The noted English architect Sir Christopher Wren was supervising the construction of a magnificent cathedral in London. A journalist thought it would be interesting to interview some of the workers, s...
Let me first tell you what I mean by the word “blessing.” In Latin, to bless is benedicere. The word “benediction” that is used in many churches means literally: speaking (dictio) well (bene) or sayin...
Genesis 12:1-4, Mark 10:13-16, Psalm 1:1-3, Matthew 5:3-12, Galatians 3:8-9, Matthew 19:13-15, Numbers 6:24-26, Luke 18:15-17, Luke 24:50-51, Genesis 27:1-40
Ask a dozen people what the word blessing means and you’ll probably get a dozen different answers. For many people, it means financial security. For some, it means good health- For yet others, it mean...
Beatitude is a strange but compelling word. It comes from the Latin word beatitudo, which is a translation of the Greek word makarios, meaning blessed, favored, or flourishing. The Beatitudes show us ...
2 Thessalonians 1:3, 1 Peter 2:2, 2 Peter 3:18, Mark 5:19, Luke 14:23, Acts 1:8, Matthew 5:16, Luke 8:16, Philippians 2:15, Mark 4:1-20, Luke 8:4-8, Psalm 12:6-8, Psalm 91:1-2, Luke 8:39, 1 Peter 2:9, 1 John 5:13, 2 Corinthians 5:1, 2 Timothy 3:1-5
The word “Christian” has lost much of its meaning in our culture. It means “Christ in one.” As you communicate the Good News of Jesus Christ, this is what God expects of a Christian: He expects us to...
Ancient lens What’s the historical context? Wisdom Song It is not too far a stretch to imagine an eager young person sitting at the feet of a well-seasoned elder and receiving the words of thi...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
Titus 2:7-8, Jeremiah 2:4-9, Romans 12:21, Matthew 5:13-16, Genesis 41:
While there is a place for condemning, critiquing, consuming and copying culture, the primary posture Christ followers are to have in the world is as culture makers. In regard to history, the word cul...
Genesis 12:2-3, Psalm 1:1-3, Matthew 5:3-12, Galatians 3:8-9, Genesis 12:2-3
Blessing in the ancient world was the highest form of well-being possible for human beings. The Greeks referred to the blissful existence of the gods as “blessed.” For Israel, blessing included not ju...
Ephesians 1:3, James 1:17, Philippians 4:19, Matthew 5:3-12, Mark 10:13-16, Matthew 19:13-15, Mark 10:13-16, Luke 18:15-17, Genesis 27:1-40
We all need [blessing] desperately. It is the one great need we all share in common. We were born for it and there is no lasting joy without it. What oxygen is for the lungs and protein for the body, ...
Matthew 5:null, 1 Peter 2:9, Galatians 5:22-23, James 2:17, Romans 12:1, Mark 4:21, Philippians 2:15
Jesus describes his followers as being “salt” and “light” in the world in Matthew 5. When you think about salt, it doesn’t really have a whole lot of value when it’s just sitting in a salt shaker. Si...
Psalm 34:18, Isaiah 57:15, Matthew 5:3, Matthew 5:7, 2 Corinthians 12:9, James 4:6, Micah 7:18
There is a strength, a power even, in understanding brokenness, because embracing our brokenness creates a need and desire for mercy, and perhaps a corresponding need to show mercy. When you experienc...
Nevertheless, it is plain from the rest of Jesus’ teaching that the kingdom of God is a present reality which we can ‘receive’, ‘inherit’ or ‘enter’ now. Similarly, we can obtain mercy and comfort now...
Exodus 3:7-8, James 2:15-17, Luke 10:25-37, Proverbs 3:27, Micah 6:8, Matthew 5:16
At the 5-mile mark in the Old Kent Riverbank Run a guy passing me said, “Hey buddy, you dropped your key.” There was no getting home without my key. Like a salmon swimming upstream I headed back into ...
Matthew 25:34-40, Acts 2:42-47, Matthew 21:12-13, Luke 10:25-37, Romans 12:2, Matthew 5:13-16
To focus our expectation in an otherworldly salvation has the potential to dissipate our resistance to societal evil and the dedication needed to work for the redemptive transformation of this world.
The biblical writers and reciters make extensive use of metaphors, parables and dramatic actions. Jesus does not say, “God’s love is boundless.” Instead, he tells the story of the prodigal son. He doe...
Matthew 6:1-21, Matthew 5:16, Luke 6:20-21, Matthew 25:34-36, Mark 12:41-44
Yes, we mark our heads with ashes—public shows of piety are not in themselves evil. But we must guard our motivations and do most of our spiritual work in private, because the privacy of those acts re...
Matthew 5:9, James 3:18, Romans 14:17, Jeremiah 22:3, Zechariah 8:16-17, Isaiah 9:6-7, Isaiah 32:17
Shalom envisions the full prosperity of a people of God living under the covenant of God’s demanding care and compassionate rule. In the prophetic vision, peace such as this comes hand in hand with ju...
Colossians 1:13-14, Revelation 21:1-4, John 2:1-11, Revelation 19:9, John 4:14, Matthew 5:5, John 6:35
You, oh Christ, are the Kingdom of Heaven; You, the land promised to the gentle; You the grazing lands of paradise; You, the hall of the celestial banquet; You, the ineffable marriage chamber; You the...
I had just started dating my husband, Joe, when I met international speaker and bestselling author Keith Ferrazzi. He was a friend of Joe’s …but on this day he was an intimidating public figure. I wan...
It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
God of the heavens and the earth, Giver of sun and showers, wind and calm: We praise You for Your grace and power, Your beauty, grace and care. You sustain us daily, and encourage us constantly. Than...
Romans 14:17, John 6:1-14, Matthew 5:7, Matthew 4:18-22, Luke 17:20-21
The call to ‘believe in the gospel’, or to ‘believe in me’, does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine — not even a basic ‘theory’ about ‘salvation’ and ...
Matthew 13:31-32, Matthew 5:5, Romans 14:17, Mark 1:15, Matthew 12:28, Luke 11:20, Matthew 4:17
The phrase “kingdom of heaven,” which we find frequently in Matthew’s Gospel where the others have “kingdom of God,” does not refer to a place, called “heaven,” where God’s people will go after death....
There is a story—likely apocryphal—of Alexander the Great discovering a soldier asleep at his post, a grave offense. When the guard was brought before him, the king asked his name. “Alexander,” the yo...
1 Corinthians 15:53-58, Matthew 5:3-12, Luke 6:20-22, 1 Corinthians 15:53-58
In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes , Jonathan K. Dodson describes one of the keys to understanding the beatitudes: live faithfully now, experience...
John 15:5, Colossians 3:16-17, 2 Corinthians 5:18-20, Acts 1:8, Matthew 28:19-20, Matthew 5:14-16, John 6:51
When he said, “I am the bread of life,” he must have meant he was scattering bits of himself like a trail of crumbs leading us to speak and act and scatter forgiveness in his name to the ends of the e...