Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
The mystery was not something unknowable; it was previously hidden but now revealed—that in Christ, all nations are brought into the one people of God.
Context The body of the letter continues in chapter 3. If it were not for chapters 4-6, we could even believe that Paul was about to close this letter after we read what appears to be a benediction i...
Isaiah 56:8 says, “The Sovereign Lord declares – he who gathers the exiles of Israel: ‘I will gather yet others to him besides those already gathered.’” Sisters and brothers, the Lord grants us forgiv...
In the book of Hebrews (and elsewhere in the New Testament and theology, generally), the Greek and Jewish worlds collide. A funny parallel may be drawn between this and George's complete meltdown ...
Yet for all that, God, for the salvation of them that were in error, endured to be served by these things, whereby those without were used to serve devils; only He slightly altered them; that He might...
These star, comet, planet, supernova, special miraculous light — whatever — are not doing the stuff of their own accord. God is doing this. And the reason he is doing it is to get pagans to their Savi...
The Lord called the Magi by a star; He called the fishermen by fish; He called the tax collector at the money table. He lowered Himself to each, that He might raise all to salvation.
My kids love the movie Remember the Titans . It’s the story of the integration of the TC WIlliams High School Football Team in Alexandria, Virginia, in the 1960s Civil Rights era. The white players a...
Pastor: “Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. All: I will put my Spirit upon him, and he will proclaim justice to the Gentiles. Pastor: He will not ...
So if we want to get the church right, we have to learn to see it as a salad in a bowl, made the Right Way of course. For a good salad is a fellowship of different tastes, all mixed together with the ...
2 Kings 5:1-14, Joshua 12:1-3, Joshua 12:1-3, Luke 4:27
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. Th...
Introduction Easter stands out from every other day. It’s time to celebrate and to reflect: how will you “preach the resurrection” and proclaim the new life we have in Jesus Christ? How do we invite ...
Let's Explore Ephesians! This summer, we’re inviting you—and your congregation—to join us in a journey through Paul’s letter to the Ephesians. As your congregation's minds turn toward rest,...
Context— Looking Ahead The next 2 weeks (Week 5 – 4:17-5:2; and Week 6 – 5:3-21) move into more of the practical application of what we’ve seen thus far in Ephesians. The week after that (Week 7 – ...
Karl Barth wrote that, “God is always a mystery. Revelation is always revelation in the full sense of the word or it is not revelation” ( CD I.8.2). God’s revelation, to Barth, always exists in a dia...
Luke 2:29-32, Luke 1:78-79, Isaiah 9:2, John 8:12, Matthew 4:16, Acts 13:47, Psalm 98:2-3, Luke 2:10-11, John 1:9, Revelation 21:23
Lord, now lettest thou thy servant depart in peace, according to thy word; For mine eyes have seen thy salvation, which thou hast prepared before the face of all people, To be a light to lig...
Jesus says, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must ...
A House for All People Every summer my church hosts a week-long summer camp where children experience the beauty and majesty of the Lord. The first year we sent our daughter to it, she loved it and l...
A Note of Understanding The Lectionary and the Liturgical Calendar Preaching from the lectionary isn’t always easy. When the assigned texts align with major moments in the liturgical calendar—Christ...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
The poor in Judaism referred to those in desperate need (socio-economic element) whose helplessness drove them to a dependent relationship with God (religious element) for the supplying of their needs...
Christ followers were first called Christians at Antioch—about fifteen years after the birth of the church at Pentecost. There must have been something remarkable about this particular group of believ...
Many first-century Jews thought of themselves as living in a continuing narrative stretching from earliest times, through ancient prophecies, and on toward a climactic moment of deliverance which migh...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
James 1:27, Hebrews 13:2-3, 1 Peter 2:12, Galatians 6:10, Romans 12:13, Acts 2:44-45
The fourth-century emperor Julian (AD 331-336) feared [Christians] might take over the empire. Referring to Christians as “Galileans” and Christianity as “atheism” (because of their denial of the exis...
Luke 7:36-50, Romans 5:8, John 4:7-26, Matthew 11:19, Luke 19:5-10, Mark 2:15-17
Why did it disturb the religious leaders that Jesus ate with “sinners”? To eat with someone is an important symbol of fellowship. And in those days, the Jews had a rule: one is not to have such fellow...
Hear the Good News. God sent his Son, born of a woman, born under the law, to redeem us, free us, and make us children of God. In the Name of Jesus Christ, you are forgiven. Glory to God! Amen.
Luke 12:33-34, Luke 18:28-30, Acts 2:44-45, Matthew 19:21, Mark 10:29-30, Luke 14:26
Family and property, then, were not for the ancient Jew simply what they are to the modern western world. Both carried religious and cultural significance far beyond personal, let alone “individual,” ...