Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
Most mainline denominations have intentionally pursued racial diversity for decades, yet the scholar Jennifer Harvey notes that segregation remains the norm in these congregations. So, if “the premise...
The segregation within white Christianity is not fundamentally a diversity problem: it’s a discipleship problem. Addressing white Christianity’s lack of diversity without first reckoning with our disc...
Though some denominations are racially diverse, the individual congregations within them are overwhelmingly not. Using a sociological definition, no more than 12 to 14 percent of American congregation...
Christ followers were first called Christians at Antioch—about fifteen years after the birth of the church at Pentecost. There must have been something remarkable about this particular group of believ...
Did you know that apartheid in South Africa was based in large part on theological doctrines that were formed at Stellenbosch University in the 1930s and 1940s? Isn’t that chilling? Many of the intell...
In this excerpt by Bryan Stevenson, the civil rights attorney and author of Just Mercy, explains the origins of racial identity and difference, necessitated by a slave-based (American Christian) socie...
Luke 4:18-19, Matthew 23:23, Galatians 3:28, Jeremiah 22:3, Amos 5:24, Isaiah 1:17
In his now famous Letter from a Birmingham Jail , Dr. Martin Luther King Jr. offers a scathing rebuke of his white clergy colleagues, whose inaction caused him much frustration: I have heard numero...