Genesis 39:, Exodus 7:, Exodus 8:, Daniel 6:, Ecclesiastes 3:1, 1 Peter 5:7, Isaiah 43:2
I read in a book recently about a young pastor who was fired from his church over a theological controversy. When he went to share the news with his wife, he said, “I’ve got good news and bad news, wh...
Exodus 8:11, Mark 2:27, Genesis 2:3, Matthew 5:12-15
Sunday observance of the Sabbath was the subject of forty-seven acts of Parliament and often debated by American legislators in the nineteenth and early twentieth centuries.
Job 38:1–11, Jonah 1:4–17 , Exodus 14:21–31 , Mark 4:35–41, Acts 27:13–44 , John 20:24–29
It was late October 1991. The crew of the fishing boat Andrea Gail , out of Gloucester, Massachusetts, had taken the vessel five hundred miles out into the Atlantic. A cold front moving along the...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
When asked to recant of his writings, Luther replied, “Unless I am convinced by sacred Scripture or by evident reason, I cannot recant. For my conscience is held captive by the word of God and to act ...
Matthew 25:15-22, Matthew 20:18-19, Matthew 21:45-46, Matthew 22:18-20, Exodus 20:4, Acts 5:29, Matthew 20:25-28
Preaching Commentary A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a t...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
Exodus 12:1-14, Psalm 31:9-16, Philippians 2:5-11, Mark 11:1-11
AIM commentary Ancient lens What's the historical context? Original Passover If you frequent any web sites that have thread or message board formats, you occasionally run into the acronym “...
I once had the opportunity to speak briefly to a large Mormon audience at the Tabernacle in Salt Lake City. I told them that I feel badly about the fact that we evangelicals often tell Mormons what th...
The reason we fight with each other, and often believe the worst about each other, is that we form convictions about things for which we care deeply. Unfortunately, we all care deeply about different ...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
The problem is not recognizing the importance of the individual. The problem is the glorification of the individual. When the individual self is glorified over the greater good of the community, right...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
An attempt to wrest from God the prerogatives of absolute freedom and infinity leads to the inversion of Pentecost and what is in effect a new Babel. 'Postmodernism' represents that Babel perf...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
As a black man, I pause when I see that Jesus was taken to Africa as a baby for refuge (Matthew 2:13–18). My blackness will not allow me to gloss over the Ethiopian man whom Philip cozies up to in Act...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Ambiguity may keep people up nights, but anyone seeking exquisite simplicity in his or her career ought to look for a non-leadership position. Leaders, by definition, have followers. Followers need di...
The Church is not a clean, well-lit place where everything runs smoothly and actions automatically match ideals. It is, in the words of the Gospel, a field of chaff and wheat growing up together and b...
The very nature of light provides contrast. In juxtaposition, differing levels of light illuminate in extraordinary ways, helping us to see what we’ve been missing. In the late 1400s, the art world ma...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
Genesis 22:1-19, Exodus 32:1-35, Ecclesiastes 1:1-18, Matthew 20:1-16 , John 6:53-66, Psalm 73:1-28
Thomas Merton’s words about the Bible in general apply to the Old Testament in particular: There is, in a word, nothing comfortable about the Bible — until we manage to get so used to it that we ...
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...