Mark 1:35, Isaiah 32:17, Psalm 141:3, James 3:5, Ecclesiastes 5:2, Proverbs 17:28
Archelaus the 5th century (BC) king of Macedon, was once having his hair cut. His barber, quite verbose like many others in his profession, asked King Archelaus how he would like his hair cut. His res...
Ezra 4:7–24, Daniel 2:4–49, Nehemiah 8:1–8, Mark 5:41 , John 19:19–22, Acts 2:1–13
One development of the exile was an additional language for the Jewish people. The Babylonians and Persians spoke Aramaic, and out of necessity the Jews learned it. Some even became more conversant in...
Matthew 13:57, Mark 6:1, Romans 9:13, 2 Corinthians 6:3, 1 Corinthians 10:32
Offending people is a necessary and healthy act. Every time you say something that’s offensive to another person, you just caused a discussion. You just forced them to have to think.
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The Parable is a form of speech that has a style all of its own. It is a way of saying something that requires the imaginative participation of the listener. Inconspicuously, even surreptitiously, a p...
Matthew 3:16-17, Mark 1:10-11, Luke 3:21-22, John 14:9-11
Some years ago the Court of Appeal of British Columbia, Canada, was hearing a case about a man accused of arson. During his trial in a lower court a microphone had picked up something he had murmured ...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Exodus 14:15-16, 2 Kings 5:9-14, Deuteronomy 30:19-20, John 5:1-9, Mark 10:46-52, Psalm 107:19-20
I am struck by all the things Jesus didn’t say or do in response to the litanies of pain and defensiveness he heard from people. Jesus didn’t say to the man, “You sound like a victim to me; what are y...
1 Peter 1:8-9, 2 Corinthians 5:7, Mark 9:24, Ephesians 2:8-9, Romans 10:17, Hebrews 11:6
In a quiet hospital room in North Carolina, an eager young doctor with a bright future evaluates his elderly patient with not much future left at all. She has a terminal heart condition, inoperable. A...
The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want celebration, big music,...
Jude 1:22, Mark 9:24, Hebrews 11:1, John 20:29, James 1:6, Romans 10:17
What is "Deconstruction"? What is it Not? Many pastors I know have told me that one of their most pressing pastoral concerns right now is knowing how to minister to people who are decons...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Preaching Commentary The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want ...
Galatians 5:6, John 20:27, Mark 9:24, 2 Corinthians 4:18, Romans 8:24-25, James 1:5-6
In this excerpt from his book Faith in the Shadows, pastor and author Austin Fischer shares a surprising truth about the need to be vulnerable with our own faith if we are likely to have a positive im...
Stories are inherently interesting. Discourse we tolerate; to story we attend. Story entertains, informs, involves, motivates, authenticates, and mirrors existence. By creating a narrative world, stor...
James 5:13-16, Philippians 4:6, Colossians 4:2, 1 Thessalonians 5:17, Matthew 26:41, Romans 12:12, Ephesians 6:18, Matthew 6:9-13, Matthew 5:44, 1 Timothy 2:8, Luke 6:27-28, Luke 11:1-4, Mark 6:9-13
Prayer does not fit us for the greater work; prayer is the greater work.
Exodus 18:13-24 , Leviticus 25:1-7, 1 Kings 19:4-12, Mark 6:30-32 , Luke 10:38-42, Psalm 46:10
[D]o you have margin in your life, like the white spaces between these words and the edges of the page? Having margin is about intentionally scheduling white space in your calendar to pray, rest, read...
Questions on the Road When we encounter today’s text, Jesus and the disciples continue to make their way from Capernaum to Jerusalem. According to Google Maps (the most trusted first century map appl...
Psalm 32:5, James 5:16, Romans 12:17-21, Luke 6:37, Mark 11:25, Colossians 3:13
Corrie ten Boom told of not being able to forget a wrong that had been done to her. She had forgiven the person, but she kept rehashing the incident and so couldn’t sleep. Finally Corrie cried out to ...
Matthew 28:16-20, 2 Timothy 2:1-2, Luke 9:23-24, Mark 8:34, John 13:34-35, Colossians 1:28-29, 1 Corinthians 11:1, 1 Corinthians 4:14-16, 1 Thessalonians 1:6-7, Hebrews 6:11-12
One of the fastest ways to learn a language is by immersion . This term can mean a few different things, but the basic idea in all of them is that you are exposed to that language in your social inte...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The child became a man and the man became a preacher whose sermons were full of commonplace things: seeds and nets, coins and fishes, lilies of the field, and birds of the air. Wherever he was, he had...
Every happening, great and small, is a parable whereby God speaks to us, and the art of life is to get the message. To see all that is offered us at the windows of the soul, and to reach out and rece...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
Exodus 3:1-12, 1 Kings 19:9-18, Genesis 32:22-32 , Psalm 62:1-2 , Matthew 4:1-11, Mark 1:35
Solitude is an opportunity to interrupt this cycle by turning off the noise and stimulation of our lives so that we can hear our loneliness and our longing calling us deeper into the only relationship...
Luke 10:25-37, Luke 10:38-42, James 1:19-25, Mark 1:35-38, Ecclesiastes 3:1
There is a time to go and do; there is a time to listen and reflect. Knowing which is a matter of spiritual discernment. If we were to ask Jesus which example applies to us, the Samaritan or Mary, his...
Mark 10:13-16, Luke 19:1-10, Matthew 9:10-13, John 15:15, Mark 5:35-43
A group of fourth-graders at a Christian school was given an assignment to draw what they would like to do if Jesus spent a day with them. After working diligently on their pictures, one little girl a...