Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
Romans 5:1-2, Titus 3:5, Romans 3:27-31, 1 Peter 1:6-9, Hebrews 11:6, Romans 4:3-5, James 2:14-26
Faith is nothing else than trust in the divine mercy promised in Christ…. This trust in the goodwill or mercy of God first calms our hearts and then inflames us to give thanks to God for his mercy so ...
Mark 12:30-31, James 1:22, James 2:14-17, 1 John 3:18, Hebrews 11:1, 2 Corinthians 5:17, John 1:12
When people are asked what they believe in, they give, not merely different answers, but different sorts of answers. Someone might say, “I believe in UFOs”—that means, I think UFOs are real. “I believ...
James 2:18, Romans 10:17, John 20:29, 1 Peter 3:15, Romans 1:20
Faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence. Faith is belief in spite of, even perhaps because of, the lack of evidence…. Faith, being belief that isn...
The faith by which we are justified is faith. Faith is like a channel through which the benefits of Christ flow to us. We are not justified on account of faith; we are justified through faith. It is t...
Psalm 19:1-2, 2 Timothy 1:12, John 14:11, Proverbs 3:5-6, James 2:18, Romans 1:20, 1 Peter 3:15
In his book, A Peculiar Glory , John Piper provides an illustration of the kind of faith we are called to. This is no “blind faith,” in which we are supposed to simply believe without using our minds...
Genesis 15:1-6, Exodus 14:10-14, Joshua 1:9, Psalm 23:, James 2:14-26
There’s no shortage of the religiously faithless who seem eager to tell us what faith is. Many of these characterizations of faith are reminiscent of Mark Twain’s precocious schoolboy who quipped, “Fa...
1 Peter 4:10, Matthew 5:16, James 2:17-18, Galatians 6:9, Proverbs 11:25, Luke 6:38
Jesus said, “It is more blessed to give than receive.” “Well,” you say “that is a nice theory—but is it really true?” There is really only one way to find out: Give! Give generously and consistently, ...
Matthew 7:21, Hebrews 11:6-8, 1 John 3:18, Hebrews 11:1, James 2:17
One of my favorite stories of revealing authentic belief is the story of Charles Blondin, the French tightrope walker. On June 30, 1859, he did his most famous act when he became the first person to c...
Luke 10:25-37, Matthew 16:24, Acts 2:44-45, James 2:14-17, Mark 10:43-45, 1 John 3:17-18, John 13:14-15, Isaiah 58:6-7
Free us, Lord, from our obsession with ourselves long enough to care for others; to be so concerned about the well-being of the human community that me don’t have to worry about our place, our church,...
Matthew 5:10, 2 Corinthians 4:8-9, James 2:15-17, Hebrews 13:3, Matthew 25:35-36, Philippians 4:12-13
We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficie...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
It takes a profound conversion to accept that God is relentlessly tender and compassionate toward us just as we are—not in spite of our sins and faults (that would not be total acceptance), but with t...
Matthew 25:40, Matthew 25:31-46, Micah 6:8, James 2:15-17, Luke 6:27-36, Isaiah 58:6-7, 1 John 3:17, Zechariah 7:9-10, Colossians 3:12, Proverbs 21:13
All: Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
Holy God, we confess that we have been lukewarm about living our faith in Jesus each day. We put off to tomorrow what we know in our hearts you want to happen today. We go through the motions of relig...
1 John 2:19, Mark 10:17-22, John 21:15-19, James 2:17, Hebrews 6:4-6, Philippians 1:6, John 10:28-29
One afternoon I was at a local basketball court and started a pickup game with a guy I’d seen there a few times. He was quite a character—he cursed like a sailor and had so many tattoos on his body I ...
1 Corinthians 13:2, James 2:19-20, 1 Corinthians 8:1-2, Ecclesiastes 1:18, 1 Corinthians 2:5, Philippians 3:10, Matthew 7:21, 24-27, James 1:22
The Oxford scholar and apologist C. S. Lewis... once closed a lecture to a group of apologists like this: I have found that nothing is more dangerous to one’s own faith than the work of an apologis...
Micah 6:8, James 2:1-4, Matthew 25:40, Proverbs 17:17, 1 Corinthians 12:26
A college professor met his new class on the first day of school. He stood before the students and gave a nice introduction to the class and about himself. Upon completion of his monologue, he looked...
1 Peter 2:12, Galatians 3:26-28, 1 Corinthians 12:12-13, John 13:34-35, Acts 2:42-47, Matthew 28:19-20, James 2:17-18
In Silence, Shusaku Endo writes of the journey of Portuguese Jesuits journeying to Japan. It is a conversation about those who intend to take the path of Jesus, only to find they are on the path of Ju...
Micah 6:8 , Isaiah 58:6-7, Jeremiah 29:7, Matthew 25:35-40, James 2:14-17, Psalm 82:3-4
The most resilient of Christians are, in addition to their church engagement, also active in the world where God has placed them; they deeply concern themselves with poverty; they work to reverse inju...
John 4:7-26, John 21:15-19, Matthew 9:9-13, Mark 10:17-22, Matthew 16:24-25, Romans 6:1-2, James 2:17
Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace ...
Hebrews 13:16, Matthew 25:40, 1 Peter 2:12, Galatians 5:13, Matthew 5:16, James 2:17, James 4:17
We fixate on sins of commission far too much. We practice holiness by subtraction-don't do this, don't do that, and you're okay. The problem with that is this: you can do nothing wrong and...