We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, na...
Ecclesiastes 7:10, Colossians 2:8, Matthew 9:17, 1 Thessalonians 5:21, Romans 12:2, Mark 7:8-9, Isaiah 43:19
It’s funny how sometimes members of the church can associate anything new with “heresy.” We often make the mistake of confusing technological innovations or scientific discoveries for changes to the g...
If the phrase “theology of the body” seems odd, perhaps it’s because we haven’t taken the reality of the incarnation as seriously as Scripture does. There’s nothing surprising about looking to the hum...
In the Christian theology of history, the death of Christ is the central point of history; here all the roads of the past converge; hence all the roads of the future diverge.
There is no mere world or matters of fact for covenant theology; there is always the wonder and duty to the concrete moment at hand, where God’s illimitable gift of life is given into our hands – to h...
[Koinōnia] is at the heart of the Christian understanding of the triune God as a rich relationship not between individuals but between persons who indwell one another in a loving harmony of friendship...
In Fyodor Dostoevsky’s The Brothers Karamazov , Alyosha, the novel’s central protagonist, asks his father for permission to join a monastery, where he seeks to purify his soul and sanctify his wo...
Psalm 19:1, Romans 1:20, Isaiah 6:3, John 1:9-10, Colossians 1:16-17
"God's joy," said by the Persian mystic Rumi, "moves from unmarked box to unmarked box, from cell to cell. As rain water down into flower bed. As roses up from ground. Now it looks ...
In the novel The Fellowship of the Ring by J. R. R. Tolkien, there is a poem called the “Riddle of Strider.” One stanza goes like this: All that is gold does not glitter; Not all who wan...
Ezekiel 144:6, Colossians 3:5, 1 John 5:21, 1 Corinthians 10:14, Jeremiah 10:14-15, Matthew 22:34-40, Exodus 20:3
Tertullian was an early church leader (a bishop in Carthage) in North Africa. His voluminous writing and ministry have led many to acknowledge him as the father of Latin Theology/Western Theology. Ter...
Think of your own experiences as a human being: your body is not just a “shell” in which you dwell. Your body is not just a body. Your body is not just any body. Your body is somebody—you! Through the...
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a...
Psalm 22:, Matthew 27:46, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
1 Peter 5:6, Luke 18:13-14, James 4:10, Acts 3:19, Matthew 3:8
With the recent release of a new installment in the Indiana Jones movie series, our family decided to re-watch the original trilogy (I like to act as though Kingdom of the Crystal Skull never existe...
Yahweh, unlike the mountain and fertility gods of the ancient Canaanites, refuses to be bound by any geographical locale. All of the 'high places' pretending to capture the divine presence mus...
The witness of the New Testament is, therefore, twofold: it transcends the land, Jerusalem, the Temple. Yes: but its History and Theology demand a concern with these realities also. Is there a reconci...
That is, there is no concept of a “natural” world in ancient Near Eastern thinking. The dichotomy between natural and supernatural is a relatively recent one. Deity pervaded the ancient world. Nothin...
Psalm 22:1 was on our Savior’s lips on the cross, and it is in that context a mystery: God forsaken by God! Christians have been trying to unravel this mystery for centuries, without reaching consensu...
Sometimes great stories introduce the protagonist in the very first paragraph. In Charles Dickens’s Great Expectations, for example, we are immediately introduced to Pip, the central figure of the nov...
Milton Rokeach wrote a book entitled The Three Christs of Ypsilanti….there were three patients in that hospital, each of whom thought he was Jesus Christ. One was too far gone in his psychotic isolati...
The Sabbath day is a holy day. Interestingly, the only thing God deems as qadosh, or “holy,” in the creation story is the Sabbath day. The earth, space, land, stars, animals — even people — are not de...
I have tried to serve God faithfully all my life. Though I have not been perfect, I have tried to passionately follow Him. And now this God whom I have been following has given me this disease because...
Micah 6:8, Colossians 3:2, Isaiah 58:10, John 6:27, James 2:15-17, Matthew 6:33
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor...
Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as...
Matthew 16:25, Luke 9:62, Philippians 3:7-8, Acts 20:13-36, Matthew 10:16-42, James 1:2-4, 2 Corinthians 4:16-18
The renowned scholar and musician Albert Schweitzer’s life was turned upside down one summer morning in 1896 while reading his Bible. He came upon Matthew 16:25: “For whosoever will save his life shal...
The fact [is] that original sin is really original. Not merely in theology but in history it is a thing rooted in the origins. Whatever else men have believed, they have all believed that there is som...