Christianity Does Not Reject the Body The “spirit-good / body-bad” dualism that often passes for Christianity is actually an ancient gnostic error called “Manichaeism,” and it couldn’t be further from...
Matthew 14:19-20, John 9:6-7, Mark 2:3-4, John 13:4-5, Mark 1:40-42, Luke 2:7, John 1:14
The gospels are earthy. People are close to the earth. They travel here and there by foot. They eat the live heads of grain growing from the soil as they walk through the fields. They get grubby and h...
Christians are often accused of two wrong-headed views of the body. One is that we ignore the body in favor of a disembodied, spirits-floating-on-clouds spirituality. The other is that we are obsessed...
People have fallen into a foolish habit of speaking of orthodoxy as something heavy, humdrum, and safe. There never was anything so perilous or so exciting as orthodox. It was sanity: and to be sane i...
Acts 1:3, Luke 10:9, Matthew 10:7, John 3:16, Matthew 6:33, Luke 4:43
The call to 'believe in the gospel', or to 'believe in me', does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine – not even a basic 'theory'...
Christianity is without doubt the earthiest of all religions. Unlike most other religions, it doesn’t call you out of the physical, out of the body, or out of the world. Rather it tells you that God e...
I freely admit that real Christianity . . . goes much nearer to Dualism than people think. . . . The difference is that Christianity thinks this Dark Power was created by God, and was good when he was...
A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
The Christian religion, then, teaches men these two truths; that there is a one whom men can know, and that there is a corruption in their nature which renders them unworthy of Him.
The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better...
Probably nobody has hated the ‘softness’ of the Sermon on the Mount more than Friedrich Nietzsche. Although the son and the grandson of Lutheran pastors, he rejected Christianity during his student da...
To those who only know it outwardly, Christianity seems desperately intricate. In reality, taken in its main lines, it contains an extremely simple and astonishingly bold solution of the world. In the...
Romans 12:1, Matthew 22:37-38, James 2:14-17, John 14:15, Luke 9:23, Philippians 2:5-8, Romans 10:9-10, Psalm 1:1-6
New Testament theology is ‘inherently self-involving as it summons the reader to believe, confess, obey, and understand the entirety of one’s existence—both her or his thinking and willing—in light of...
American Christianity tends toward a kind of "easy-believism." The Gospel is often presented in a way that suggests that someone is saved as soon as he or she has "accepted" Jesus ...
2 Timothy 2:12, James 1:2-4, Matthew 5:11-12, Philippians 1:29, Romans 8:18, 2 Corinthians 4:17, John 15:20
Nevertheless, what was shameful, even odious, to the critics of Christ, was in the eyes of his followers most glorious. They had learnt that the servant was not greater than the master, and that for t...
The great Christian revolutions come not by the discovery of something that was not known before. They happen when someone takes radically something that was always there.
Romans 14:17, John 6:1-14, Matthew 5:7, Matthew 4:18-22, Luke 17:20-21
The call to ‘believe in the gospel’, or to ‘believe in me’, does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine — not even a basic ‘theory’ about ‘salvation’ and ...
That which distinguishes Christianity has not been stolen. For what makes Christianity absolutely distinct is the identity of our God. Which God we worship: that is the article of faith that stands be...
It is clear that this essential Christian doctrine gives a new value to human nature, to human history and to human life which is not to be found in the other great oriental religions.
Why did this minor mystery religion from the eastern Mediterranean—marginal, despised, discriminated against—grow substantially, eventually supplanting the well-endowed, respectable cults that were su...
1 Peter 2:24, John 1:17, Galatians 2:21, Hebrews 4:16, 2 Corinthians 12:9, Titus 3:5
The Christian religion as a religion is not of God. It is on the contrary another example of a mortal road to God like the Buddhist or any other, although of course different in form. Christ is not th...
I recently visited a missions school at a large church in Waco, Texas, and decided to try a similar test in a class-sized proportion. “Tell me,” I said to the group, “what is the gospel?” A young lady...
John 14:6, Matthew 7:13-14, Acts 24:14, Luke 9:23, Psalm 1:1-2, Psalm 25:4-5
[The] earliest name for Christianity was the Way, suggesting that it was not a set of doctrines to master but a path to travel. Suggesting that each step was a deepening of the familiar and a discover...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
The Christian Gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same ti...
We know the Incarnation mysteriously unites all of humankind to God and one another, but so often the lines of Christianity feel like they do nothing but divide us.
Only those who have learned well to be earnestly dissatisfied with themselves, and to be confounded with shame at their wretchedness truly understand the Christian gospel.