Jesus showed his solidarity with the poor through his teaching, parables and lifestyle. It is no coincidence that in his very first recorded message he referenced the poor… Imagine God incarnate makin...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Luke 19:1-10, Ephesians 2:4-5, Mark 5:25-34, Psalm 34:18, Romans 5:6
There is a helplessness in poverty that precedes the move of God in our lives because we understand an aspect of grace that so many miss: we do nothing to earn it. When we understand this, all becomes...
Internal conflict is not only dangerous—it can threaten the long-term flourishing of any organization, including the church. According to tradition, during the Battle of Trafalgar, Lord Horatio Nelson...
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu...
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu...
Ancient Lens What's the historical context? Context in Mark Recall the context. In chapter 11, Jesus entered Jerusalem to much acclaim and briefly entered the temple (vv. 1-11). The next day,...
Philippians 2:5-8, Isaiah 53:2-3, Luke 22:27, Mark 10:45, John 13:14-15
St. Paul tells us that Jesus Christ, the revelation of God become human, “set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It wa...
Advent 2023: Make some noise! Echoes of a Dream AIM commentary Ancient lens What's the historical context? Good News for Whom? When we read the gospels, we have three distinct audienc...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
Deuteronomy 15:7, 11, Psalm 9:18, Psalm 41:21, 31, Proverbs 19:17, Proverbs 22:16, Mark 10:21, James 2:14-17, Matthew 19:21, Mark 12:43, Luke 18:22, Luke 21:1-3
Hence, whatever certain people have in superabundance is due, by natural law, to the purpose of succoring the poor.
Matthew 25:31-46, Galatians 3:28, 1 John 3:17-18, James 2:15-16, Romans 12:10, Genesis 1:26-31, Psalm 8:, Matthew 10:24, Mark 12:31
One day, as Leo Tolstoy, the renowned Russian author, was walking down the street when he encountered a man in worn, shabby clothing. The homeless man asked him if he had any money to spare. Tolstoy s...
One Sunday, an usher brought to me an offering plate holding a bacon biscuit that a college student had deposited in the morning offering. A little note attached said, “Silver and gold have I none, bu...
Ezekiel 36:26, Mark 10:21-22, James 1:14-15, Jeremiah 17:9-10, Psalm 139:23-24, Matthew 6:22-24
In her engaging treatment, Teach us to Want , Jen Pollock Michel describes both the beauty and pain of seeing our own sinful nature: It is often true that once we are made to see, we don’t like w...
Matthew 6:24, Matthew 19:23-26, Mark 12:41-44, Luke 12:33-34, Mark 10:17-27
How do we overcome the spiritual “power” of money? Not by accumulating more money, not by using money for good purposes, not by being just and fair in our dealings. The law of money is the law o...
Matthew 6:1-21, Matthew 5:16, Luke 6:20-21, Matthew 25:34-36, Mark 12:41-44
Yes, we mark our heads with ashes—public shows of piety are not in themselves evil. But we must guard our motivations and do most of our spiritual work in private, because the privacy of those acts re...
The oil is poured The criticism comes even while the scent is still thick in the air Why this waste? Why worship? Why take the time? Why spend the money? The poor, remember the poor There’s so mu...
2 Kings 6:15-17, Isaiah 42:18-20, Deuteronomy 9:4, Mark 8:22-25, John 9:39-41, Psalm 119:18
Helen Keller, the blind-and-deaf woman who made history by learning to overcome her disabilities, was once asked if there was anything worse than being blind. She answered, “Oh yes! There is something...
Mark 10:29-30, Proverbs 3:9-10, 2 Corinthians 9:6-7, Luke 6:38, Matthew 6:19-21
What’s the biggest misconception Christians have about giving? That when we give money away to a church or ministry, or to help the needy, it’s gone. While we hope others will benefit from it, we’re q...
Matthew 6:24, 1 Timothy 6:9-10, Colossians 3:5, Psalm 115:4-8, Matthew 13:22, Mark 8:36, Ecclesiastes 2:11
Andrew Carnegie rose to become among the world's richest individuals through his steel empire. In the midst of this acquisition of massive wealth at just thirty-three years old—Carnegie conducted ...
Ephesians 1:3, James 1:17, Philippians 4:19, Matthew 5:3-12, Mark 10:13-16, Matthew 19:13-15, Mark 10:13-16, Luke 18:15-17, Genesis 27:1-40
We all need [blessing] desperately. It is the one great need we all share in common. We were born for it and there is no lasting joy without it. What oxygen is for the lungs and protein for the body, ...
1 Samuel 18:10-16, Proverbs 14:30, James 3:16, Mark 7:20-23
A Poem by Victor Hugo recounts an opportunity granted to Envy and Avarice to receive whatever they wished, on the condition that the other receive a double portion. Envy replied, “I wish to be blind i...
Exodus 1:15–22, 1 Samuel 1:20–28, 2 Kings 4:18–37, Matthew 2:16–18, Mark 10:13–16, Psalm 127:3–5
Pharaoh viewed the Hebrews as a growing threat to the Egyptian way of life, so he ordered all Hebrew baby boys killed. King Herod feared that a future king would arise from Bethlehem, so he ordered al...