To a man who lives unto God nothing is secular, everything is sacred. He puts on his workday garment and it is a vestment to him: he sits down to his meal and it is a sacrament; he goes forth to his l...
In this excerpt, author David Zahl challenges the common belief that religion is “in decline.” He argues that while Westerners, particularly younger generations, may be distancing themselves from the ...
A strong church once inscribed these words on an archway leading to the churchyard. Over time, two things happened: the church lost its passion for Jesus and His gospel, and ivy began to grow on the a...
In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
Allow me to introduce you to Secular Sam. Secular Sam is very successful. He has a good job, a nice girlfriend, a beautiful apartment, a new car, and excellent health. He’s humorous, intelligent, and ...
The Sabbath day is a holy day. Interestingly, the only thing God deems as qadosh, or “holy,” in the creation story is the Sabbath day. The earth, space, land, stars, animals — even people — are not de...
To speak of life as “sacramental” means that everything visible in some way points to the invisible—in Christian understanding, the constant, upholding reality of eternal grace. The sacramental life s...
So it is that in most Western industrialized countries church and society have lost their identity, religion has become more and more a private affair, and morality has become secular. This process af...
Acts 2:42-47, Acts 20:7, Luke 24:30-31, 1 Corinthians 11:23-26, 1 Corinthians 10:16-17, Luke 14:15-16
Numerous modern thinkers have noted the spiritual nature of eating meals in community. I wonder if this is why “Sunday Brunch” is such a popular alternative to attending church services. The Orthodox ...
Noteworthy in this regard is the contribution of the Reformers, particularly Martin Luther, though John Calvin’s contribution is also very significant. Both called for a spirituality in the world that...
The word “sacrament” comes from the Latin word sacramentum. It was used in two ways at the time. First, it described the oath taken by soldiers in the Roman army. It was a sacred pledge of allegiance....
It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, yo...
When someone or something is holy it is set apart. In the Gettysburg Address (1863), Abraham Lincoln declared the Civil War battlefield in Pennsylvania to be “hallowed ground.” Because of the momentou...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
I know most Americans today do not worship Baal, but when I look at the church in America, I fear that we have our own Baals that demand our worship. I see so many people bowing down before prosperity...
Some of us are interested in religious studies because we are interested in people. People do religious things; they symbolize and ritualize their lives and desire to be in a community. What piqued my...
The wall Jefferson referred to is designed to divide church from state, not religion from politics. Church and state are specific things: the former signifies institutions for believers to congregate ...
Many people have misinterpreted the separation of church and state to mean that religious views shouldn’t play a role in public discussions and lawmaking. Someone might say, “We shouldn’t restrict abo...
Genesis 2:1-3, Exodus 20:8-11, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5
For the most part, contemporary Christians pay little attention to the Sabbath. We more or less know that the day came to reflect, in U.S. culture, the most stringent disciplinary faith of the Puritan...
Good liturgy, whether formal or informal, ought never to be simply a corporate emoting session, however “Christian,” but a fresh and awed attempt to inhabit the great unceasing liturgy that is going o...
Genesis 1:26-27, Genesis 1:27, Song of Solomon 4:7-10, Proverbs 5:18-19 , 1 Corinthians 6:19-20 , Ephesians 5:31-32, Psalm 139:13-14
The spiritual discipline of honoring the body helps us find our way between the excesses of a culture that glorifies and objectifies the body and the excesses of Christian tradition that have often de...
Today, the church in America seems to have traded in its mandate to be eccentric and aimed instead at an unconscious conventionality. Rural norms are too quaint, urban norms too dangerous, so the chur...
Hebrews 12:5-11, Proverbs 3:11-12, Psalm 94:12, 1 Timothy 4:7-8, Philippians 3:12-14, Matthew 23:23-24, James 1:22-25, 1 Corinthians 9:24-27
While formally or structurally speaking, there are mechanisms of discipline operative in both the convent and the prison, in both the factory and the monastery, more specifically, these disciplines an...
There’s a sermon by the great Tony Evans in which he uses an illustration involving dishes to make sense of the term “holy.” In his home, and in most homes really, there are two types of dishes. There...
The Church was the one institution whose mission depended on galvanizing attention; and through its daily and weekly offices, as well as its sometimes-central role in education, that is exactly what i...
We have the same biblical texts that earlier generations of Christians thought their way through, of course, but our reflections are shaped by six unique factors. (1) Especially in the Anglo-Saxon wo...
In Europe, the seat of Christian faith for most of its history, many do not give it a thought. Barely a third of French and British respondents even believe that God exists. While visiting France I sp...
Micah 6:8, Colossians 3:2, Isaiah 58:10, John 6:27, James 2:15-17, Matthew 6:33
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor...
In their beginnings, many universities were connected to the church and religious orders, and a sabbatical was considered a time to experiment, learn anew, or pray and meditate. That understanding, un...