Acts 17:6, Revelation 5:9-10, Galatians 3:28, Romans 8:17, Matthew 5:3
The kingdom of God turns the Darwinist narrative of the survival of the fittest upside down (Acts 17:6–7). When the church honors and cares for the vulnerable among us, we are not showing charity. We ...
Psalm 37:7, Proverbs 19:2, Lamentations 3:25-26, 2 Peter 3:9, James 5:7-8, Ecclesiastes 3:1
In our culture slow is a pejorative. When somebody has a low IQ, we dub him or her slow. When the service at a restaurant is lousy, we call it slow. When a movie is boring, again, we complain that it’...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19, Revelation 19:11-16
Two thousand years ago, triumphal processions were massively popular. It was, in all likelihood, the only chance most people would have to see the leaders and heroes of the day. For the Romans they t...
Matthew 16:25, Luke 9:62, Philippians 3:7-8, Acts 20:13-36, Matthew 10:16-42, James 1:2-4, 2 Corinthians 4:16-18
The renowned scholar and musician Albert Schweitzer’s life was turned upside down one summer morning in 1896 while reading his Bible. He came upon Matthew 16:25: “For whosoever will save his life shal...
The good news that Jesus brings to the poor in spirit is that the kingdom of heaven is making its appearance, and when it arrives there will be a reversal of fortunes whereby many who are first will b...
We want gain without pain; we want the resurrection without going through the grave; we want life without experiencing death; we want a crown without going by way of the Cross. But in God's econom...
Saul of Tarsus did not intend to be a pilgrim when he set off to go from Jerusalem to Damascus. Indeed, why would any pilgrim make that journey? Pilgrims went to Jerusalem, not away from it. No: Saul,...
Matthew 16:24-25, Philippians 1:21, Romans 8:18, Matthew 23:12, James 4:10, Psalm 23:4
Lord, high and holy, meek and lowly, Thou hast brought me to the valley of vision, where I live in the depths but see thee in the heights; hemmed in by mountains of sin I behold thy glory. Let me lear...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
The Christian life is a great paradox. Those who die to self, find self. Those who die to their cravings will receive many times as much in this age, and, in the age to come, eternal life (Luke 18:29)...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
John 13:1-17, John 13:31-35, Luke 22:25-27, Matthew 20:25-28, Mark 10:42-45
Reflection We all are aware of cultures that have a hierarchy—a pecking order. The elite and the hoi polloi. The acceptable and the unacceptable. In such cultures, the hierarchy determines the role. ...
Father God: It is sometimes hard for us to understand what You do. We are in trouble. We want You to come rescue us right now, like the cavalry riding over a hill or the Lone Ranger appearing out of n...
In his seminal work, The Cross of Christ , British pastor and author John Stott describes the unique, upside-down kingdom instituted on the cross: One of the fascinating features of the Gospel writ...
A Special Kind of Story Most Christians have some idea of what a parable is. Ask an adult Sunday school class and you might hear: “It’s a story!” Another might chime in, “with a moral message!” Mer...
This blog post started as the introduction to a book review (details below), but I rather quickly realized I had two posts on my hands, not one: There are two quotes about the beatitudes that I lov...
John 18:36, Romans 14:17, Mark 4:26-29, Colossians 1:13, John 3:3, Matthew 13:33
Continually, Jesus described the Kingdom in terms that one can’t point to and identify specifically—but in every story, the Kingdom was the essential piece. The Kingdom is mixed in and present already...
Colossians 1:19-20, Romans 8:1-2, Luke 7:36-50, 1 Corinthians 1:18, Mark 10:45, Matthew 20:20-28, John 14:6
In his seminal work, The Cross of Christ , British pastor and author John Stott describes the unique, upside-down kingdom instituted on the cross: ‘Irresistible’ is the very word an Iranian stude...
In the great drama of redemption, all arrows point down, not up. To say this more plainly, at no point in the biblical panorama is redemption a matter of our rising up to achieve a higher condition ou...
Philippians 2:null, 1 Corinthians 15:22, Romans 6:4, John 12:24, Luke 24:5-6, Matthew 20:28
In the Christian story God descends to reascend. He comes down; down from the heights of absolute being into time and space, down into humanity; down further still, if embryologists are right, to reca...
In 1884, an English schoolmaster named Edwin Abbott Abbott wrote a story about a two-dimensional world called Flatland, inhabited by various shapes (circles, squares, etc.). In Flatland, there is heig...
Walter Brueggemann writes that the movement of the psalms is from orientation to disorientation and then to new orientation. The psalms give us a language for transformation in desert spaces: we move ...
C.S. Lewis on the Incarnation: We catch sight of a new key principle—the power of the Higher, just in so far as it is truly Higher, to come down, the power of the greater to include the less. . . . ...
Walter Brueggemann writes that the movement of the psalms is from orientation to disorientation and then to new orientation. The psalms give us a language for transformation in desert spaces: we move ...
Transformation is a process, and as life happens there are tons of ups and downs. It's a journey of discovery - there are moments on mountaintops and moments in deep valleys of despair.
To put it positively, the descensus is a thoroughly biblical doctrine, which teaches that Jesus experienced human death as all humans do—his body was buried, and his soul departed to the place of the ...
Isaiah 43:19, Song of Solomon 4:7, Philippians 4:8, 2 Corinthians 4:16, Ecclesiastes 3:11, Psalm 147:3, Isaiah 61:3
If the too obvious, too straight branches of Truth and Good are crushed or amputated and cannot reach the light—yet perhaps the . . . unexpected branches of Beauty will make their way through and soar...