Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6, Matthew 5:4, 9, Revelation 21:4
Notes on prayer: This prayer is designed for a leader and a congregation, but it could be further divided so that the Leader/People response sections are "voice 1" and "voice 2." ...
Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6
Notes on prayer: This lament can be used as prayers of the people, but can be adapted for other uses as well. It is designed to be responsive, but it would also work if prayed in unison. Leader: ...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
Genesis 1:1–4 , Exodus 13:21–22 , Isaiah 60:1–3, John 8:12 , Matthew 5:14–16 , Psalm 119:105
Light flies. If you don’t believe me, go outside tonight, crank up the family car, and try to race the beam streaming from the headlights to the end of the driveway. Light is fast—really fast—travelin...
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
In A Life Worth Living , C.A. Roberts tells of meeting W.C. Coleman, founder of the Coleman Lantern Company. At eighty-four, Coleman recalled how he went from pauper to millionaire overnight. ...
Genesis 50:15-21, Exodus 34:6-7, Job 42:10 , Matthew 5:43-45, Luke 23:34, Psalm 51:10-12
I have found it is impossible to be unforgiving toward those I am praying for. It’s not easy to start praying for them; it’s one of the hardest things I’ve done. But when I make that person an object ...
I once heard a sermon that compared believers to commercials for God. “And God doesn’t need any bad commercials,” I remember the preacher saying. It stuck with me, and from then on I often made decisi...
Psalm 63:, Isaiah 55:1-2, Exodus 33:18-19, Jeremiah 31:3, Matthew 5:6 , John 4:13-14 , Romans 8:38-39
Leader: O God, you are my God. I seek you. My soul thirsts for you. All: My flesh faints for you, as in a dry and weary land without water. So I gaze at your glory, your presence in every mome...
Exodus 23:2, Daniel 3:16-18, 2 Chronicles 24:20-21, Matthew 5:9-10, Romans 12:19-21 , Psalm 82:3-4
In the early fifth century, even as Rome had officially embraced Christianity, the brutal spectacle of gladiatorial combat continued in the Colosseum, drawing massive crowds. One day, a Christian herm...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
The Bruderhof is one such Christian community with many locations around the world. Unlike most such attempts to build radical communities, the Bruderhof has not only survived, it is thriving. In 2021...
How does the theme of glory that predominates in Epiphany fit with the large amount of space devoted to the Sermon on the Mount during the season? It all depends on what one means by glory. The “g...
The Sermon on the Mount contains some of the most difficult ethical injunctions in all of scripture. Many of us do not know how to love our enemies and pray for those who persecute us. Martin Luther K...
Ancient lens What's the historical context? Covenant first These words spoken by God to the people of Israel were spelled out within the covenant-making process. God has promised to be with t...
Psalm 98:, Matthew 10:28, Acts 5:29, Daniel 3:16-18, Exodus 1:15-17, 2 Timothy 4:2, Isaiah 33:22, Hebrews 13:6, Matthew 5:10-12, Revelation 2:10
William Barclay tells the story of Hugh Latimer, one of England’s great preachers and leaders of the English reformation (16th cent.), eventually a martyr for that cause. On an occasion when Latimer w...
John 3:30, Galatians 2:20, Matthew 5:14-16, Luke 9:23-27, James 4:10, Exodus 3:, Luke 1:38
Michelangelo, the celebrated Renaissance artist, is said to have worn a lighted candle on his cap while he worked, which worked by casting light over the marble or canvas so that no shadow of himself ...
Psalm 46:10, 1 Kings 19:9-18, Matthew 5:5-15, Daniel 3:19-27, Exodus 13:21-22, Mark 1:35-39, Luke 5:16, Matthew 4:1-11, Mark 1:12-13, Genesis 32:24-30, Psalm 62:1, Hosea 2:14, Habakkuk 2:1, 1 Samuel 3:1-10, Isaiah 26:3
A certain brother went to Abbot Moses in Scete, and asked him for a good word. And the Elder said to him: Go, sit in your cell and your cell will teach you everything. An elder said: The monk’s ce...
Exodus 8:11, Mark 2:27, Genesis 2:3, Matthew 5:12-15
Sunday observance of the Sabbath was the subject of forty-seven acts of Parliament and often debated by American legislators in the nineteenth and early twentieth centuries.
Exodus 20:1-17, 1 Corinthians 1:18-25, Exodus 20:1-17, John 2:13-22, Psalm 19:, Matthew 5:17-48, Matthew 6:25-34
Lent 2024: Do This in Remembrance Remembering Deliverance AIM commentary Ancient lens What's the historical context? Covenant first These words spoken by God to the people of Israel...
Exodus 3:7-8, James 2:15-17, Luke 10:25-37, Proverbs 3:27, Micah 6:8, Matthew 5:16
At the 5-mile mark in the Old Kent Riverbank Run a guy passing me said, “Hey buddy, you dropped your key.” There was no getting home without my key. Like a salmon swimming upstream I headed back into ...