to have his experiences. If I want to gain empathy for a nei...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Exodus 23:2, Daniel 3:16-18, 2 Chronicles 24:20-21, Matthew 5:9-10, Romans 12:19-21 , Psalm 82:3-4
In the early fifth century, even as Rome had officially embraced Christianity, the brutal spectacle of gladiatorial combat continued in the Colosseum, drawing massive crowds. One day, a Christian herm...
People: Oh Lord God, You have been gracious to us to give us Your holy Scripture which tells us of Your names, titles, qualities, regulations, word, and works. We should always treat these gifts with ...
Exodus 3:11-14, Isaiah 6:5-8 , 1 Kings 19:11-13 , John 15:4-5 , Luke 10:38-42 , Psalm 46:10
Historically the West has tended to throw its chief emphasis upon doing and the East upon being. . . . Were human nature perfect there would be no discrepancy between being and doing. The unfallen man...
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t...
Excellence is an art won by training and habituation: we not act rightly because we have virtue or excellence, but rather have these because we have acted rightly; these virtues are formed in man by d...
Stop being so sure that you are always right, and others wrong. Don't trust your own opinion, when you find it contrary to that of older men, and especially to that of your own parents. Age gives ...
In his Rule for monasteries, St. Benedict considered grumbling a serious offense against community life. He wrote, “If a disciple grumbles, not only aloud but in his heart … his action will not ...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
Leviticus 23:, Exodus 15:1-21, Nehemiah 8:9-12, Luke 15:22-24, John 2:1-11, Psalm 100:1-2
People of our time are losing the power of celebration. Instead of celebrating we seek to be amused or entertained. Celebration is an active state, an act of expressing reverence or appreciation. To b...
Nonverbal communication can make a huge difference in how a question is received. Only 7 percent of what we say is conveyed through words, 38 percent through vocal element (tone), and the remainder th...
1 Kings 17:8-16, Exodus 16:16-18, Matthew 25:31-46 , Luke 10:25-37, 2 Corinthians 9:6-8, Psalm 41:1-3
Robert Lupton offers insight into the complexities of human impoverishment, reminding us that in spite of our best intentions sometimes our philanthropic efforts can yield unintended consequences: “Wh...
There is a Russian parable about compromise that goes like this: A hunter raised his rifle, aiming carefully at a large bear. Just as he was about to pull the trigger, the bear spoke in a calm, soothi...
Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
Gracious God, we desire to follow when your call. We long to live according to the ways of Jesus, yet we find ourselves stumbling. Forgive us for the times we have failed to follow your example of com...
I once had the opportunity to speak briefly to a large Mormon audience at the Tabernacle in Salt Lake City. I told them that I feel badly about the fact that we evangelicals often tell Mormons what th...