James 1:19, James 3:2, Matthew 12:36, Proverbs 10:19, Ecclesiastes 5:3
My friend Joi told me that when she was growing up, her parents invented a ploy to keep her from talking all of the time. They told her that people are allowed only so many words in one lifetime, and ...
Proverbs 10:19, Ecclesiastes 5:2, Isaiah 26:3 , James 1:19, Matthew 6:27, Psalm 141:3, James 3:
The renowned pianist Arthur Rubinstein (1887–1982), often hailed as one of the greatest musicians of all time, loved to share this humorous story about himself. Known for his gift of conversation—he s...
As a pastor, I have received my fair share of letters and missives criticizing my words or actions. Some have been anonymous, others put their name on it. When the criticism felt unfair or angered me,...
Leviticus 19:15, Proverbs 18:17, 1 Kings 3:9, Matthew 7:1–5, John 7:24, Psalm 141:5
At a recent gathering of seminary professors, one teacher reported that at his school the most damaging charge one student can lodge against another is that the person is being “judgmental.” He found ...
Romans 12:19, Matthew 5:23-24, Colossians 3:8, Ephesians 4:26-27, Proverbs 15:18, Proverbs 14:29, James 1:19-20
Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to com...
1 Corinthians 10:13, James 4:7, Hebrews 2:18, Matthew 6:13, Galatians 5:16, James 1:13-15
In the vast, frozen wilderness of the Arctic, an Inuit hunter used a clever technique to trap a wolf. He took a sharp knife and carefully coated its blade with layers of animal blood, letting each lay...
John 3:5-8, John 1:32, Luke 3:22, Matthew 3:16, Mark 1:10, Acts 2:1-4, John 20:22
Of Him nothing appears in visible form; He never steps out from the intangible void. Hovering, undefined, incomprehensible, He remains a mystery. He is as the wind! We hear its sound, but can not tell...
Desire is primal: to be human is to want. Consider that wanting is the earliest language we learn. As infants, when we’re yet incapable of forming words on our tongue, we’re infinitely good at knowing...
Romans 12:20-21, Matthew 5:44, James 2:1, Proverbs 16:7, Ephesians 2:14-16
I was driving in Columbus, Ohio, when I came upon a hitchhiker who alternated between holding his thumb out and clasping his hands together as if he were praying. I picked him up. His name was Mike, a...
Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6
Notes on prayer: This lament can be used as prayers of the people, but can be adapted for other uses as well. It is designed to be responsive, but it would also work if prayed in unison. Leader: ...
The Strain of Time Time marches forward for all of us, doesn’t it? There are 365 days in the Gregorian calendar. There are 365 days in the Liturgical calendar. While the respective beginnings and en...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8
Father: You shape and form us so each is unique yet all are in Your image, when You breathe into us the breath of life. We praise You! Jesus, God the Son–Resurrection and Life: You chose to die and ri...
Matthew 28:19-20, Isaiah 41:10, John 11:25-26, James 5:14-15, 2 Corinthians 5:18-19
Lord—you not only know all things... You notice all things. You notice when we are joyful—and You laugh, too. You notice when we are in grief or despair—and you cry with us. When we are alone or confu...
Matthew 13:24-30, 36-43, Matthew 16:18, Ephesians 2:3, Romans 5:10, Luke 5:31, Matthew 10:30, 1 Peter 5:8, Psalm 73:4-7, 13, 18-20
Preaching Commentary Preaching Angle: Wheat and Weeds Grow Even in the Church God’s good creation grows food for all living creatures. God made the Earth, God made all the plants, and God made all ...
Preaching Commentary Preaching Angle: The God Who Transforms As the Lectionary readings traverse from last week’s readings in Acts 7 (Stephen’s sermon and martyrdom) into this week’s reading of Pau...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
Mark 14:36, Colossians 3:12, Matthew 6:1, Philippians 2:6-11, Romans 1:1, Isaiah 53:7, Mark 14:61, 1 Timothy 1:15, Ephesians 2:8, Luke 18:10-14, Matthew 5:23-24, Mark 7:8, Matthew 7:1-6, Matthew 16:52
Gentled by grace. That’s the incredible and inspiring story of Abba Moses the Black. He was a violent thief who became a humble and kind monk and one of the great Desert Fathers who served the Lord ...
Psalm 118:, Matthew 21:9, Mark 11:9, Luke 19:38, John 12:13, Ezra 5:null, Ezra 6:, Mark 12:10-11, 1 Peter 2:5, Deuteronomy 7:8, 1 Corinthians 1:26-27, 1 Corinthians 12:9, Romans 8:26-27, Philippians 2:8-10
Introduction This guide is often read on Palm Sunday and it is especially interesting when read in light of Jesus' triumphal entry into Jerusalem. All the gospels include a quotation of part of P...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The entrance into Jerusalem was an acted parable. It gave the faithful the sign they had been waiting for. It inaugurated the Master’s final mission to his people and was a fitting prelude to the days...
Revelation 2:10, Matthew 5:10-12, 2 Timothy 4:7-8, 1 Peter 4:12-13, James 1:12, Psalm 46:1-3
Like a scene straight out of Gladiator, Polycarp was dragged into the Roman Colosseum. Discipled by the apostle John himself, the aged bishop faithfully and selflessly led the church at Smyrna through...
Holy and just Lord, we come before you today guilty. Guilty of reducing Jesus in our minds and hearts. At times we make him our personal savior, forgetting that his love and mercy are for all tongues,...
Psalm 34:1, Hebrews 13:15, James 1:7, Matthew 7:11, Colossians 3:23-24, Matthew 22:37-39, Psalm 51:1-2, Psalm 145:8-9, Psalm 51:15
Praise to God, eternal praise, For the love that crowns our days; Abundant Source of every joy. Let your praise our tongues employ. All to you, our God, we owe, Source whence all our blessings flow...
Matthew 6:19-21, Malachi 3:10, Acts 20:35, Luke 6:38, Proverbs 3:9-10, 2 Corinthians 9:6-7
John Chrystostom was an early church father and Bishop of Constantinople from 347-407. The name “Chrysostom” is not a surname, but rather an epithet “golden tongued,” given to him because of his excel...
Deuteronomy 8:2-3, Isaiah 55:10-11, 1 Kings 19:5-8, Matthew 4:4, John 6:35, Psalm 19:7-10
God, we do not live by bread alone, but by the Word that comes from you. We are hungry for your Word. We are thirsty for your peace. Speak to us, nourish our souls, and revive us with your love. Grant...
Matthew 7:7-8, Matthew 22:17-21, John 9:2-3, 1 Timothy 1:6-7, James 4:3, Proverbs 18:2
Clouseau: Does your dog bite? Hotel Clerk: No. Clouseau: [bowing down to pet the dog] Nice doggie. [Dog barks and bites Clouseau on the hand] Clouseau: I thought you said your dog did not bite! H...
Genesis 22:1-19, Numbers 13:14, Job 1:42, Matthew 14:22-33, Psalm 43:
The root of our English term doubt has to do with duplicity. It is being divided or doubled up in our thinking. But this isn’t a matter of simply being confused or unable to make up our mind or ...