Isaiah 55:8-9, Jonah 4:1-11, Numbers 22:21-34, Matthew 9:10-13, Mark 2:23-28, Psalm 19:12-14
It takes a great deal of freedom and love to be therapeutic with a group. Many years ago when Emil Brunner, the great Swiss theologian, was lecturing in this country, it was reported that when he prea...
Genesis 18:25, Leviticus 19:2, Deuteronomy 34:2, Romans 1:18-20, James 1:17
This capriciousness of the gods is diametrically opposed to the biblical view. The God of Creation is not at all morally indifferent. On the contrary, morality and ethics constitute the very essence o...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
Alasdair MacIntyre’s After Virtue reconnected thinking about ethics back to virtue by connecting virtue to the story a life is a part of. In order to know how we ought to live, we first need to answ...
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
John 15:5, Isaiah 64:6, Ecclesiastes 7:20, James 4:17, Galatians 5:17, Jeremiah 17:9, Romans 7:24-25
Jacob Needleman has been a secular philosopher and a professor of philosophy of religion for many years at San Francisco State University. Some years ago he wrote a remarkable book called Why Can’t We...
Matthew 5:37, Leviticus 6:4-5, 1 John 1:9, Philippians 2:12-13, John 16:13, Galatians 5:18, Romans 14:5
The British poet Thomas Campbell, attending a horse race with some friends, bet one of them (Thomas Wilson) £50 that the horse Yellow Cap, would come in first place. After the race ended, Campbell, th...
A close friend who started a financial loan business took thirty of his executives to the poverty- and violence-filled section of Montreal where he grew up in order to introduce them to the section of...
Psalm 101:3: “I will not set before my eyes anything that is worthless.” The term here—worthless—is a compound, literally: without profit. It is “the quality of being useless, good for nothing.” Pg.11...
The New Testament makes it clear that the early Church’s message always …had two aspects—one theological, the other ethical: (i) the Gospel which the apostles preached; and (ii) the Commandment, growi...
There is perhaps no phenomenon which contains so much destructive feeling as 'moral indignation,' which permits envy or hate to be acted out under the guise of virtue."
The word "good" has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man.
God has chosen to save the world through the cross, through the shameful and powerless death of the crucified Messiah. If that shocking event is the revelation of the deepest truth about the character...
In the Beatitudes something of the celestial grandeur breaks through. They are no mere formulas for superior ethics, but tidings of sacred and supreme reality’s entry into the world.
God has given his people everything they need. What he wants is for them to worship him, be his friends, and eat with him. Through employing what he has given them to these ends, they will become the ...
For we each of us deserve everything, every luxury that was ever piled in the tombs of the dead kings, and we each of us deserve nothing, not a mouthful of bread in hunger. Have we not eaten while ano...
If you happen to read fairy tales, you will observe that one idea runs from one end of them to the other--the idea that peace and happiness can only exist on some condition. This idea, which is the co...