John 15:18-20, 1 Corinthians 15:58, Luke 14:27-28, Revelation 2:10, Philippians 1:29, Hebrews 11:35-38
Early in the 20th century a London newspaper carried an advertisement that read: “Men wanted for hazardous darkness, and constant danger. Safe return doubtful. Honor and recognition in case of success...
John 15:18-20, 1 Peter 2:21, Romans 5:3-4, Mark 15:16-24, 2 Corinthians 4:8-10, James 1:2-4
If we do anything to further the kingdom of God, we may expect to find what Christ found on that road - abuse, indifference, injustice, misunderstanding, trouble of some kind. Take it. Why not? To tha...
2 Timothy 2:12, James 1:2-4, Matthew 5:11-12, Philippians 1:29, Romans 8:18, 2 Corinthians 4:17, John 15:20
Nevertheless, what was shameful, even odious, to the critics of Christ, was in the eyes of his followers most glorious. They had learnt that the servant was not greater than the master, and that for t...
Proverbs 29:25, Acts 4:13, John 15:18-19, 2 Timothy 1:7-8, Colossians 4:5-6, Matthew 5:14-16, Romans 1:16
Why is it so intimidating to talk about Jesus in contemporary western culture? One obvious reason might lie in the ubiquitous negative portrayals of Christians in mainstream media. Sam Chan makes this...
Colossians 2:9-10, Acts 9:1-19, Mark 10:17-27, John 15:5, Galatians 2:20
[If] Christ is not all to you he is nothing to you. He will never go into partnership as a part Savior of men. If he be something he must be everything, and if he be not everything he is nothing to yo...
Philippians 2:6-7, Galatians 2:20, John 10:30, Ephesians 5:21, Colossians 1:19-20, John 15:13, Matthew 20:28
There are two wonderful Greek words that the early church theologians used to describe the Trinity: kenōsis and perichōrēsis. Kenosis is the act of self-giving for the good of another. It is found in ...
Psalm 119:105, 2 Timothy 3:16-17, Nehemiah 8:8, Acts 17:10-15, Galatians 5:1, Hebrews 4:12, Isaiah 55:10-11, John 15:15, 1 John 2:27
The Bible ceased to be a foreign book in a foreign tongue, and became naturalized, and hence far more clear and dear to the common people. Hereafter the Reformation depended no longer on the works of ...
Colossians 3:14, Genesis 1:2, Romans 8:38-39, 1 Corinthians 13:1-3, John 15:12-13, 1 John 4:7-8
Love is life. All, everything that I understand, I understand only because I love. Everything is, everything exists, only because I love. Everything is united by it alone.
Ephesians 2:8-9, Romans 5:8, 1 John 4:10, Romans 8:38-39, Titus 3:4-5, Isaiah 55:1, Psalm 103:10-12, John 15:9
Gracious Father, too often we base our worth on our performance. We believe if we do well, your love grows, and if we falter, your love lessens. Our God, how far this is from the truth. We confess our...
Luke 24:27, John 1:1, Matthew 7:24, John 5:39, John 6:35, John 15:5
In his wonderful book, God’s Big Picture , Vaughan Roberts gives readers an overview of the Bible, focusing on the importance of context for developing a deeper understanding of holy scripture. In ...
Luke 10:25-37, Romans 12:9-10, John 15:12-13, 1 John 4:7-8, 1 Corinthians 13:4-8, 1 John 3:16-18
In love. What does that even mean? “Love” is a junk drawer we dump all sorts of ideas into, just because we don’t have anywhere else to put them. I “love” God, and I “love” fish tacos. See the probl...
James 1:17, Philippians 4:19, Matthew 7:11, Psalm 103:2, 2 Corinthians 9:8, Isaiah 41:10, 1 Peter 4:10, Ephesians 1:3, John 15:5
Heavenly Father, forgive us when we neglect our reliance on you. We take for granted many gifts you give, but we also forget your desire to provide. Help us to receive those gifts, whether they are ph...
