1 Kings 17:8-16, Exodus 16:16-18, Matthew 25:31-46 , Luke 10:25-37, 2 Corinthians 9:6-8, Psalm 41:1-3
Robert Lupton offers insight into the complexities of human impoverishment, reminding us that in spite of our best intentions sometimes our philanthropic efforts can yield unintended consequences: “Wh...
Human flourishing is first and foremost a flourishing of relationships—our relationship with God and with others. But human flourishing is also a product of fruitful work that reflects our God who wor...
Exodus 3:11-14, Isaiah 6:5-8 , 1 Kings 19:11-13 , John 15:4-5 , Luke 10:38-42 , Psalm 46:10
Historically the West has tended to throw its chief emphasis upon doing and the East upon being. . . . Were human nature perfect there would be no discrepancy between being and doing. The unfallen man...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
Exodus 18:13-27 , 1 Kings 19:1-9 , Deuteronomy 5:12-15 , Mark 6:30-32, Matthew 11:28-30, Psalm 23:1-3
Dangerous levels of exhaustion usually accumulate over a longer period of time in which we are consistently living beyond human limits, functioning outside our giftedness, or not paying attention to t...
Genesis 41:39-43 , Exodus 4:22-23, 2 Samuel 9:6-7, Luke 15:17-24, Galatians 4:6-7 , Psalm 103:13-14
When he [the prodigal son] found himself desiring to be treated as one of the pigs, he realized that he was not a pig but a human being, a son of his father. . . . Once he had come again in touch with...
Exodus 33:18-23, Isaiah 6:1-4 , Daniel 4:28-37, John 17:1-5 , 2 Corinthians 3:7-18, Psalm 19:1
What resonance does the word glory have in today’s English language? How often is it used, and with what meaning? The adjective glorious is familiar enough—we might say that we saw a “glorious” sunset...
I love watching young boys and girls build things with Legos. Their small, creative masterpieces cannot help but reflect their image-bearing nature and remind us we were all made to make things. When ...
Exodus 3:7-12 , Esther 4:12-16, Jeremiah 20:7-11, Luke 8:43-48, Mark 14:32-36, Psalm 27:13-14
A fourteenth-century definition of courage is “to speak one’s mind by telling all of one’s heart.” Courage is connecting one’s heart back to one’s mind, stitching together the separated parts of ourse...
Too many people hear the word capacity and assume it’s a limitation. They assume their capacity is set—especially if they’re beyond a certain age. People give up on the idea that their capacity or the...
Exodus 3:13-14, Genesis 27:18-19, John 14:8-9, Luke 15:11-24 , Psalm 139:1-3
Ralph Fiennes (1962–) is a renowned British film actor, with a long-list of film credits to his name, including The Constant Gardner, Schindler’s List, and The Grand Budapest Hotel. He also starred i...
Between God and God's People This whole Sunday’s worth of texts is about the relationship of God to God’s people. In what way has God been present among us in the past? How is God present...
Between God and God's People This passage is often linked with the Transfiguration of Jesus and is included with lectionary passages related to it. It is part of a constellation of texts which ra...
In this short excerpt, Father Roderick Strange speaks to those who want to write off the church. It is written primarily to a Roman Catholic audience, but it relates quite well to Protestants as well:...
1 Samuel 3:1-20, Genesis 22:1, Exodus 3:4, Isaiah 6:8, 2 Kings 21:12, Jeremiah 19:3, 1 Samuel 2:12-26, Luke 17:2
The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and Survival Hearing God&...
1 Samuel 3:1-20, Exodus 3:4, Genesis 22:1, Isaiah 6:8, 2 Kings 21:12, 2 Kings 19:3, Luke 17:2, Luke 2:12-26
Preaching Commentary The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. —Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and ...
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t...
I know quite certainly that I myself have no special talent. Curiosity, obsession, and dogged endurance, combined with self-criticism, have brought me to my ideas. Especially strong thinking powers (...
Excellence is an art won by training and habituation: we not act rightly because we have virtue or excellence, but rather have these because we have acted rightly; these virtues are formed in man by d...
Where there’s humility there is majesty; where there’s weakness, there’s might; where there is death, there’s life. If you want to get these things don’t disdain those.
Here is the heart of the paradox: Technology is a brilliant, praiseworthy expression of human creativity and cultivation of the world. But it is at best neutral in actually forming human beings who ca...
1 Peter 2:2, 1 Thessalonians 3:12, Genesis 37:50, Exodus 3:11–12 , Isaiah 40:29–31 , John 15:1–5, Romans 5:3–5, Psalm 1:1–3, Luke 2:40, 52; 1
Christian character is not an act but a process, not a sudden creation but a development. It grows and bears fruit like a tree; it requires patient care and unwearied cultivation.
Genesis 3:1-7 , Exodus 32:1-6 , Ecclesiastes 2:1-11, Psalm 73:25-26, Matthew 4:1-11 , James 1:13-15
The church fathers consistently acknowledged the beauty and goodness of desire (e.g., Augustine, above), but they were not naive to the potential for desire to be bent by sin. They knew that our longi...
Genesis 32:22-32, Exodus 33:18-23 , 1 Samuel 1:9-20, Psalm 42:1-2, Mark 10:46-52, John 4:7-26
We are people of desire. We want things. We long for things. It is primal to our nature to yearn. As Saint Augustine reflected, “The whole life of the good Christian is a holy longing. . . . That is o...