John 18:36, Romans 14:17, Mark 4:26-29, Colossians 1:13, John 3:3, Matthew 13:33
Continually, Jesus described the Kingdom in terms that one can’t point to and identify specifically—but in every story, the Kingdom was the essential piece. The Kingdom is mixed in and present already...
1 John 3:8, 2 Thessalonians 2:9-10, Matthew 13:19, 2 Corinthians 11:14, John 8:44, James 4:7, 1 Peter 5:8
The psychotherapist M. Scott Peck spent many years of his practice as an agnostic. He, along with thousands upon thousands of his colleagues were taught that evil was a social construct, and therefore...
Every time we say we believe in the Holy Spirit, we mean we believe that there is a living God able and willing to enter human personality and change it.
1 John 3:18, John 13:1-17, Luke 10:25-37, Matthew 4:18-22, James 1:22, Romans 12:1, Mark 10:15
It is possible also to come at Christianity from a rather different point of view as well, seeing it as something not too difficult but too simple for us, too basic, something to be apprehended theref...
Mark 5:14-20, Philippians 3:13-14, Isaiah 43:18-19, Titus 3:5, John 3:3
In the story of Jesus and the demon-possessed man in Mark 5:14-20, Jesus gives new life to that man. When the townspeople saw the result of Jesus’ healing – an entirely new man, almost unrecognizable ...
The Christian religion begins in a New Birth in the power of the Spirit. It is developed under His guidance, and sustained by His presence; but ignoring the Spirit, it becomes a matter of education an...
Genesis 1:1-2, Genesis 8:6-12 , Isaiah 32:14-17, Matthew 3:13-17, John 3:5-8, Romans 6:3-4
At the very beginning of creation, the book of Genesis tells us, there was watery chaos. And over that watery chaos there was, depending on how you read the Hebrew, the Holy Spirit hovering or a great...
Galatians 6:9-10, Proverbs 19:17, Hebrews 13:2, 1 John 3:17-18, James 2:15-16
In their thoughtful book on reconciliation, Emmanuel Katongole and Chris Rice share how Dorothy Day and the Catholic Worker movement showed up in the lives of the working poor, which ultimately enable...
Titus 3:5-6, John 3:5, 2 Corinthians 5:17, Matthew 3:16-17, Genesis 1:1-2
At the very beginning of creation, the book of Genesis tells us, there was watery chaos. And over that watery chaos there was, depending on how you read the Hebrew, the Holy Spirit hovering or a great...
Matthew 25:40, Psalm 86:15, Isaiah 42:3, Isaiah 42:3, 1 John 3:17, Luke 7:13, Matthew 9:36, Colossians 3:12
Imagine making the shape of a valentine heart with your hands and holding it up to your face. That’s the posture of seeing with compassion. You might picture yourself looking through the heart at a pe...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
Luke 10:25-37, Matthew 16:24, Acts 2:44-45, James 2:14-17, Mark 10:43-45, 1 John 3:17-18, John 13:14-15, Isaiah 58:6-7
Free us, Lord, from our obsession with ourselves long enough to care for others; to be so concerned about the well-being of the human community that me don’t have to worry about our place, our church,...
Philippians 2:3-4, Galatians 6:2, Matthew 20:26-28, 1 John 3:18, 1 Corinthians 12:25-26
There was a story going around about the Special Olympics. For the hundred-yard dash, there were nine contestants, all of them so-called physically or mentally disabled. All nine of them assembled at ...
Romans 5:18-19, Exodus 1:14, Luke 15:11-32, John 3:16-17, 1 Corinthians 15:22, Romans 3:23-24, Genesis 3:1-7
The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite.
Acts 1:3, Luke 10:9, Matthew 10:7, John 3:16, Matthew 6:33, Luke 4:43
The call to 'believe in the gospel', or to 'believe in me', does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine – not even a basic 'theory'...
Galatians 5:22-23, Ruth 1:16, Luke 10:38-42, Luke 10:25-37, Colossians 3:17, 1 John 3:18, Matthew 22:37-40
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the...
Titus 3:4-7, John 3:16, Ephesians 2:8-9, 1 Peter 3:18, Romans 5:8, Colossians 1:19-20, Philippians 2:6-8
To tell someone what you believe may be to answer the wrong question—better to say, instead, what the church believes, better to use the language the church has bequeathed to us to shape our experienc...
Mark 10:35-45, Philippians 2:3-7, Psalm 139:23-24, John 3:1-17, Mark 10:17-27
Savior Jesus, we confess that all too often we are incapable of looking beyond our own ambitions. We get wrapped up in prestige and position, leaving you behind for our own aspirations. Forgive our mi...
Matthew 25:40, Matthew 25:31-46, Micah 6:8, James 2:15-17, Luke 6:27-36, Isaiah 58:6-7, 1 John 3:17, Zechariah 7:9-10, Colossians 3:12, Proverbs 21:13
All: Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
Sometimes it is helpful to see what life looks like on the other side of faith, that is, for those who believe that God does not exist. Bertrand Russell, the renowned philosopher and avowed atheist, h...
Hosea 1:null, Hosea 2:null, Hosea 3:null, Matthew 16:18, Mark 10:13-16, John 3:16, Romans 5:8, 1 John 4:9-10, Ephesians 2:4-5, Acts 4:9-10, Acts 13:9
Here’s a testimony from Lisa Sharon Harper, author of The Very Good Gospel: Harper grew up as a child of a single mother. After her parents divorced, she and her mother moved from Philadelphia where ...
John 15:4-5, 1 John 3:18-19, Matthew 7:21, Romans 10:9-10, Hebrews 11:1, Galatians 2:20
I do not put much stock in "believing in God." The grammar of "belief" invites a far too rationalistic account of what it means to be a Christian. "Belief" implies propos...
Matthew 7:21, Hebrews 11:6-8, 1 John 3:18, Hebrews 11:1, James 2:17
One of my favorite stories of revealing authentic belief is the story of Charles Blondin, the French tightrope walker. On June 30, 1859, he did his most famous act when he became the first person to c...
John 3:30, Philippians 2:3-4, James 4:6, 1 Peter 5:5-6, Matthew 23:1-12, Galatians 6:14
One of the cardinal rules of improvisational theater is that actors must never steal scenes. In her book Improvisation for the Theater , Viola Spolin bluntly puts it this way: “Any player who ‘st...
Mark 12:30-31, James 1:22, James 2:14-17, 1 John 3:18, Hebrews 11:1, 2 Corinthians 5:17, John 1:12
When people are asked what they believe in, they give, not merely different answers, but different sorts of answers. Someone might say, “I believe in UFOs”—that means, I think UFOs are real. “I believ...
John 15:13, Romans 12:1, Matthew 10:39, 1 John 3:16, Ephesians 5:25
While written well over a century ago, this excerpt (from the great Princeton theologian) B.B. Warfield’s sermon “imitating the Incarnation continues to inspire the kind of life Christ calls us to: ...
Galatians 2:20, 1 John 3:16, Matthew 16:25, Hebrews 11:1, 2 Timothy 4:7, Philippians 1:21
Every man gives his life for what he believes. Every woman gives her life for what she believes. Sometimes people believe in little or nothing, and so they give their lives to little or nothing. One l...