Isaiah 26:3, 2 Corinthians 5:17, John 15:5, Colossians 3:3-4, Luke 9:23, Philippians 2:3-5, Romans 12:1-2
The word eccentric comes from a combination of the Greek terms ex (out of) and kentron (center). When combined, ekkentros means “out of center.” The term gained currency in the late Middle Ages, when ...
Proverbs 4:23, John 15:12, 1 Peter 4:8, Colossians 3:12-13, 2 Corinthians 4:7-9, Romans 12:21, Galatians 5:22-23
When my kids were little, I used to hang piñatas from our favorite tree in the backyard as often as possible. Sometimes we did it for their birthdays, but sometimes we did it because it was Saturday, ...
Isaiah 40:31, Psalm 23:5, John 7:38, John 15:5, 2 Corinthians 9:8
The man who is wise, therefore, will see his life as more like a reservoir than a canal. The canal simultaneously pours out what it receives; the reservoir retains the water till it is filled, then di...
Leader: In Jesus Christ God has removed our sins from us and given us a new name. People: Now we are called Forgiven. Leader: In Jesus Christ God has assured us that he could never forget us. Peopl...
Galatians 6:2, 1 Samuel 18:1-3, Romans 12:10, Ecclesiastes 4:9-10, Proverbs 17:17, John 15:13
Though Jim was just a little older than Phillip and often assumed the role of leader, they did everything together. They even went to high school and college together. After college they decided to jo...
1 John 4:16, John 15:12-13, Romans 8:38-39, Ephesians 2:19-22, 1 Corinthians 12:12-13, John 17:21
The vision that Jesus gives us is this: That I am unconditionally loved, that I belong to God, and that I am a person who can really trust that. When I meet another person who also is rooted in the he...
Matthew 11:28-30, Hebrews 10:24-25, 1 John 3:18, Romans 12:15, John 15:12-13, James 5:16, Galatians 6:2
In his introduction to Scott Sauls’ Book, Irresistable Faith, Bob Goff tells a story about a summer adventure hitchhiking across New England, which would ultimately lead to staying with a hermit in Ma...
Psalm 119:103, Exodus 1:14, Luke 15:11-32, John 4:1-42, John 15:9-11, Matthew 11:28-30, Psalm 34:8
Taste and see that the Lord is sweet. He was made sweet to you because he liberated you. You had been bitter to yourself when you were occupied only with yourself. Drink the sweetness.
John 15:5, Isaiah 64:6, Ecclesiastes 7:20, James 4:17, Galatians 5:17, Jeremiah 17:9, Romans 7:24-25
Jacob Needleman has been a secular philosopher and a professor of philosophy of religion for many years at San Francisco State University. Some years ago he wrote a remarkable book called Why Can’t We...
John 15:4-5, 1 John 3:18-19, Matthew 7:21, Romans 10:9-10, Hebrews 11:1, Galatians 2:20
I do not put much stock in "believing in God." The grammar of "belief" invites a far too rationalistic account of what it means to be a Christian. "Belief" implies propos...
Hebrews 12:11, Galatians 6:1, 2 Timothy 4:2, Ephesians 5:11, 1 Peter 4:16, John 15:18-19, 2 Timothy 3:12
The church must suffer for speaking the truth, for pointing out sin, for uprooting sin. No one wants to have a sore spot touched, and therefore a society with so many sores twitches when someone has t...
Colossians 3:17, Romans 12:2, John 15:4-5, Matthew 5:14-16, 2 Corinthians 5:20, Acts 1:8
This impotence of “systems” is a main reason why Jesus did not send his students out to start governments or even churches as we know them today, which always strongly convey some elements of a human ...
Matthew 11:28-30, Psalm 62:1, Isaiah 30:15, Romans 12:2, Galatians 5:1, John 15:4, Hebrews 4:9-10
He invites us to leave our burdensome ways of heavy labor—especially the “religious” ones—and step into the yoke of training with him. This is a way of gentleness and lowliness, a way of soul rest. It...