We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life.
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
Ancient Lens What can we learn from the historical context? A letter of friendship Paul’s letter to the Philippians is from Paul and his companions to the saints in Philippi. It is a letter fro...
Christian living means dying with Christ and rising again. That, as we saw, is part of the meaning of baptism, the starting point of the Christian pilgrimage.
The cross is laid on every Christian. The first Christ-suffering which every man must experience is the call to abandon the attachments of this world. It is that dying of the old man which is the resu...
Genesis 22:6–14, Exodus 14:21–22, Isaiah 41:13, Matthew 14:30–31, John 11:25–26, Psalm 23:4
The story of young Matthew Huffman came across my desk the week I was writing this chapter. He was the six-year-old son of missionaries in Salvador, Brazil. One morning he began to complain of fever. ...
And now brothers, I will ask you a terrible question, and God knows I ask it also of myself. Is the truth beyond all truths, beyond the stars, just this: that to live without him is the real death, th...
The deeper we are willing to enter into the death of self, the more shall we know of the mighty power of God, and the perfect blessedness of a perfect trust.
Matthew 16:25, Romans 8:17-18, Philippians 1:21, 2 Corinthians 4:17, Psalm 116:115, Daniel 3:, Daniel 6:
How many modern Christians consider dying to be the worst thing that can happen to them? We pray for safety, healing, and protection, and rightly so. However, do we live in the truth that death has tr...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Reflection It is striking that after Jesus’ death there are no close companions left to claim his body. All his public followers scattered. Only a secret follower, Joseph of Arimathea, accompanied by...
Hence that dread and amazement with which as Scripture uniformly relates, holy men were struck and overwhelmed whenever they beheld the presence of God. When we see those who previously stood firm and...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
I love a British TV show called Time Team. Hosted by Tony Robinson, a team of archeologists descend on a site in Britain and excavate for three days. Inevitably, the archeologists unearth the dead...
Gracious God, you freely embraced death for us. Every day we choose our own will. We choose not to die to ourselves for you. We take the gift you gave us and squander it. Please give us the courage ...
When Lazarus left his charnel-cave, And home to Mary’s house return’d, Was this demanded—if he yearn’d To hear her weeping by his grave? ‘Where wert thou, brother, those four days?’ There lives no ...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8
Gracious God, we confess that we think of Easter as the springtime holiday rather than the mystery holiday, the hope-time holiday, the now-its-up-to-us holiday. We’re more at home with bulbs and bunni...