John 1:14, Matthew 9:36, Luke 19:10, John 15:15, Mark 10:45, Philippians 2:5-7, 1 John 4:9-10
The ways Jesus goes about loving and saving the world are personal: nothing disembodied, nothing abstract, nothing impersonal. Incarnate, flesh and blood, relational, particular and local. The ways em...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
My mind withdrew its thoughts from experience, extracting itself from the contradictory throng of sensuous images, that it might find out what that light was wherein it was bathed... And thus, with th...
Presence is experienced as a unitary whole. Think, for example, about the experience of sitting on the top of a hill, far from the polluting lights of a city, gazing at a dark, starry sky. Unless you ...
The most fundamental assumption in economics is scarcity. This, in effect, assumes away abundance. Thus, most mainstream economists are not prepared to deal with abundance. They have few concepts that...
One of the main ways we move from abstract knowledge about God to a personal encounter with him as a living reality is through the furnace of affliction.
There are many who say to the Lord, "I give myself wholly to Thee, without any reserve," but there are few who embrace the practice of this abandonment, which consists in receiving with a ce...
The accumulated body of scientific knowledge can tell us all about the canvas, oils, and minerals that combine to make a work of art, but they cannot tell us why it takes our breath away.
Surrender—or “abandonment to divine providence,” as it is called in some of the older writings—is the central dynamic of the spiritual life, and retreat offers us many concrete opportunities for pract...
Tolerating absence is, in essence, trusting presence—even when the one who is present to us is not physically present. Think of the two-year-old gradually loosening his clinging grasp to the leg of hi...
Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, exte...
Although these abstinences give some pain to the body, yet they so lessen the power of bodily appetites and passions, and so increase our taste of spiritual joys, that even these severities of religio...
Hence contemplation does not simply “find” a clear idea of God and confine Him within the limits of that idea, and hold Him there as a prisoner to Whom it can always return. On the contrary, contempla...
Isaiah 43:19, Song of Solomon 4:7, Philippians 4:8, 2 Corinthians 4:16, Ecclesiastes 3:11, Psalm 147:3, Isaiah 61:3
If the too obvious, too straight branches of Truth and Good are crushed or amputated and cannot reach the light—yet perhaps the . . . unexpected branches of Beauty will make their way through and soar...
The Props assist the House Until the House is built And then the Props withdraw And adequate, erect, The House support itself And cease to recollect The Auger and the Carpenter— Just such a retrospect...
"Nothing discernible to the eye of the spirit is more brilliant or obscure than man; nothing is more formidable, complex, mysterious, and infinite. There is a prospect greater than the sea, and i...
The surest way to suppress our ability to understand the meaning of God and the importance of worship is to take things for granted. Indifference to the divine wonder of living is the root of sin.
Abiding is the continually renewed decision that what has been done once for all by the action of Jesus shall be the basis, the starting point, the context for all my thinking and deciding and doing.
Every now and then go away, have a little relaxation, for when you come back to your work your judgment will be surer. Go some distance away because then the work appears smaller and more of it can be...