Matthew 16:25, Romans 8:17-18, Philippians 1:21, 2 Corinthians 4:17, Psalm 116:115, Daniel 3:, Daniel 6:
How many modern Christians consider dying to be the worst thing that can happen to them? We pray for safety, healing, and protection, and rightly so. However, do we live in the truth that death has tr...
Job 19:25-27, Isaiah 25:8-9, Daniel 12:2-3, John 11:25-26, 1 Corinthians 15:51-55, Psalm 23:4-6
Near the end of his life, the American evangelist Dwight L. Moody made a striking remark: “One day soon, you will hear that I am dead. Do not believe it. I will then be alive as never before.”
Jeremiah 29:5-7, Ecclesiastes 3:1-2, Matthew 6:34, Colossians 3:23-24, Psalm 46:10
There’s a well-shared (though probably apocryphal) story that took place about the morning, the Protestant Reformer Martin Luther was having a theological discussion with a few of his friends. One...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Context The Roman World Sin was a very real thing in Paul’s world. The city of Rome, the home of this church to which Paul was writing, had circuses, amphitheaters, theaters, baths, and more. And to...
Ancient Lens What can we learn from the historical context? A letter of friendship Paul’s letter to the Philippians is from Paul and his companions to the saints in Philippi. It is a letter fro...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Death to Life Ancient Lens What can we learn from the historical context? The letter Paul’s letter to the Ephesians is a general letter, probably intended for wider distribution and use am...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
A very old man lay dying in his bed. In death’s doorway, he suddenly smelled the aroma of his favorite chocolate chip cookie wafting up the stairs. He gathered his remaining strength and lifted himsel...
The deeper we are willing to enter into the death of self, the more shall we know of the mighty power of God, and the perfect blessedness of a perfect trust.
An Irish Catholic priest, returning to his old parish in the warmth of spring, was delighted to spot an elderly man he had long known. “Pat!” he called out cheerfully. “You’re still with us—I’m glad t...
While lying in bed due to a serious illness, the poet and pastor John Donne heard over and over again the funeral bells at his church, which would ring to announce the death of someone in the parish. ...
During the second world war, [the British statesman] Sir John Laurence attended what he describes as “a sort of Communist memorial service” to " Stanislavsky (the seminal Soviet Theatre pr...
God of the Ages, Every day we come face to face with our mortality and the pain of this broken world Every day the need is great in body, mind, and spirit Every day brings disappointment Every day b...
Hence that dread and amazement with which as Scripture uniformly relates, holy men were struck and overwhelmed whenever they beheld the presence of God. When we see those who previously stood firm and...
Intellectually we all know that we will die, but we do not really know it in the sense that the knowledge becomes a part of us. We do not really know it in the sense of living as though it were true. ...
Matthew 6:33, Matthew 22:37-39, Colossians 3:23-24, Luke 12:15, Mark 8:36-37, Philippians 3:8, Micah 6:8, Romans 14:8, 1 Thessalonians 4:13-14, Psalm 23:4, Philippians 1:21-23
If you attempt to talk with a dying man about sports or business, he is no longer interested. He now sees other things as more important. People who are dying recognize what we often forget, that we a...
Genesis 22:6–14, Exodus 14:21–22, Isaiah 41:13, Matthew 14:30–31, John 11:25–26, Psalm 23:4
The story of young Matthew Huffman came across my desk the week I was writing this chapter. He was the six-year-old son of missionaries in Salvador, Brazil. One morning he began to complain of fever. ...
"No sense of the irony of human experience, that we are the highest form of life on earth, and yet ineffably sad because we know what no other animal knows, that we must die."