Francis Chan tells the story of Domingo and Irene Garcia: He’s a mechanic. She’s a hairdresser. They have been foster parents to thirty-two children and have adopted sixteen. Domingo and Irene are in...
Romans 12:10, James 5:19-20, Ruth 1:16-17 , 1 Samuel 18:1-4, 2 Samuel 23:15-17 , John 15:13, Luke 10:30-37, Psalm 133:1
Though Jim was just a little older than Phillip and often assumed the role of leader, they did everything together. They even went to high school and college together. After college they decided to jo...
Matthew 16:25, Romans 8:17-18, Philippians 1:21, 2 Corinthians 4:17, Psalm 116:115, Daniel 3:, Daniel 6:
How many modern Christians consider dying to be the worst thing that can happen to them? We pray for safety, healing, and protection, and rightly so. However, do we live in the truth that death has tr...
Proverbs 31:8–9, Exodus 1:15–21, Isaiah 58:6–7, John 15:13, Matthew 25:35–40 , Psalm 82:3–4
In The Hiding Place Corrie ten Boom tells of the time she and her father needed to find a safer place for a Jewish mother and child they had been concealing from the Nazis. A local clergyman cam...
Gracious God, you freely embraced death for us. Every day we choose our own will. We choose not to die to ourselves for you. We take the gift you gave us and squander it. Please give us the courage ...
Few souls understand what God would accomplish in them if they were to abandon themselves unreservedly to Him and if they were to allow His grace to mold them accordingly.
My wife, Lauretta, once remarked to me, “I know I’d die for Christ. If I were put in front of a firing squad and commanded to renounce Christ or die, I know I’d say ‘Shoot me!’ That would be easy. The...
The cross is laid on every Christian. The first Christ-suffering which every man must experience is the call to abandon the attachments of this world. It is that dying of the old man which is the resu...
One summer morning in 1896, Albert Schweitzer came upon the biblical passage “Whosoever would save his life shall lose it and whosoever shall lose his life for my sake shall save it.” He knew at the m...
Reflection It is striking that after Jesus’ death there are no close companions left to claim his body. All his public followers scattered. Only a secret follower, Joseph of Arimathea, accompanied by...
The way to think about self-denial is to deny yourself only a lesser good for a greater good… Jesus wants us to think about sacrifice in a way that rules out all self-pity. This is, in fact, just what...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
A marriage which does not constantly crucify its own selfishness and self-suffiency, which does not ‘die to itself’ that it may point beyond itself, is not a Christian marriage.
John 11:32-35, Acts 10:, John 5:1-9, Luke 10:25-37, Ephesians 4:3-6, Matthew 25:40
God of love—Father, Son and Holy Spirit: You loved us before we ever knew You. Give us such a deep love for You, that we can see the world as You see it, feel the compassion You feel, and be a people ...
The Dolorous Passion described Simon of Cyrene as a “stout-looking man,” and a fourth-century sarcophagus (stone coffin) from Rome supports this description – The Passion Sarcophagus, probably from th...
Matthew 16:24-26, Colossians 3:1-3, Romans 8:12-13, Romans 6:18-19, Galatians 2:20, Colossians 3:5, 2 Timothy 2:3-4, 1 Peter 4:1-2, Luke 9:23, Mark 8:34-38, Luke 14:26-28
Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end...
None of us are there yet, but if we each have this attitude, we will put to death our reactions to criticisms and offenses. And though we may still stumble, we will learn that carrying the cross is no...
1 Peter 2:9, Colossians 1:13-14, Galatians 2:20, Ephesians 4:22-24, Matthew 16:24, Philippians 3:20-21, John 8:36
Gracious God, You have called us out of darkness and into the light of Your love. You have redeemed us and made us whole in order to set us free from bondage. The challenge You place before us is to d...
Ancient Lens What can we learn from the historical context? A letter of friendship Paul’s letter to the Philippians is from Paul and his companions to the saints in Philippi. It is a letter fro...
Sister Joan Chittister, a Benedictine nun, tells the following Sufi story. Once upon a time there was an old woman who used to meditate on the bank of the Ganges. One morning, finishing her meditatio...
And now brothers, I will ask you a terrible question, and God knows I ask it also of myself. Is the truth beyond all truths, beyond the stars, just this: that to live without him is the real death, th...
We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life.
It is not by telling people about ourselves that we demonstrate our Christianity. Words are cheap. It is by costly, self-denying Christian practice that we show the reality of our faith.
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8
Gracious God, we confess that we think of Easter as the springtime holiday rather than the mystery holiday, the hope-time holiday, the now-its-up-to-us holiday. We’re more at home with bulbs and bunni...
Genesis 22:6–14, Exodus 14:21–22, Isaiah 41:13, Matthew 14:30–31, John 11:25–26, Psalm 23:4
The story of young Matthew Huffman came across my desk the week I was writing this chapter. He was the six-year-old son of missionaries in Salvador, Brazil. One morning he began to complain of fever. ...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....