Genesis 1:31, Exodus 16:4–5, Isaiah 40:31, Mark 10:14–15, John 15:5,11, Psalm 16:11
I have a photo of one of my children: on a day of pure sunshine, he is running down the hillside, leading with his chest, his smile and stride wide as his speed picks up. Running is pure delight. Agai...
The drug problems in the U.S. demonstrate this pattern: by heightening powers of perception, chemical stimulants open up a new world to a generation that has never learned to appreciate fully the worl...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
Recently we found ourselves around a table with a team of faith leaders from an influential Midwestern church. Their restlessness was palpable. “Peace has been one of our core values for years,” they ...
Think of your own experiences as a human being: your body is not just a “shell” in which you dwell. Your body is not just a body. Your body is not just any body. Your body is somebody—you! Through the...
If you accept the belief that baptism incorporates us in the mystical body of Christ, into the divine DNA, then you might say that the Holy Spirit is present in each of us, and thus we have the capaci...
It is in the uncomfortable dialogues that include all the voices, and in the transformative practices that employ all the bodies that the identity of Christ and the identity of Christ’s body converges...
John 1:14, Matthew 9:36, Luke 19:10, John 15:15, Mark 10:45, Philippians 2:5-7, 1 John 4:9-10
The ways Jesus goes about loving and saving the world are personal: nothing disembodied, nothing abstract, nothing impersonal. Incarnate, flesh and blood, relational, particular and local. The ways em...
Entering a place that is new to us, or seeing a familiar place anew, we move from part to part, simultaneously perceiving individual persons and things and discovering their relationships, so that, wi...
Place is a quintessentially human concept in that it is part of our creatureliness. E. Casey, who has done the most comprehensive work on the philosophy of place, notes that “to be in the world, to be...
The living human community that language creates involves living human bodies. We need to talk together, speaker and hearer here, now. We know that. We feel it. We feel the absence of it. Speech conne...
…the body is not only biological. Since we’re made in the image of God as male and female, the body…is also theological. It tells an astounding divine story. And it does so precisely through the myste...
The church-community . . . is conceived of as a single life to such an extent that none of its members could be imagined apart from it. But in the church-community every member is moved by the Holy Sp...
The human being is defined through otherness. It is a being whose identity emerges only in relation to other beings, God, the animals and the rest of creation.
[Paying attention to those suffering most in a community] is a fundamental and paradoxical principle that goes to the heart of the gospel and the nature of eschatological existence.
The Church is everywhere represented as one. It is one body, one family, one fold, one kingdom. It is one because it is pervaded by one Spirit. We are all baptized into one Spirit so as to become, say...
You never really know a person until you know how that person perceives himself. I’m sure you have had experiences like I’ve had when you were sharing with another person, and that sharing became dee...
John 1:14, Revelation 21:1-3, Matthew 4:4 , Isaiah 9:6, Hebrews 1:3
Even in another life, as St. John sees it in his vision, we do not rise to God, but he descends to us, and dwells humanly among human creatures, in the glorious man, Jesus Christ. And that will be his...
It is a spiritual disaster for a man to rest content with his exterior identity, with his passport picture of himself. Is his life merely in his fingerprints?
Faith is the door to the full inner life of the Church, a life which includes not only access to an authoritative teaching but above all to a deep personal experience which is at once unique and yet s...
Christ has no body but yours, No hands, no feet on earth but yours, Yours are the eyes with which he looks Compassion on this world, Yours are the feet with which he walks to do good, Yours are the ha...
Galatians 5:22-23, Ruth 1:16, Luke 10:38-42, Luke 10:25-37, Colossians 3:17, 1 John 3:18, Matthew 22:37-40
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the...
I remember playing a game as a child in which we would bend one knee and grab our foot behind us and then try to race—limping, stumbling and falling over as we struggled across the grass toward a fini...
The mystery I wish to explore…is this: vulnerability as the condition, the enabling condition, for covenant relationship with God…Vulnerability, the capacity to be wounded—what does that mean for us w...
While the incarnation does not mean that God is limited by space and time, he asserts the reality of space and time for God in the actuality of His relations with us, and at the same time binds us to ...