As I walked out the door toward the gate that would lead to my freedom, I knew if I didn't leave my bitterness and hatred behind, I'd still be in prison.
Micah 6:8, Exodus 22:21-22 , Isaiah 58:6-7 , Matthew 22:37-39, James 2:1-9 , Psalm 103:6
We cannot have true justice unless it is motivated by love, just as God’s greatest act of justice, sending Jesus to die for us, was motivated by love. Years ago, before the emancipation of slaves, Fre...
Acts 4:29-31, 2 Corinthians 4:7-12, Exodus 16:, Luke 10:25-37, Mark 1:29-32
God of all mercies, Father Jesus and our Father–You know us intimately ... and you still love us immensely. Therefore, we come confident of your welcoming embrace, your gracious attention and your lov...
True freedom is not found by seeking to develop the powers of the self without limits, for the human person is not made for autonomy but for true relatedness in love and obedience; and this also entai...
Exodus 32:1–4, 1 Samuel 8:6–9, Daniel 6:6–10, Matthew 22:20–21, Acts 5:29, Psalm 146:3–5
Followers of Jesus should not be in bed with any of the political parties. Even if one affiliates with a particular party, may we maintain a posture to collaborate, listen, hold accountable, and engag...
A particularly brutal set of slave owners we recently encountered in South Asia held more than twenty slaves in a rice mill. They and their thugs beat the slaves, sexually assaulted the women, even do...
Many people have misinterpreted the separation of church and state to mean that religious views shouldn’t play a role in public discussions and lawmaking. Someone might say, “We shouldn’t restrict abo...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
Genesis 4:8-10, Exodus 23:2-3, 1 Kings 3:16-28 , Luke 18:1-8, Matthew 27:24 , Psalm 82:2-4
As any parent of small children will tell you, children have an amazingly acute sense of justice. Even the most fractional disparity in the distribution of the most trivial family good will be met wit...
James 3:17-18, 1 Timothy 3:2-3, John 8:32, Jeremiah 23:5, Isaiah 1:17, Proverbs 29:4, Exodus 18:21
If your success is defined as being well adjusted to injustice and well adapted to indifference, then we don’t want successful leaders. We want great leaders who love the people enough and respect the...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...
There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
God of mercy, deliver us from our fear in which we judge others. We pray for all who are oppressed, imprisoned, persecuted or rejected. To you who have delivered us from slavery we pray for the faith ...
Exodus 14:21-31, Isaiah 61:1-3, Daniel 3:16-28, Luke 4:16-21 , John 8:31-36, Psalm 146:7-10
Pastor: In the name of the Father, and of the Son, and of the Holy Spirit. People: Amen. Pastor: We gather today to offer praise and worship to our God, People: Who offers us ...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
Exodus 3:7-10, Proverbs 31:8-9, Nehemiah 5:1-13, Luke 18:1-8, James 5:1-6, Psalm 82:3-4
The vast majority of violence oppressing the poor is not driven by the overwhelming power of the perpetrators—it’s driven by the utter vulnerability of the victims. Give the poor a strong, consistent ...
Exodus 1:15–21, Daniel 3:16–18 , 1 Kings 3:16–28 , Matthew 4:1–11, Galatians 1:6–10, Psalm 73:
Pragmatism may be defined simply as the approach to reality that defines truth as “that which works.” The pragmatist is concerned about results, and the results determine the truth. The problem with t...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Isaiah 55:1–3, Exodus 3:1–12, Proverbs 9:1–6, Matthew 11:28–30, John 1:35–39, Psalm 3:4:8
One of the reasons I love a good invitation is that I get tired of being told what to do. As the very responsible oldest daughter of a pastor and someone who entered vocational ministry at a young age...
For years, Bible scholars have danced around the matter by saying slavery in Rome was far different from slavery in the first few centuries of American history. No doubt their observations carry a mea...
Exodus 3:7-12 , Esther 4:12-16, Jeremiah 20:7-11, Luke 8:43-48, Mark 14:32-36, Psalm 27:13-14
A fourteenth-century definition of courage is “to speak one’s mind by telling all of one’s heart.” Courage is connecting one’s heart back to one’s mind, stitching together the separated parts of ourse...
Noteworthy in this regard is the contribution of the Reformers, particularly Martin Luther, though John Calvin’s contribution is also very significant. Both called for a spirituality in the world that...
Desegregation was one of the big goals of the civil rights movement. “Separate but equal” in the South became “separate and unequal.” The disparities were in things as small as water fountains and as ...
Stop being so sure that you are always right, and others wrong. Don't trust your own opinion, when you find it contrary to that of older men, and especially to that of your own parents. Age gives ...