We beseech You, Master, to be our helper and protector. Save the afflicted among us; have mercy on the lowly; Raise up the fallen; appear to the needy; heal the ungodly; Restore the wanderers of...
Exodus 16:23, 29–30, Ecclesiastes 3:1, 11, Mark 6:31, Matthew 11:28–29, Philippians 4:6–7, Psalm 23:1–3
Thank you, Lord,
for this season
of sun and slow motion,
of games and porch sitting,
of picnics and light green fireflies
on heavy purple evenings;
and praise for slight breezes.
It’s good, God...
Where there’s humility there is majesty; where there’s weakness, there’s might; where there is death, there’s life. If you want to get these things don’t disdain those.
Exodus 16:4, 1 Samuel 1:27–28, Isaiah 55:1–2, Luke 17:15–16, Romans 5:8, Psalm 100:4
The words “gratitude” and “grace” come from the same root word, gratia in Latin and kharis in Greek, as mentioned earlier. In addition to being the name of a goddess, “grace” is a theological word, on...
A number of mature Christians have described the Christian journey as one in which the follower of Jesus experiences different levels of grace. Let us imagine . . . that there are many rooms in t...
Some years ago our pastor told an unusual story about a Southern plantation owner who left a $50,000 inheritance to a former slave who had served him faithfully all his life. That was quite a sum of m...
2 Kings 5:1–14, Isaiah 53:4–5, Exodus 15:26, Mark 2:1–12, John 11:25–26, Psalm 103:2–3
David (Yonggi) Cho would go on to lead what is recognized as the largest church in the world (the Yoido Full Gospel Church), but his spiritual journey began far from Christianity. Raised as a Buddhist...
The Church is not a clean, well-lit place where everything runs smoothly and actions automatically match ideals. It is, in the words of the Gospel, a field of chaff and wheat growing up together and b...
Genesis 18:1–15, Exodus 16:1–36, 2 Kings 4:1–7 , John 2:1–11 , Luke 9:10–17 , Psalm 23:5
In John 2, Jesus creates an abundance of wine during a wedding. There are six jars that hold 20-30 gallons each (that’s about a half barrel each!). So, let’s do the math… 20x6=120 gallons (or ...
John 21:11 tells us that the disciples caught 153 fish. Why 153? According to John Wesley, the number doesn’t matter. Along the same lines, Karoline Lewis writes, Abundant fish. Don’t meta...
We might not say we believe a Jesus-plus-our-efforts idea of the gospel, but when we place our performances on the pedestal of personal progress, we’re not relying on the grace of God. We’re worshipin...
Exodus 16:4-5, Jeremiah 15:16, John 6:35, Matthew 4:4, Revelation 3:20, Isaiah 55:
Leader: Listen! You who are thirsty, come to the waters! You that have no money, come, take, and eat! All: We have spent our money on that which is not bread, and labored for that whic...
Isaiah 61:1-3, 2 Kings 20:1-5, Exodus 15:25-26, Mark 5:25-34, Luke 4:18-19, Psalm 147:3
Gracious God, you receive us in your gentle arms. You anoint us with your healing presence. Help us to be mindful of your mercy, your deep compassion for the wounds of the world, and your willing pres...
Isaiah 55:1-3, Exodus 16:2-15, Proverbs 3:5-8, John 6:35, Luke 15:17-24, Psalm 34:8
Life-Giving God, we have spent our lives on that which does not feed our souls, and labored for that which is not life. We have starved ourselves and others of your love. We open ourselves to yo...
David Seamands (1922-2006) was an author, scholar, evangelical renewal leader and counselor. In an article for Christianity Today , he shares his earnest experience of many of his patients who we...
Genesis 50:15-21 , Exodus 16:2-15 , Jonah 3:4, Psalm 103:8-12 , Matthew 20:1-16 , Luke 15:11-32
One of the biggest challenges in the Christian journey is grasping the heart of grace. Oftentimes there is an internal battle between our theology and our lived experience. In this short excerpt, Fred...
God does for you what Bill Tucker’s father did for him. Bill was sixteen years old when his dad suffered a health crisis and consequently had to leave his business. Even after Mr. Tucker regained his ...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
Gracious God, we love with our preferences in mind rather than your sacrifices in mind. We default to comfort and control rather than release and trust. We think of ourselves before we think of others...
Leader: Oh God, You have been so gracious to us. You have given us so many wonderful gifts—they outnumber the stars in the sky! You have kept Your promises to us, and You have been faithful! Peop...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
John 13:1-17, 31B-35, John 13:31-35, Exodus 12:4, Psalm 116:6, 1 Corinthians 11:23
John's Account of the Last Supper This passage is most often preached on on Maundy Thursday (or Holy Thursday). By our modern measure, “Thursday” would also include Gethsemane and other events of...
Mark 2:23-28, Mark 3:1-6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10, (11-20), Mark 2:23-28, 3:1-6, Psalm 139:1-6, 13-18, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Exodus 2:23-25, 1 Samuel 1:10-11, 1 Kings 3:9-12, Acts 4:29-31, Luke 7:37-38, Exodus 3:7-10, Esther 4:16
God, you call us to prayer. Throughout the Scriptures, we read about your people praying. The Israelites cried out for you to rescue them from slavery. You sent them Moses. Hannah wept, asking you t...
Luke 17:11-19, John 6:1-14, Exodus 16:1-31, Philippians 4:11-13, Deuteronomy 8:10-14, Psalm 103:2-5, Lamentations 3:22-23
Steadfast, ever faithful God, you are always with us. Day in and day out, you provide for us, you show us your grace, you inspire awe within us as we experience your goodness. But almighty God, our me...
Nothing can stand against You Nothing No sin, no death No prejudice, no division Nothing can stand against our God You’re making us whole and holy in your mercy and grace Standing together in truth an...
Matthew 18:21-35, Romans 14:1-12, Exodus 14:19-31, Matthew 18:21-35, Psalm 114:
Preaching Commentary What is Forgiveness? Forgiveness isn’t an act of will or a reaction to an apology. Forgiveness is an act of faith, faith in response to the extravagant sacrifice, grace, and me...
Matthew 21:33, Philippians 3:4b-14, Exodus 20:1-4, 7-9, 12-20, Matthew 21:33-46, Psalm 80:7-15, Isaiah 5:2, Matthew 24:null
Preaching Commentary The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religiou...
Matthew 20:1-16, Philippians 1:21-30, Exodus 16:2-15, Matthew 20:1-16, Psalm 105:1-6, 37-45, Matthew 19:13, Jonah 3:10, Psalm 145:1-8, John 15:1-11, Romans 8:34, Ephesians 3:20-21, Jonah 4:1-11
Preaching Commentary An Unfair Deal Despite our vast differences, there seems to exist an innate sense of “fairness” in all humans when it comes to things such as “waiting your turn” or “cutting in...
Genesis 16:7-13, Hosea 2:14-15, Isaiah 35:1, Matthew 14:13-21, John 6:35, John 6:32-33, Exodus 15:17
Wilderness” is a place, in biblical rhetoric, where there are no viable life support systems. “Grace” is the occupying generosity of God that redefines the place. The wonder bread, as a gesture of div...