There was a time when adults were neatly categorized into one of two groups: you were either neurotic or psychotic. Psychotic meant that you were out of touch with reality and afraid; neurotic meant t...
Job 38:1–11, Jonah 1:4–17 , Exodus 14:21–31 , Mark 4:35–41, Acts 27:13–44 , John 20:24–29
It was late October 1991. The crew of the fishing boat Andrea Gail , out of Gloucester, Massachusetts, had taken the vessel five hundred miles out into the Atlantic. A cold front moving along the...
Isaiah 41:10, 1 Kings 19:11-12, Daniel 6:16-22, Mark 4:35-41, Philippians 4:6-7, Psalm 46:1-2, 10
When Napoleon was bombing Vienna in 1805, his shells rained down across the city, striking buildings at random. One cannonball crashed into a schoolroom, shattering walls and windows. Inside, an eight...
1 Kings 19:11-13, Mark 4:18-20, Psalm 46:10, Luke 10:38-42, Romans 10:17, Isaiah 55:2-3 , James 1:19-21
Gracious God, the noise of this world drowns out the beauty of your voice. You invite us to listen, but we deny you time and space. Forgive us for ignoring you. Create in us the desire to listen to yo...
Psalm 80:1-3, Mark 4:35-41 , 2 Corinthians 12:9-10, Isaiah 64:1-4, John 11:38-44, Luke 5:17-26, Romans 5:6-11
Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ o...
Robert C. McFarlane was a well-known businessman in the Los Angeles area. He had moved to California from Oklahoma in 1970, and within just a few days of his arrival—due to a disastrous misunderstandi...
Matthew 13:31-32, Mark 4:30-32, Luke 13:18-19, 1 Corinthians 12:, Romans 12:4-8
One could imagine a comparison between a car’s oil drain plug and its electronic ignition system. One is as low-tech (and unimpressive) as could be, while the other is highly sophisticated. But a car ...
Matthew 13:31-32, Mark 4:30-32, Luke 13:18-19, 1 Corinthians 12:, Romans 12:4-8
With their striking white bark and shimmering leaves (green in spring and summer, bright gold in fall), aspens are beloved in the Mountain West. They are a remarkable image of the body of Christ. From...
The key to interpreting most allegories [i.e., parables] lies in recognizing what a small handful of characters, actions or symbols correspond to and then fitting the rest of the story in with them.
Every happening, great and small, is a parable whereby God speaks to us, and the art of life is to get the message. To see all that is offered us at the windows of the soul, and to reach out and rece...
Rabbis spoke of parables as handles for understanding Torah; before parables no one understood the Torah, but when Solomon and others created parables, then people understood.
Matthew 13:, Mark 4:1-20, Luke 8:4-15, Mark 4:30-32, Matthew 13:47-50, Luke 18:1-8, Matthew 13:44
Parables were the means Jesus used most frequently to explain the kingdom of God and to show the character of God and the expectations that God has for humans.
Stories are inherently interesting. Discourse we tolerate; to story we attend. Story entertains, informs, involves, motivates, authenticates, and mirrors existence. By creating a narrative world, stor...
Ecclesiastes 3:1-8, John 15:1-2, Psalm 1:3, Galatians 6:9, Genesis 8:20-22, Mark 4:26-29, James 5:7-8, 2 Timothy 4:1-7, Hosea 6:3, Daniel 2:21, Acts 1:7, Psalm 104:19, Genesis 1:14
I have observed through the years that most Christians have little understanding of the word ‘season’. Our Lord is a seasonal God; He comes, He departs. His faithfulness never changes, but His seasons...
Jesus, we see You calming storms Storm tossed seas and stormy lives Extend Your power and grace again, Upon us and our fear-filled world Speak peace and healing over bodies and spirits overwhelmed by...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Glimpses of God’s Kingdom In these parables, Jesus provides two glimpses of God’s Kingdom: the slow growth of a seed into a stalk of wheat and the growth of a humble mustard seed. Both of Jesus’ para...
Jesus, you sow yourself The Word of Truth, generously The Word of Life, graciously Defend us from the Evil One Who seeks to snatch us away Fortify us for hard times and costly discipleship That we m...
Mark 8:36, Matthew 16:26, Romans 12:2, 1 Corinthians 1:26-31, Mark 4:18-19, Mark 10:43-44, Matthew 19:23-24, Matthew 6:19-21, 24-34, Luke 12:13-21, Luke 12:32-34, Mark 10:24-25, Hebrews 10:25
The defining problem driving people out is …just how American life works in the 21st century. Contemporary American life simply isn’t set up to promote mutuality, care, or common life. Rather, it is d...
2 Corinthians 6:1-13, Job 38:1-11, Mark 4:35-41, Psalm 107:1-3, 23-32, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
2 Corinthians 6:1-13, Job 38:1-11, Mark 4:35-41, Psalm 107:1-3, 23-32, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
Mark 4:35-41, Luke 8:22-25, Matthew 8:23-27, Mark 6:45-53, Matthew 14:22-34, John 6:15-21, Jonah 1:, Nahum 1:3, Psalm 107:29, Psalm 29:
Lord, we come together in worship knowing all the storms of our lives are still swirling and raging. We invite you to come, speak to our hearts in the same ways you spoke to the waves: “Quiet. Be Stil...
Jeremiah 17:7-8, Colossians 2:6-7, Psalm 1:3, Ephesians 3:16-19, Matthew 13:3-8, Mark 4:1-9
The word radical comes from the same root as the word radish and literally means “root.” It’s truly a root word! But apart from the painful pun, it has something to teach us. So often, when we think o...