Many of us are aware that the Trinity is not specifically referred to in scripture, though it would eventually become accepted among all major branches of the Christian faith as an authentic interpret...
Ezekiel 144:6, Colossians 3:5, 1 John 5:21, 1 Corinthians 10:14, Jeremiah 10:14-15, Matthew 22:34-40, Exodus 20:3
Tertullian was an early church leader (a bishop in Carthage) in North Africa. His voluminous writing and ministry have led many to acknowledge him as the father of Latin Theology/Western Theology. Ter...
Revelation 2:10, Psalm 71:20-21, Philippians 3:10-14, Luke 21:16-19, 2 Corinthians 4:17-18, Romans 8:17-18, James 1:12
One of the great leaders of the first generation after the apostles was a man named Polycarp. Polycarp, it is believed, was discipled by the apostle John and carried out a long and fruitful ministry i...
Isaiah 55:1-3, John 3:1-5, Matthew 1:25-27, John 3:16-17, Psalm 145:8-9
Justin Martyr (ca. 100–165), the most renowned apologist of the second century, dedicated his life to defending Christianity as the one true philosophy. Engaging the Greek philosophers and intellectua...
Adoption graphically and intimately describes the family character of Pauline Christianity, and is a basic description for Paul of what it means to be a Christian.
At the beginning of the third century in North Africa, persecution of Christians broke out in Carthage. One of the catechumens taken into custody was Perpetua, a noblewoman still nursing her son. Whe...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
Matthew 5:10-12, John 15:18-20, 2 Timothy 3:12, Acts 14:22, Romans 8:35-37, 1 Peter 4:12-14, 2 Corinthians 12:9-10, Acts 1:8, Romans 8:11, Isaiah 41:10
What is the witness of the church in times of persecution? The historical record demonstrates that persecutions of Christians were regular and prolific in the first centuries of the church, especially...
1 Corinthians 9:25-27, Genesis 39:7-12, 1 Kings 3:16-28, Esther 4:, Titus 2:11-12, Daniel 1:8-16, Joshua 1:9
In his book On the Morals of the Catholic Church, Augustine reinterpreted the classical virtues through the distinctly Christian lens of love: I hold that virtue is nothing other than the perfect lo...
Matthew 22:39, Philippians 2:3-4, 1 Corinthians 10:24, Romans 15:1-2, Galatians 6:10, Romans 12:10, Acts 20:35, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 19:17, Luke 10:30-37, James 2:15-16, 1 John 3:17, Proverbs 31:8-9, Matthew 25:40, Acts 11:29-30, 2 Corinthians 8:13-15, Acts 2:44-45, Acts 4:32-35, 1 Corinthians 12:25-26
Pursuing the common good has been a strong marker of the Christian church from the very beginning. The early church had many habits that they became known for, of course—including meeting frequently, ...
Paul’s labors were aimed, almost exclusively, at establishing churches and his writings were intended, almost exclusively, to encourage churches. . . . Solo-Christianity cannot exist. A member of Chri...
God intended man to have all good, but in . . . God’s time; and therefore all disobedience, all sin, consists essentially in breaking out of time. Hence the restoration of order by the Son of God ha...
Reaching back to the tradition of virtues and vices can also give us fresh eyes and expose new layers of meaning in our reading of scripture. Before I read Aquinas on sloth, I would have associated it...
These disciples turned the world upside down because they saw a dead man come back to life by the power of God. And whatever that “knowing” and “seeing” did in them, it did it at a deep level because ...
Karl Barth (1886-1968), the famous Swiss theologian, once wrote that all human sin finds its roots in three basic human problems. He included pride (hubris), dishonesty and slothfulness in his list of...
When the early church fathers developed the doctrine of the Trinity they were not painting by numbers; they were finding concepts to express an experience.
Augustine of Hippo's (63AD-114) Confessions is widely considered to be one of the most important books ever written, some consider it the world’s first biography. Augustine's early life was ch...
Matthew 6:19-21, Malachi 3:10, Acts 20:35, Luke 6:38, Proverbs 3:9-10, 2 Corinthians 9:6-7
John Chrystostom was an early church father and Bishop of Constantinople from 347-407. The name “Chrysostom” is not a surname, but rather an epithet “golden tongued,” given to him because of his excel...
Spiritual timekeeping is nourished by Jesus’s promise that the Spirit will guide us into all truth across time… This stands in contrast to what I’ll call the “primitivism” of so much American Christia...
Matthew 22:37-40, 2 Timothy 3:16-17, Hebrews 4:12, Psalm 119:105, Colossians 3:16, Matthew 4:4, Acts 17:11, John 5:39, 2 John 1:9, 1 Timothy 4:16
The Catholic Christians (Early Church) will neither speak nor endure to hear anything in religion that is a stranger to Scripture; it being an evil heart of immodesty to speak those things which are n...
Summary The Text: 1 Peter 3:13-22 In the first chapter of this letter, Peter sets out the reason for writing. He affirms the eternal state of the believer: Blessed be the God and Father of our Lo...
Revelation 7:17, Luke 15:1-7, John 10:1-18, Psalm 23:1-3, Matthew 4:19, John 15:5, John 10:11
At the same time Church historian Philip Schaff was writing his 8-volume history of the Church, the Roman catacombs were being discovered. Schaff had this to say about symbols Christians used to adorn...
Context— Looking Ahead The next 2 weeks (Week 5 – 4:17-5:2; and Week 6 – 5:3-21) move into more of the practical application of what we’ve seen thus far in Ephesians. The week after that (Week 7 – ...
Acts 16:30-33, Romans 8:38-39, Hebrews 7:25, John 5:24, John 15:6-8, 1 Thessalonians 5:16-18, Ephesians 6:18, Jeremiah 33:3, Psalm 86:3, John 15:1-10
For the most part, when we think of saints or heroes of the faith, we think of people who are altogether different than we are. They seem to embody a quality of communion with God that is impossible f...
St. Paul rejoices that his sufferings help to complete what is lacking of afflictions of Christ. This seems to mean two things. First that the Christian’s suffering (in this case the Apostle’s) are a ...
James 1:27, Isaiah 1:17, Psalm 68:5, Matthew 25:34-40, 1 Timothy 5:3-4, Zechariah 7:9-10, Matthew 12:48-50, Romans 8:14-17, Luke 4:18, Acts 4:34-35, James 2:15-16
Christianity revitalized life in Greco-Roman cities by providing new norms and new kinds of social relationships able to cope with many urgent urban problems. To cities filled with the homeless and im...
Genesis 1:1, Psalm 19:1, John 3:16, Matthew 16:16, Isaiah 7:14, Matthew 27:24-26, 1 Peter 3:18-19
I believe in God, the Father almighty, maker of heaven and earth; And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, ...