Matthew 22:21, Isaiah 5:8-9, John 6:63, Matthew 22:15-22, John 8:1-11, Colossians 2:2-3, 2 Timothy 3:16-17
Jesus Christ was prone to making comments which seem to support an almost infinite variety of exegesis. A remark like ‘Render unto Caesar the things that are Caesars and ‘unto God the things that are ...
Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, do...
As Christians, we must read the Bible not only “for” ourselves, for nourishment and encouragement, but also “against” ourselves at times, to hear what God in Christ is really saying.
The English reader must face a difficult fact: one cannot comprehend the literal meaning of a word in the Old Testament without knowing Hebrew or having access to the analysis by someone who does.
We must allow the text to speak for itself, in its own words, from its own context, on its own terms, so that its theological and missional significance can then be more accurately gauged.
Martin Luther said that every Christian ought to read the Bible from cover to cover every year. But, likening the Bible to a forest, he also said that reading the Bible doesn’t become really enjoyable...
No text can be understood out of its entire context. The most "entire" context is Jesus. Every biblical text must be read in the living presence of Jesus. Every word of the scriptural text i...
Rather than translating the culture, then, we need to try to enter the culture. When people want to study the Bible seriously, one of the steps they take is to learn the language. As I teach language ...
We like to think of the Bible possessively—my Bible, a rare heritage, a holy treasure, a spiritual heirloom. And well we should. The Bible is fresh and speaks to each of us as God’s revelation of hims...
I believe that the Holy Spirit is indispensable for an interpreter's reaching a correct interpretation of the text. The Spirit must work in the interpreter's heart so that he or she welcomes t...
I came to believe that my job was not to receive and critique a sermon but to dig into it, to seize its power, to participate with its message, and to steal its fruit.
2 Timothy 3:16-17, Romans 15:4, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 4:4, Matthew 24:35
Christians feed on Scripture. Holy Scripture nurtures the holy community as food nurtures the human body. Christians don’t simply learn or study or use Scripture; we assimilate it, take it into our li...
As we share our story in the context of God’s story there is a transformation that cultivates an openheartedness. God offers us the gift of a reinterpreted life by means of the story of Scripture. Thi...
[The exodus] points beyond itself to a greater need for deliverance from the totality of evil and restoration to relationship with God than it achieved by itself. Such a deliverance was accomplished b...
Those of us who assume that the normative image of Scripture reading is the solitary individual poring over a bound volume, one of the great icons of classical Protestantism, may need to be reminded t...
One of the core reasons for our Bible engagement breakdown is that so many would-be Bible readers have been sold the mistaken notion that the Bible is a look-it-up-and-find-the-answer handy guide to l...
Tradition is a willingness to read Scripture, taking into account the ways in which it has been read in the past. It is an awareness of the communal dimension of Christian faith, which calls shallow i...
This week our lectionary text ( This article was published a few weeks late! ) is on 2 Timothy 3:14-4:5, that well-known passage that describes scripture as "θεόπνευστος," or "God-bre...
While in seminary I did some research and editing work for a missiology professor, and I came across a story of a missionary who took Jesus’s illustration of sheep and goats quite literally when worki...
At the heart of it, preaching is the telling and retelling of Christ's story and our stories from creation to parousia. It is the remembering of the stories with a special kind of remembrance of w...
The Word of Scripture should never stop sounding in your ears and working in you all day long, just like the words of someone you love. And just as you do not analyze the words of someone you love, bu...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
In the book A Peculiar Glory , John Piper describes how he maintained a traditional view of scripture, even after he went on to advanced theological studies in California and Germany. He describes hi...
Unlike most readers in Antiquity who read their books aloud, we have developed the convention of reading silently. This lets us read more widely but often less well, especially when what we are readin...
Introduction This message is primarily directed to my friends for whom the word “lectionary” sounds like a disease. I, too, once shared your visceral shudder when someone uttered the phrase “lectiona...
How may readers … do harm to themselves? If … they read the Scriptures without sincere prayer and the purpose to obey God, but only to get knowledge, to make a show, and to exercise their curiosity u...
Enlighten us, O God, by your Spirit, in the understanding of your Word, and grant us the grace to receive it in true fear and humility, that we may learn to put our trust in you, to fear and honor you...