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Remembering who we are and whose we are
God remembers Noah. God remembers Abram. God remembers Lot. God remembers the Israelites. The Israelites, in the book of Judges, do not remember God—this was their problem. God remembers Hannah. The P... -
illustration
The Three Most Longed-for Words
Mark Rutland humorously recalls a survey asking Americans which words they most long to hear. As expected, the top response was, “ I love you. ” The second was, “ I forgive you .” ... -
liturgy
We gather together today to remember
We gather today to remember To hear again the story of God’s suffering To hear the cry of our lives echoed on Jesus’ lips: My God, my God, why have you abandoned me? We gather today to remember That ... -
Quote
A God who cannot suffer is poorer than any human. For a God who is incapable of suffering is a being who cannot be involved. Suffering and injustice do not affect him. And because he is so completely ... -
Quote
A fourteenth-century definition of courage is “to speak one’s mind by telling all of one’s heart.” Courage is connecting one’s heart back to one’s mind, stitching together the separated parts of ourse... -
liturgy
Why This Waste?
The oil is poured The criticism comes even while the scent is still thick in the air Why this waste? Why worship? Why take the time? Why spend the money? The poor, remember the poor There’s so mu... -
scripture guide
Scripture Guide, Mark 6:30-34, 53-56
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat... -
scripture guide
Scripture Guide, Mark 6:1-13
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor... -
lectionary
Seventh Sunday after Pentecost
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor... -
lectionary
Eighth Sunday after Pentecost
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ... -
liturgy
Anointed Worship
Anointed One, Heal our stingy, selfish ways Silence our accusations End the worship wars The congregation is invited to offer their own prayers of confession silently We remember our faithful sist... -
blog
Emotions are Divine: Why Pastors Need Biblical Permission to Feel
When the Professor Weeps: A Personal Story About ten years ago, I was teaching a course on the psalms for my seminary students in the midst of a personal health crisis. It wasn’t in my notes, but I ... -
lectionary
Sixth Sunday in Lent, Liturgy of the Palms
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ... -
blog
A Violent Man Gentled by Grace: Abba Moses the Black
Gentled by grace. That’s the incredible and inspiring story of Abba Moses the Black. He was a violent thief who became a humble and kind monk and one of the great Desert Fathers who served the Lord ... -
scripture guide
Scripture Guide, John 12:1-8
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist... -
lectionary
Fifth Sunday in Lent
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ... -
scripture guide
Scripture Guide Mark 11:1-11
Ancient Lens What can we learn from the historical context? Connecting the Triumphal Entry and the Passion At last we come to Jerusalem. On this sixth Sunday of Lent, lectionary-following congreg... -
scripture guide
Scripture Guide, Mark 6:14-29
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6... -
blog
Abba’s Love for Addiction and Shame
The Relapse Brennan Manning’s relapse left him in a literal gutter. The best-selling Christian author and retreat leader had hit bottom again. His clothes were in tatters. His face was unshaven and... -
lectionary
Sixth Sunday in Lent, Liturgy of the Palms
Lent 2021: A 40-day Heart Restoration The Triumphal Entry Bonus Content: Video prep session with Heather Ghormley on Mark 11:1-11 . Passcode: 0DU^5?GZ AIM Commentary Ancient Lens What can w... -
illustration
The Covenants of Scripture
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th... -
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To Love is to Suffer
After C. S. Lewis lost his wife Joy to cancer, he wrote these words about the inextricable link between love, suffering, and vulnerability: To love at all is to be vulnerable. Love anything and your... -
illustration
Who Was Christ?
U2’s Bono made a striking statement during an interview: “I think a defining question for a Christian is: Who was Christ?” He went on to say, And I don’t think you’re let off easily by saying a great... -
Quote
The aroma of the knowledge of God comes from Christ and through Christ. The reason why Paul said “aroma” was this: Some things are recognized by their smell, even though they are invisible. God, who i... -
Quote
He did not desire to dominate men; He desired only to serve men. He did not desire His own way; He desired only God’s way.
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