We all go through desert seasons and have the opportunity to determine how we will respond. The cyclical frustrations I faced in regard to my desire for control, fear, and the longing to feel chosen w...
Matthew 19:21, Isaiah 30:15, Mark 1:35, Matthew 4:1-11, Mark 1:12-13, Luke 4:1-13
St. Anthony, the “father of monks,” is the best guide in our attempt to understand the role of solitude in ministry. Born around 251, Anthony was the son of Egyptian peasants. When he was about eighte...
The Desert Fathers believed that the wilderness had been created as supremely valuable in the eyes of God precisely because it had no value to men. The wasteland was the land that could never be waste...
In the desert outside of Tucson, scientists dreamed up an experiment to re-create the conditions of earth for space, when and if the earth could not be made great again. The biosphere was a little wor...
Eventually, God sends all who truly seek to know him into a spiritual wilderness. That’s why St. John of the Cross calls this dark night, this desert of ours, a “happy night.” The night is happy becau...
The following story comes from the collection of sayings of the Desert Fathers and Mothers in Egypt, teaching that would have first been transmitted orally (around 350-450 A.D.) and later written down...
In the wilderness, life is stripped of distractions. It is quiet. The topography demands discipline, simplicity, and fierce attention. Solitude in the wilderness makes irrelevant all the people-pleasi...
Matthew 18:21-35, John 8:1-11, Luke 18:9-14, Matthew 7:3-5, 2 Samuel 12:1-13, Galatians 6:1-3
Solitude... keeps us from making judgments about other people’s sins. In this way real forgiveness becomes possible. The following desert story offers a good illustration: A brother . . . committed...
We may find it hard to believe Jeremiah’s words that the heart is “deceitful above all things.” We would rather look outward and think, Yes, others may be quite foolish and misguided. But I have a ...
John 15:5, Proverbs 12:3, Isaiah 61:3, Matthew 13:5-6, Ephesians 3:17-19
I’m more of an aboveground type of girl, as in, I like the stuff you can see. Flowers, trees, and vegetation symbolize life, growth, and transformation. The problem with focusing on external manifesta...
On this earth, then, in our deserts, God personally reveals and names himself. When he does so, his pleasure floods our senses, his beauty engulfs us, and our God-misconceptions are devastated. He mov...
God uses the wilderness experiences in our lives to teach us his name. If we, like Moses, wish to see God’s glory, it will often be in the wilderness that we see it. The beauty of the desert experienc...
What happens when a ‘gifted child’ finds himself in a wilderness where he’s stripped of any way of proving his worth? What does he do when there’s nothing he can do, when there’s no audience to applau...
Pilgrimage is a marinating process. The Bible is bursting with people who traveled to places of retreat where God seasoned and tenderized them, preparing them to take the next step of the journey. Mos...
The Desert Saint John Climacus placed a strong emphasis on the role of silence in the life of prayer. In his guidebook to the spiritual life, he had this to say: Intelligent silence is the mother of...
The following story comes from the collection of sayings of the Desert Fathers and Mothers in Egypt, teaching that would have first been transmitted orally (around 350-450 A.D.) and later written down...
While not as well known as their male counterparts (The Desert Fathers), there were a number of women who also went out into the wilderness to live a life of solitude and prayer. One such woman was Sa...
Ephesians 3:16-17, Colossians 2:6-7, John 15:5, Jeremiah 17:7-8, Psalm 1:1-3
A couple of weeks ago, my wife and I made the long drive from San Antonio, Texas, to Pasadena, California, where we now reside. We passed through hundreds of miles of southwestern desert, most of whic...
This is the song of Israel. It begins with the starlit hope of the patriarchs as they sing bleary-eyed songs of their promised future. It becomes a slave song, sung in the chains of Egypt, and evolves...
My first call to ministry was in Eastern Washington state. It turned out to be one of the most prolific winemaking regions in the country. One of the things I learned from a local winery was really qu...
Hebrews 12:1-2, Matthew 5:14-16, 1 Corinthians 1:25, Micah 6:8, Colossians 3:16, James 3:17
In Soul-Making , Allen Jones shares an intriguing visit to the Coptic Monastery of St. Macarius out in the Egyptian desert. There, he meets Father Jeremiah, a monk who spins tales of the desert fathe...
Genesis 45:1–15 , 1 Samuel 1:9–18, Lamentations 2:18–19, Luke 7:36–50, 2 Corinthians 7:9–10, Psalm 56:8
The “gift of tears” written about by the desert elders and several centuries later by St. Ignatius of Loyola are not about finding meaning in our pain and suffering. They do not give answers but inste...
Matthew 17:1-2, Matthew 17:5, John 4:1-42, John 4:28-30, John 4:39, John 4:13-14, John 1:29-34
There’s a story told in The Sayings of the Desert Fathers…Abba Lot said to Abba Joseph, “Abba, as far as I can I say my little office, I fast a little, I pray and meditate, I live in peace and as far ...
In the Bible, the children of Israel fall into disastrous behavior patterns whenever they abandon the majestic authority of God revealed to them through Moses at Mount Sinai. In fact, they commenced r...
Psalm 51:7, 2 Corinthians 7:10, Matthew 5:4, Luke 6:21, James 4:8-10
Traditional Eastern Orthodox theology asserts that tears cleanse, renew and make way for the kingdom. When sin and the brokenness of the world give rise to godly sorrow, our hearts soften toward God a...
Matthew 19:21, Philippians 3:8, Luke 9:23, Romans 8:29, 2 Corinthians 4:17, Hebrews 12:11, Isaiah 58:6-7
Given life’s unpredictability and the inevitability of pain and hardship, what do we do when that pain and hardship show up on our doorsteps? In roughly AD 270, there was a man in Lower Egypt named An...
Walter Brueggemann writes that the movement of the psalms is from orientation to disorientation and then to new orientation. The psalms give us a language for transformation in desert spaces: we move ...
Archbishop Theophilus of Alexandria, one of the principal cities of the ancient world, once traveled to the monastic colony at Skete in the Egyptian desert. The younger monks were distressed that thei...
Walter Brueggemann writes that the movement of the psalms is from orientation to disorientation and then to new orientation. The psalms give us a language for transformation in desert spaces: we move ...
One of the great lies humans have been told is that if we gain enough power and influence, we can be remembered and make a lasting impact. In his short poem Ozymandias , Percy Bysshe Shelley highligh...