Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
James 3:17-18, 1 Timothy 3:2-3, John 8:32, Jeremiah 23:5, Isaiah 1:17, Proverbs 29:4, Exodus 18:21
If your success is defined as being well adjusted to injustice and well adapted to indifference, then we don’t want successful leaders. We want great leaders who love the people enough and respect the...
Isaiah 53:4-5, Exodus 12:21-23, Zechariah 12:10, John 1:29, 1 Peter 2:23-24, Psalm 22:16-18
Lamb of God, you take away the sin of the world. Have mercy on us. O Christ, in your humility, your lonely struggle and your agony, you share our suffering. Give us faith to trust your grace....
Isaiah 1:17, Micah 6:8, Exodus 22:22-23, Proverbs 14:31, Luke 4:18
In his excellent book, Just Courage , founder and CEO of the International Justice Mission, Gary Haugen articulates some of the realities behind the systemic oppression of the poor around the world...
Exodus 3:7-10, Proverbs 31:8-9, Nehemiah 5:1-13, Luke 18:1-8, James 5:1-6, Psalm 82:3-4
The vast majority of violence oppressing the poor is not driven by the overwhelming power of the perpetrators—it’s driven by the utter vulnerability of the victims. Give the poor a strong, consistent ...
I was sixteen when a white deputy sheriff shot and killed my twenty-five-year-old brother, Clyde, in New Hebron, Mississippi, where we had grown up. Clyde had returned home from fighting in World War ...
Ecclesiastes 5:10, Proverbs 11:4, Exodus 32:1–35, Luke 12:15, 1 Timothy 6:10, Psalm 49:16–17, Matthew 6:24, Matthew 6:19-21
Jesus warns against greed and seeking wealth, because ultimately, money is fiction. Gold coins? Slips of paper? Ones and zeroes in a computer? They only have value because people think they do....
Exodus 1:8–22, 1 Kings 21:, Daniel 5:, Luke 22:24–27 , Acts 12:20–23, Psalm 2:
Gaius Caesar, more commonly known as Caligula (AD 12–41), was a Roman emperor notorious for his cruelty. He developed an insatiable appetite for gladiatorial games and other violent spectacles. On one...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
God's Sovereignty The sovereignty of God is a pervasive theme in the Bible, expressed in a variety of ways. Daniel’s vision is one of those expressions and a bit more challenging than the declara...
Preaching Commentary God's Sovereignty The sovereignty of God is a pervasive theme in the Bible, expressed in a variety of ways. Daniel’s vision is one of those expressions and a bit more chall...
Pastor: Almighty and eternal God, we adore You as the God and Father of our Lord and Savior Jesus, and with the whole Church on earth and all the hosts of heaven we ascribe to You honor and blessing...
Acts 4:29-31, 2 Corinthians 4:7-12, Exodus 16:, Luke 10:25-37, Mark 1:29-32
God of all mercies, Father Jesus and our Father–You know us intimately ... and you still love us immensely. Therefore, we come confident of your welcoming embrace, your gracious attention and your lov...
Genesis 4:8-10, Exodus 23:2-3, 1 Kings 3:16-28 , Luke 18:1-8, Matthew 27:24 , Psalm 82:2-4
As any parent of small children will tell you, children have an amazingly acute sense of justice. Even the most fractional disparity in the distribution of the most trivial family good will be met wit...
Ancient lens What's the historical context? Longing created by exile For the Israelites, who escaped enslavement and exile in Egypt, the experience at Mt. Sinai in Exodus 19 was formative. It...
Preaching Commentary Dissolving the Divisions The Psalms divide—we would call it an over-simplification—the earth’s inhabitants into “Israel” and “the nations” (the earth). Psalm 98, quite interest...
Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
Advent 2020: Tear Down the Heavens Tear Down the Heavens Updated & expanded for 2023 AIM commentary Ancient lens What's the historical context? Longing created by exile For the...
The first thing to notice is that violence is intentional. For example, one of the most brutal forms of violence affecting millions of poor women and girls in our world is sex trafficking. Lured a...
Micah 6:8, Exodus 22:21-22 , Isaiah 58:6-7 , Matthew 22:37-39, James 2:1-9 , Psalm 103:6
We cannot have true justice unless it is motivated by love, just as God’s greatest act of justice, sending Jesus to die for us, was motivated by love. Years ago, before the emancipation of slaves, Fre...
Genesis 27:35-36 , 2 Samuel 6:6-7, Exodus 32:1-4 , Matthew 4:8-10, Psalm 37:7, Acts 5:1-5
How many shortcuts have been justified with the best of intentions? At the sentencing for her role in the 2019 college admissions bribery scandal, actress Lori Loughlin addressed the court: “I mad...
Whenever the gospel is invoked to diminish the dignity of any of God’s children, then it is time to get rid of the “so-called” gospel in order that we may experience the gospel.
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
A particularly brutal set of slave owners we recently encountered in South Asia held more than twenty slaves in a rice mill. They and their thugs beat the slaves, sexually assaulted the women, even do...
Desegregation was one of the big goals of the civil rights movement. “Separate but equal” in the South became “separate and unequal.” The disparities were in things as small as water fountains and as ...
Philippians 2:14-16, James 5:9, Numbers 14:27, 1 Corinthians 10:10, Luke 5:30, 1 Timothy 2:8, Exodus 15:24, Luke 6:37, Matthew 7:1-5, 1 Corinthians 5:12
Judgment and joy don’t go well together – no, judgment leads to grumbling. I’m sure you’ve met people in your life who are hard to please – maybe even your parents, or your boss. People for whom n...
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...