The moral project for a Christian is to die to the old self and rise to new life in Christ. This dying and rising is the rhythm of a life of discipleship, a life devoted to becoming more and more lik...
We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life.
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
At every point in the human journey we find that we have to let go in order to move forward; and letting go means dying a little. In the process we are being created anew, awakened afresh to the sourc...
Death to Life Ancient Lens What can we learn from the historical context? The letter Paul’s letter to the Ephesians is a general letter, probably intended for wider distribution and use am...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
The Christian life is a great paradox. Those who die to self, find self. Those who die to their cravings will receive many times as much in this age, and, in the age to come, eternal life (Luke 18:29)...
2 Corinthians 1:3-4, 1 Peter 5:7, Philippians 4:19, Romans 15:13, James 1:27
God of Grace and Power—our Friend, who sticks closer than a brother: You know when we screw up ...and You know when we manage to get it right. You know when we forget you ... but You never forget us. ...
John 17:21, Micah 6:8, Proverbs 22:9, Matthew 5:4, Jeremiah 17:14
God of Grace and Power ... and our Friend, who sticks closer than a brother: You know when we stumble ... and You know when we manage to get it right. You know when we forget you, but You don’t forget...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Brennan Manning tells the true story of a father dying from cancer who struggled to pray: The old man’s daughter had asked the local priest to come and pray with her father. When the priest arrived,...
I was sixteen when a white deputy sheriff shot and killed my twenty-five-year-old brother, Clyde, in New Hebron, Mississippi, where we had grown up. Clyde had returned home from fighting in World War ...
* This story is likely untrue, but a funny anecdote nonetheless It’s difficult sometimes to think we won’t live forever. A wealthy man who had made his fortune and spent many years in New York p...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Christians often equate holiness with activism and spiritual disciplines. And while it's true that activism is often the outgrowth of holiness and spiritual disciplines are necessary for the culti...
Jesus, the hero of the world’s most well-known spiritual narrative, offers us a mysteriously clear path to the good life: “Anyone who doesn’t pick up their cross and follow after me doesn’t deserve me...
1 Peter 2:9, Colossians 1:13-14, Galatians 2:20, Ephesians 4:22-24, Matthew 16:24, Philippians 3:20-21, John 8:36
Gracious God, You have called us out of darkness and into the light of Your love. You have redeemed us and made us whole in order to set us free from bondage. The challenge You place before us is to d...
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped ...
God of the Ages, Every day we come face to face with our mortality and the pain of this broken world Every day the need is great in body, mind, and spirit Every day brings disappointment Every day b...
Luke 23:39-43, Romans 4:18-21, Luke 15:11-32, Lamentations 3:22-24, Romans 8:24-25
Hope is reliance upon grace in the face of death: the issue is that of receiving life as a gift, not as a reward and not as a punishment; hope is living constantly, patiently, expectantly, resiliently...
Life itself is resurrection, or else it isn’t life … death is not an inexplicable accident that happens to life; it is the very engine by which life runs. It is by the deaths of chickens, chicory, and...
An Irish Catholic priest, returning to his old parish in the warmth of spring, was delighted to spot an elderly man he had long known. “Pat!” he called out cheerfully. “You’re still with us—I’m glad t...
Preaching Commentary Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgri...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8
Gracious God, we confess that we think of Easter as the springtime holiday rather than the mystery holiday, the hope-time holiday, the now-its-up-to-us holiday. We’re more at home with bulbs and bunni...