True freedom is not found by seeking to develop the powers of the self without limits, for the human person is not made for autonomy but for true relatedness in love and obedience; and this also entai...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Matthew 28:20, Isaiah 30:21, John 14:27, Exodus 33:14, Isaiah 43:2
The path I walk, Christ walks it. May the land in which I am be without sorrow. May the Trinity protect me wherever I stay, Father, Son, and Holy Spirit. Bright angels walk with me-dear presence-in...
1 Samuel 18:1-4 , Exodus 17:8-13 , Ruth 1:16-17, John 15:12-15 , Philippians 2:19-22, Psalm 133:1
Friends are individuals who are relational assets and not liabilities. Friends are those whom God escorts into our environments because there is something they need to be for us in order to help us be...
The Hebrew word yada (“to know”) is, in fact, used for both sexual intercourse as well as our relationship with God. Every relational event is a stage that affords one a glimpse into the consumm...
1 Kings 17:8-16, Exodus 16:16-18, Matthew 25:31-46 , Luke 10:25-37, 2 Corinthians 9:6-8, Psalm 41:1-3
Robert Lupton offers insight into the complexities of human impoverishment, reminding us that in spite of our best intentions sometimes our philanthropic efforts can yield unintended consequences: “Wh...
Human flourishing is first and foremost a flourishing of relationships—our relationship with God and with others. But human flourishing is also a product of fruitful work that reflects our God who wor...
Deuteronomy 6:20-23, Exodus 12:26-27, Joel 1:3, Psalm 78:4-7, Romans 5:12
Some stories, however, have been handed down to us. For some, we were not yet cognizant, and for others, we weren’t even born when experiences, memories, and stories affected our family and communitie...
Genesis 2:18-25, Exodus 16:2-12 , Proverbs 3:11-12, Psalm 1:4, Matthew 18:1-4, Luke 15:11-32, Matthew 18:3
Desire is part of what it means to be a child, as implied in Jesus’ words to his disciples when he tells them, “Truly I tell you, unless you change and become like little children, you will never ente...
Genesis 3:1-7 , Exodus 32:1-6 , Ecclesiastes 2:1-11, Psalm 73:25-26, Matthew 4:1-11 , James 1:13-15
The church fathers consistently acknowledged the beauty and goodness of desire (e.g., Augustine, above), but they were not naive to the potential for desire to be bent by sin. They knew that our longi...
Isaiah 55:1–3, Exodus 3:1–12, Proverbs 9:1–6, Matthew 11:28–30, John 1:35–39, Psalm 3:4:8
One of the reasons I love a good invitation is that I get tired of being told what to do. As the very responsible oldest daughter of a pastor and someone who entered vocational ministry at a young age...
James 3:17-18, 1 Timothy 3:2-3, John 8:32, Jeremiah 23:5, Isaiah 1:17, Proverbs 29:4, Exodus 18:21
If your success is defined as being well adjusted to injustice and well adapted to indifference, then we don’t want successful leaders. We want great leaders who love the people enough and respect the...
Exodus 4:10-12 , Isaiah 49:15-16, 1 Samuel 16:7, Matthew 18:1-5, Psalm 139:13-16, 1 Corinthians 1:27-29
I will never forget the witness of an Episcopal priest named Tom Minifie several years ago in St. Luke’s Church in Seattle, Washington. He spotted a high-profile couple sitting in the last pew with th...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
The idea of covenant is fundamental to the Bible’s story. At its most basic, covenant presents God’s desire to enter into relationship with men and women created in his image. This is reflected in the...
We talk about our work all the time. It is rare that a conversation with a person we have recently met does not at some point lead to the inevitable question, What do you do? by which we mean, how do ...
“Empathy” literally means “in-feeling”—it is to project myself into another person’s feelings so that I begin to understand what it is like to have his experiences. If I want to gain empathy for a nei...
Adam was called by God to take care of Eden. But it was too much work for one man. Eden was massive. Adam was incapable of gardening the whole thing. He needed help. That’s why God created Eve. Go...
Since our savior is also our Lord, we are called to follow his ways. And whenever discussions arise about what those ways look like in a church, confusion is bound to follow regarding grace and works....
Genesis 32:22-32, Exodus 33:18-23 , 1 Samuel 1:9-20, Psalm 42:1-2, Mark 10:46-52, John 4:7-26
We are people of desire. We want things. We long for things. It is primal to our nature to yearn. As Saint Augustine reflected, “The whole life of the good Christian is a holy longing. . . . That is o...
Exodus 25:8, Ezekiel 36:26-27, Jeremiah 29:13, John 14:23, Psalm 139:23-24
Believe the incredible truth that the Beloved has chosen for his dwelling place the core of your own being because that is the single most beautiful place in all of creation.
We might not say we believe a Jesus-plus-our-efforts idea of the gospel, but when we place our performances on the pedestal of personal progress, we’re not relying on the grace of God. We’re worshipin...
Exodus 3:11-14, Isaiah 6:5-8 , 1 Kings 19:11-13 , John 15:4-5 , Luke 10:38-42 , Psalm 46:10
Historically the West has tended to throw its chief emphasis upon doing and the East upon being. . . . Were human nature perfect there would be no discrepancy between being and doing. The unfallen man...
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...
Consider the banyan tree, a remarkable species found in India and other subtropical regions. As it grows, its sprawling branches become increasingly heavy. But instead of breaking under their own weig...