Luke 14:12-14, Deuteronomy 10:19, Titus 1:8, Matthew 25:35, 1 Peter 4:9
Scripture calls us to offer a radical welcome to strangers, but we are not able to give what we do not have. Before we can love our neighbor, we must love and care for ourselves so we can have somethi...
One of the costliest requirements of Christlike love is Jesus’s call to “love your enemies and pray for those who persecute you” (Matt. 5: 44). What does this look like for Christians in today’s world...
In today’s world, holy is the most offensive of all four – letter words. It’s far more acceptable to say, “My life is so messed up,” than it is to say, “I am striving to be holy.” For many, Christiani...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
Did you know that apartheid in South Africa was based in large part on theological doctrines that were formed at Stellenbosch University in the 1930s and 1940s? Isn’t that chilling? Many of the intell...
Fear is a “mighty wind” indeed. The wreckage left by the toxic wind of fear is evident everywhere. We are afraid of the unknown, afraid of one another, afraid of poor health, afraid of death, and afra...
While I was born much too late to be the legal property of a person in America, I have been the recipient of racism. When a classmate called me a racial epithet in my first year of college, I was deva...
“If there’s just one kind of folks, why can’t they get along with each other? If they’re all alike, why do they go out of their way to despise each other?”
Matthew 25:31-46, Hebrews 13:2, Matthew 8:19-20, Luke 9:57-58, John 14:2-3, Revelation 21:3
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on what life is like with...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
Herod symbolizes the terrible destruction that fearful people can leave in their wake if their fear is unacknowledged, if they have power but can only use it in furtive, pathetic, and futile attempts ...
Job 3:5, Ephesians 5:8, Micah 7:8, 2 Samuel 22:29, Isaiah 42:16, John 1:5, Psalm 139:11-12
The accomplished science fiction writer and futurist H.G. Wells lived through the dark days of the Blitz in London (during the Second World War). One evening, a fellow writer named Elizabeth Bowen fou...
Years ago, my wife and I traveled to Kentucky where I went to seminary and decided to stop and tour Mammoth Cave. The trip marked my first and only time ever to be in a cavern like this, and I’ll neve...
I’ve asked strangers and casual acquaintances, “Why do Christians stir up such negative feelings?” Some bring up past atrocities, such as the widespread belief that the church executed eight or nine m...
In order to justify colonialism, an idea like white supremacy was needed. The concept that whites were chosen by God and superior to people of color, who were less intelligent, less deserving, and sav...
We are surprised by evil when it hits us in the face. We think of small towns as pleasant, safe places and are shocked to the core when two little girls are murdered by someone they obviously knew and...
Matthew 25:40, Jeremiah 22:3, James 2:1, Psalm 82:3-4, Micah 6:8
Frederick Douglass describes how the evils of slavery and racism acts as a sap on the integrity of both our country and our faith in a God where there is neither Jew nor Greek, slave nor free: Fello...
Lions have an especially pernicious way of hunting their prey. It seems that they terrorize their victims into making the worst possible choice about how to protect themselves from being eaten. The hu...
Matthew 25:40, Leviticus 19:15, Galatians 3:28, James 2:8-9, Amos 5:24, Micah 6:8, Isaiah 1:17
When did the topic of justice become important to you?” Gideon Strauss posed that question to two dozen people crammed into our living room one fall evening in Swarthmore, Pennsylvania. Some of us wer...
There was a time when adults were neatly categorized into one of two groups: you were either neurotic or psychotic. Psychotic meant that you were out of touch with reality and afraid; neurotic meant t...
Matthew 8:20, Philippians 3:8, Hebrews 12:11, 2 Corinthians 12:9, Romans 5:3-4, James 1:2-4, Luke 9:23
Fear and growth go together like macaroni and cheese. It’s a package deal. The decision to grow always involves a choice between risk and comfort. This means that to be a follower of Jesus you must re...
As people seek out the social settings they prefer—as they choose the group that makes them feel the most comfortable—the nation grows more politically segregated—and the benefit that ought to come wi...
In a popular essay for the online magazine Aeon, Nabeelah Jaffer elaborates on a theme found in the philosopher Hannah Arendt’s work, that is the connection between loneliness and terror: ‘Loneliness...
Former cultures, whatever their faults, understood the imperialistic nature of energy, especially of spiritual, erotic energy. For the most part, they feared energy, particularly sexual and religious ...
Matthew 6:14-15, Matthew 18:21-35, Ephesians 4:32, Colossians 3:13, John 8:10-11, Psalm 103:12, Isaiah 1:18
The pastor R.C. Sproul was studying in the Netherlands in the last 1960s and randomly struck up a conversation with a Dutch woman. The conversation was a common, enjoyable interaction, but when it was...
John 10:27, Psalm 143:10, James 1:5, Isaiah 42:16, Proverbs 2:6, Psalm 32:8, Colossians 3:15
We’re afraid when we’re suddenly caught off our guard and don’t know what to do. We’re afraid when our presuppositions and assumptions no longer account for what we’re up against, and we don’t know wh...
Christians in America must come to terms with how institutional racism has infected us. Few white persons in twenty-first-century America see themselves as racist. (Even fewer Asian, Latino, or Africa...
Matthew 7:1-2, John 7:24, Proverbs 3:5, Ecclesiastes 7:9
A man named Jack was driving on a dark country road one night when he got a flat tire. He saw a cabin in the woods and began to walk towards it. He told himself that the person who answered the door w...
The ways that social structures and institutions systematically work against the interest of people of color is called institutional racism. Institutional racism and historic racism are not unrelated ...
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...