Isaiah 49:6, Revelation 7:9, John 3:16, Galatians 3:28, Romans 10:12, Acts 1:8, Matthew 28:19-20
The Gospel as such has no native country. He who goes out humbly with Christ in the world of all races will perpetually discover the multiple, but constant, relevance of what he takes. It takes a whol...
Hebrews 13:16, 1 Peter 4:10, Luke 10:27, Romans 13:8-10, Galatians 5:14, 1 John 4:20, Matthew 22:37-40
Social responsibility becomes an aspect not of Christian mission only, but also of Christian conversion. It is impossible to be truly converted to God without being thereby converted to our neighbor.
Galatians 1:10, Jeremiah 29:7, Matthew 5:13-14, Colossians 2:8, John 17:15-16, Acts 17:22-23, Romans 12:2
To reach people we must appreciate and adapt to their culture, but we must also challenge and confront it. This is based on the biblical teaching that all cultures have God's grace and natural rev...
“Moral”…is an orientation toward understandings about what is right and wrong, just and unjust, that are not established by our own actual desires or preferences but instead are believed to exist apar...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
Galatians 2:20, James 1:2-4, Isaiah 53:5, Romans 8:28, Matthew 16:24-25
It is not what we do that matters, but what a sovereign God chooses to do through us. God doesn't want our success; He wants us. He doesn't demand our achievements; He demands our obedience. T...
Galatians 4:4-5, Titus 3:4-7, Philippians 2:8, Hebrews 2:14-15, 17-18, Hebrews 4:15, 1 Peter 4:8, Matthew 5:9
[I] try to get into their world a little bit [by listening to hip-hop], because if they’re only adapting to you and you’re not adapting to them in some way, I don’t think you’ve developed a relationsh...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in the 21st century. But oc...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
We might not say we believe a Jesus-plus-our-efforts idea of the gospel, but when we place our performances on the pedestal of personal progress, we’re not relying on the grace of God. We’re worshipin...
Exodus 1:15–21, Daniel 3:16–18 , 1 Kings 3:16–28 , Matthew 4:1–11, Galatians 1:6–10, Psalm 73:
Pragmatism may be defined simply as the approach to reality that defines truth as “that which works.” The pragmatist is concerned about results, and the results determine the truth. The problem with t...
Matthew 23:12, Proverbs 16:18, Galatians 1:10, Jeremiah 9:23-24, Philippians 2:3-4, James 4:6, John 12:43
If we lack money and power, we can still feel successful if we have the respect of our peers. As a young minister without wealth or power, I loved being called “Reverend.” It was an ego trip for me wh...
Proverbs 19:17, Matthew 25:40, Galatians 6:9, Luke 14:13-14, James 2:15-17
Kevin Blue has spent much of his ministry career serving the poor in inner-city Los Angeles. This reflection show how the investment in the poor can pay big dividends: Loving the poor has cost me so...
Isaiah 49:15-16, Galatians 4:9, John 10:14-15, Matthew 10:29-31, John 17:9-10
What matters supremely, therefore, is not, in last analysis, the fact that I know God, but the larger fact which underlies it- that He knows me. I am graven on the palms of His hands. I am never out o...
Galatians 5:22-23, Ruth 1:16, Luke 10:38-42, Luke 10:25-37, Colossians 3:17, 1 John 3:18, Matthew 22:37-40
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the...
The success of every culture hinges not on big points of morality—there will always be issues like abortion or school prayer over which people differ—but on smaller values, like being considerate of o...
1 Peter 1:3-4, James 2:14-17, Galatians 6:9, 1 Corinthians 15:58, Romans 8:11
The point of the resurrection…is that the present bodily life is not valueless just because it will die…What you do with your body in the present matters because God has a great future in store for it...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel reflects on the Biblical doctrine...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin with words of adoration...
Jeremiah 31:31-34, John 12:16, John 12:23-26, John 12:31-32, Romans 11:26-27, Hebrews 10:5-12, Galatians 6:2
Bonus Content: Video prep session with Jonathan Cornell on Jeremiah 31:31-34 . Ancient Lens What can we learn from the historical context? Covenants and Kings God’s people Israel lived in rela...
Philippians 3:13-14, Matthew 11:12, Galatians 1:10, Daniel 3:18, 1 Corinthians 1:27, Acts 17:6
The reasonable man adapts himself to the world; the unreasonable one persists to adapt the world to himself. Therefore all progress depends on the unreasonable man.
Hebrews 2:11, John 1:14, Luke 10:33-36, John 13:14-15, Titus 3:4-5, Galatians 3:28, Luke 15:20
I started reading The Kindness of God by Catholic theologian and philosopher Janet Soskice. In her examination of the etymology of the word kindness, Soskice helped me see it for the first time as...
Galatians 6:9-10, Proverbs 19:17, Hebrews 13:2, 1 John 3:17-18, James 2:15-16
In their thoughtful book on reconciliation, Emmanuel Katongole and Chris Rice share how Dorothy Day and the Catholic Worker movement showed up in the lives of the working poor, which ultimately enable...
Proverbs 14:35, Proverbs 22:29, Matthew 7:24-27, Galatians 5:22-23, Psalm 1:
When it comes to influence, let me ask you this: would you rather be like a tumbleweed or an oak tree? It’s a thought-provoking question inspired by a quote I’m about to share. Let’s take a moment to ...
John 4:7-26, John 6:1-15, Galatians 4:21-31, Psalm 42:7, Psalm 121:null
New Testament Mountains Like the Old Testament, the New Testament has plenty of references to mountains. There’s the Sermon on the Mount, obviously. Jesus often went onto hills or mountains to pray...